POLAND REVELS IN POKING AT THE DYING EMBERS OF JEW HATRED

February 15, 2018

We shudder to think what could possibly come out of Poland next, a country that is well and truly positioning itself outside of the pale.

Poland is now beyond the pale. This expression was deliberately chosen. The Pale of Settlement was a historical region of Imperial Russia, including a large chunk of modern-day Poland, where Jews were permitted to live.
First, we had the Holocaust Law, making it illegal to critique Poland for what happened during the Holocaust, under pain of imprisonment. So I’m going to take a risk and spell out a few facts for you about Poland. As many have noted, “the few who survived Auschwitz went back and found their homes vandalized. Their jobs were taken. Their shops were confiscated. They were further welcomed by their former neighbors with slurs, curses, fists, knives, riots, broken glass, and often murder.” Just like pop singer Katie Melua’s “Nine Million Bicycles” says, “that’s a fact, that’s a thing you can’t deny.” If that appears trite, it’s because it’s meant to. The Holocaust Bill is an affront to decency, honesty and good grace. It deserves resentment, but also ridicule, for the sheer unparalleled scale of its stupidity.
And then what modicum of common sense was left in Poland’s armory of credibility also packed its bags and decided to move beyond the pale: Poland is about to make it illegal to export kosher meat and perform kosher slaughter. Oh, and for good measure, slap a four-year prison sentence on the offense.
The text of this was uncovered by us at the European Jewish Association, hidden in a 48-page general bill on animal welfare, which the lower house of the Polish Parliament is expected to vote on this week.
Back in 2013 the EJA – when a kosher ban reared its ugly head – challenged the law in Poland’s Constitutional Tribunal and won. Rabbi Menachem Margolin, our chairman and founder, has said the EJA will do so again, and also challenge the Holocaust Law.
But Poland is today a very different political beast than it was five years ago. The Law and Justice Party has brought in its own brand of ultra-conservative, good old-fashioned xenophobia and parochial politics front and center, appealing to the worst instincts of a disenfranchised demographic, a trend that is increasing in popularity across the European Union to the detriment of immigrants, Muslims, Jews and anyone else who doesn’t fit the nationalistic bill.
“Panem et circenses” is now the leitmotif in Poland. So very apt. In a political context, this old Roman phrase, meaning “bread and circuses,” means to generate public approval, not by excellence in public service or public policy but by diversion, distraction or by satisfying the most immediate or base requirements of a populace.
Mission accomplished, with both these laws.
What is most alarming though is what little recourse is left to challenge it. You see, Law and Justice quickly realized that the Constitutional Tribunal was blocking their carts laden with bread and so removed the judges, replacing them with appointed party acolytes, using the smear of former communist sympathies to oust the incumbents. That means simply that gross and demeaning legislation such as this can be steamrolled through (it won’t prevent us from trying to stop them though.) Little wonder that Israel is considering withdrawing its ambassador to Poland, and little wonder that the EU is considering Article 7 as a punishment for Poland. We shudder to think what could possibly come out of Poland next, a country that is well and truly positioning itself outside of the pale.
But we shudder more that in 2018, in a supposedly modern and enlightened Europe, we even have to write opinion pieces such as this one, on subjects that stir up the hot coals of what we all thought and hoped were dying embers: Jew hatred.
This Op-Ed was written by the director of public affairs for European Jewish Association, Alex Benjamin. It was publish on The Jerusalem Post .

Additional Articles

EJA Zoom Conference with Jewish Communities Across Europe

It was our pleasure today to host a zoom conference with Jewish communities from all across Europe to share with each other the difficulties and how we are coping under #COVID19 just before the Pesach holidays.
we would like to thank:
Rabbi Arie Goldberg, Director General of the Rabbinical Center of Europe -RCE
Daniel Kapp (Austria), Member of the Advisory Board
Ellen van Praagh (The Netherlands), Member of the Advisory Board
Rabbi Binyomin Jacobs (Netherlands), Chief Rabbi of the Intern-Provincial Chief Rabbinate of the Netherlands
Dr. Emil Kalo (Bulgaria), Member of the Advisory Board
Dr. Ferenc Olti (Hungary), Member of the Advisory Board
Pascal Markowicz (France), Member of the Advisory Board
Fernando Rosenberg (Spain), Jewish Community of Barcelona
Konstantinos Karagounis MP (Greece), Member of the Advisory Board
Regina Suchowolski-Sluszny (Belgium), Member of the Advisory Board
Rabbi Zevi Ives (Belgium), ECJS (European Center for Jewish Students)
Maximillian Marco Katz (Romania), Member of the Advisory Board
Joël Rubinfeld (Belgium), Member of the Advisory Board
Saskia Pantell(Sweden), President of the Zionist Federation of Sweden
Leon Bendahan (Spain)
Hanna Luden (The Netherlands), Director at CIDI – Centrum Informatie Documentatie Israel
Diana Sandler (Germany), President of the Jewish Community of Barnim
Szalai Kálmán (Hungary), Secretary of the Action and Protection League – APL
Edward Odoner (Poland), Vice-President of the Social and Cultural Society of Jews in Poland
Rabbi Köves Slomó, Executive Rabbi of EMIH – Unified Hungarian Jewish Congregation

a note about our next zoom conference will be published on our Facebook page

Opinion Piece by Rabbi Margolin: The Palestinians’ all or nothing approach will get them nothing

There is a thin line between aspiration and delusion.
All of us seek to encourage aspiration, but we also regard it as a duty to tell others that they are being deluded. And yet nobody in the international community is willing to have this conversation with the Palestinian Leadership. What is this delusion? It is the “all or nothing” Palestinian demands for peace.

