We shudder to think what could possibly come out of Poland next, a country that is well and truly positioning itself outside of the pale.

Poland is now beyond the pale. This expression was deliberately chosen. The Pale of Settlement was a historical region of Imperial Russia, including a large chunk of modern-day Poland, where Jews were permitted to live.
First, we had the Holocaust Law, making it illegal to critique Poland for what happened during the Holocaust, under pain of imprisonment. So I’m going to take a risk and spell out a few facts for you about Poland. As many have noted, “the few who survived Auschwitz went back and found their homes vandalized. Their jobs were taken. Their shops were confiscated. They were further welcomed by their former neighbors with slurs, curses, fists, knives, riots, broken glass, and often murder.” Just like pop singer Katie Melua’s “Nine Million Bicycles” says, “that’s a fact, that’s a thing you can’t deny.” If that appears trite, it’s because it’s meant to. The Holocaust Bill is an affront to decency, honesty and good grace. It deserves resentment, but also ridicule, for the sheer unparalleled scale of its stupidity.
And then what modicum of common sense was left in Poland’s armory of credibility also packed its bags and decided to move beyond the pale: Poland is about to make it illegal to export kosher meat and perform kosher slaughter. Oh, and for good measure, slap a four-year prison sentence on the offense.
The text of this was uncovered by us at the European Jewish Association, hidden in a 48-page general bill on animal welfare, which the lower house of the Polish Parliament is expected to vote on this week.
Back in 2013 the EJA – when a kosher ban reared its ugly head – challenged the law in Poland’s Constitutional Tribunal and won. Rabbi Menachem Margolin, our chairman and founder, has said the EJA will do so again, and also challenge the Holocaust Law.
But Poland is today a very different political beast than it was five years ago. The Law and Justice Party has brought in its own brand of ultra-conservative, good old-fashioned xenophobia and parochial politics front and center, appealing to the worst instincts of a disenfranchised demographic, a trend that is increasing in popularity across the European Union to the detriment of immigrants, Muslims, Jews and anyone else who doesn’t fit the nationalistic bill.
“Panem et circenses” is now the leitmotif in Poland. So very apt. In a political context, this old Roman phrase, meaning “bread and circuses,” means to generate public approval, not by excellence in public service or public policy but by diversion, distraction or by satisfying the most immediate or base requirements of a populace.
Mission accomplished, with both these laws.
What is most alarming though is what little recourse is left to challenge it. You see, Law and Justice quickly realized that the Constitutional Tribunal was blocking their carts laden with bread and so removed the judges, replacing them with appointed party acolytes, using the smear of former communist sympathies to oust the incumbents. That means simply that gross and demeaning legislation such as this can be steamrolled through (it won’t prevent us from trying to stop them though.) Little wonder that Israel is considering withdrawing its ambassador to Poland, and little wonder that the EU is considering Article 7 as a punishment for Poland. We shudder to think what could possibly come out of Poland next, a country that is well and truly positioning itself outside of the pale.
But we shudder more that in 2018, in a supposedly modern and enlightened Europe, we even have to write opinion pieces such as this one, on subjects that stir up the hot coals of what we all thought and hoped were dying embers: Jew hatred.
This Op-Ed was written by the director of public affairs for European Jewish Association, Alex Benjamin. It was publish on The Jerusalem Post .

The EJA warmly thanks H.E. Andrej Plenković, Prime Minister of the Republic of Croatia, for His Excellency’s kind wishes to the European Jewry in light of the upcoming holiday of Rosh Hashanah

Rosh Hashana marks the beginning of the year according to the Jewish calendar, We are now in the year 5778.

In Hebrew, Rosh HaShanah does not mean ‘the beginning of the year’ or ‘the new year’ but ‘the head of the year’. This means thatRosh Hashana should influence us for the entire year just as our head manages our body. 

Rosh Hashana is not being celebrated on the first day of the creation of the world according to the Bible, but rather on the sixth day of its creation. The reason for this is that on the sixth day of the creation of the world, Adam was created

In addition, we do not wish a happy new year or happy holiday but a ‘good year’ – that means that the entire year will be good. 

This is because Rosh Hashanah is the day that reminds us that as human beings, we all have a responsibility to make this world a good world. A world of moral values, kindness and charity. Not only on the day of Rosh Hashanah but throughout the entire year.

We live in a challenging times. The Bible teaches us that all challenges are given to us by God in order to strengthen us and reveal in us forces that are revealed only when a person is really capable of using them.

Just as hard work at a gym – those who go … it’s hard, but in the end it makes us stronger.

 The goal is to discover these forces and exploit them to make this world a good world.

Every year, when Rosh Hashanah comes – the birthday of the first person – each of us is obligated to make good decisions for the whole world.

On this Rosh Hashanah, we at eja started working on a large project that would bring people from all religions and backgrounds together and join forces to save lives in Europe. I call on each of you to take a few minutes and think how you can use your powers to make this world a world of  goodness and kindness.

Happy new year to everyone
 

Ellen Van Praagh, President of IPOR, the Inter Provincial Chief Rabbinate, and Vice-Chairwoman of the Board of European Jewish Association, noted that the targeted synagogue is the oldest in the country. ”Antisemitism isn’t just a word anymore, it’s an act which we have to deal with. I am calling upon politicians and everyobdy who is responsible to try to prevent finally these awful atrocities.It’s never to do with Israel. It’s all about antisemitism. Try to prevent hate being spread in Holland,” she said.

The Jewish community in the Netherlands expressed dismay after swastikas were spray-painted on the facade of the synagogue in the city of Middelburg, in the province of Zeeland.

The daubing on the house of prayer was discovered by members of the Zeeland Jewish community around 8.30 p.m. on Saturday. “This once again evokes feelings of insecurity and fear in many people,” it said in the press release. They reported the incident to the police, who have launched an investigation.

The police have taken photos and said that two swastikas were found. A neighborhood search will take place on Sunday and police will check if there is any usable video footage.

Ellen Van Praagh, President of IPOR, the Inter Provincial Chief Rabbinate, and Vice-Chairwoman of the Board of European Jewish Association, noted that the targeted synagogue is the oldest in the country. ”Antisemitism isn’t just a word anymore, it’s an act which we have to deal with. I am calling upon politicians and everyobdy who is responsible to try to prevent finally these awful atrocities.It’s never to do with Israel. It’s all about antisemitism. Try to prevent hate being spread in Holland,” she said.

The Central Jewish Consultation (CJS)  said it had learned of the act “with horror”. “How appalling that a defenseless old Jewish building becomes the target of anti-Semitic graffiti,” said CJO chairman Chanan Hertzberger.

According to the Center for Information and Documentation on Israel (CIDI), the leading Dutch-Jewish watchdog, reports of antisemitic incidents have spiked over 800% in the Netherlands since October 7.

Swastikas spray-painted on facade of synagogue in Netherlands