Israelis want peace. But there is zero chance of successful negotiations with a bar set too high for Israel to accept. The bar is a return to pre- 67 borders and the ‘right of return’.
It is time to be blunt. Nobody knows better than Israel what its security needs are. Israel has made it clear that 67 borders are not defendable and would pose an existential threat to the country and its citizens. In short, it’s not going to happen.
Israel may be a young state but it has a long memory. Those who ask it to compromise its borders and security are many of the same voices who left her on her own during wars when her needs were greatest. It will not compromise security for promises and words.
On the ‘right to return’ the bluntness must continue. The Palestinians are not only demanding a smaller Israeli State, and a Palestinian state free of Jews, but for the absorption of millions of Palestinians into Israel.
In short, Israel would simply cease to be a Jewish State – the world’s only one. It’s not going to happen.
Let’s keep it even more simple: A future Palestinian State can have the luxury of malleable borders, Israel cannot.
This is the reality. The Palestinians demands are not credible or achievable. And yet the international community continues to pay lip-service to their delusion.
This is a dereliction of duty. We need to rip up the current playbook that the international community is sticking to. It is a playbook that has not advanced the prospects of peace by a single millimetre. It enables Palestinian stasis. It removes any motivation for them to move forwards. It keeps them in their comfort zone of perpetual grievance.
The Trump plan on the other hand represents the first real attempt by any negotiators to understand and put Israeli security as the starting position and build from there. Previous attempts have always made this an afterthought.
The plan also offers Palestinians a real pathway to statehood, underpinned with a 50 billion investment in infrastructure and state-building – around a third, in today’s money – of the entire Marshall plan budget that was given to 16 countries.
The Palestinians rejected it.
Why? The official line is because of annexation, and because they lost trust in Trump.
Let’s take annexation first. In the past, and most recently in Gaza, but also including the return of Sinai and other territory, Israel has shown its willingness to trade land for Peace as long as it can safeguard its security. And there is no reason to believe that this would not be the case again. Annexation does not represent a final settling of borders. It can represent an opportunity for Palestinians to get back round the table, even if they are historically averse to doing so.
Which brings us to the issue of trust. The Peace process to date is a litany of failure to budge on the Palestinian side, even after significant and often painful moves by Israel, such as the withdrawal from territories that we just touched upon.
Their reaction to this plan is more of the same. The refusal to Trump is the same refusal given to Carter, Reagan, Bush, Clinton, Obama. The same refusal of 48, 67, 73, in the 80’s, 90’s, and OO’s. The terms of reference only change.
Which takes us back to where we started. Aspiration and delusion. A Palestinian state in an aspiration. 67 lines and the right to return is delusion. Annexation is not a final settling of borders, but can be part of negotiations.
It is time to get serious. To get real. To disavow delusion and face reality.
If we fail to do this, we will never get the Palestinians back around the negotiating table, allowing them to perpetuate ad-infinitum the suffering of the people that they represent.
And It’s time for the international community to finally choose between the two and get things moving again.
The article was published in The Times of Israel

Prime Minister of Hungary Blessings for Rosh HaShanah18-

The EJA warmly thanks H.E. Viktor Orbán, Prime Minister of Hungary, for His Excellency’s kind wishes to the European Jewry in light of the recent holiday of Rosh Hashanah

A special message for Shavuot from Chief Rabbi Jacobs.

Shavuot starts on Thursday evening. For those of you lucky enough to understand dutch, we are pleased to share with you this deeply inspiring message from our esteemed EJA Board Member, Chief Rabbi Jacobs from the Netherlands, for those of you that don’t, we had it translated for you. Wishing you all a Blessed and Happy Shavuot Holiday.
Chief Rabbi Binyomin Jacobs shares his vision in these complicated times from the synagogue in Amersfoort.
Judaism has many traditions and laws.
But there is one law that remarkably doesn’t fall under the 613 commands and prohibitions.
It just doesn’t exist and that is the prohibition on being depressed.
What I mean is there are people that see everything darkly. They see everything in a negative way and don’t look for the positives. They always focus on the negative side. So why is there no law against this?
The answer to that question is, being depressed is not a violation but it stands higher (or lower) in a way than a regular law. Because it leads to the biggest of violations.
This perspective looks at everything that can go wrong. It’s like only looking at the negative potential side-effects of medicines and forgeting that the purpose of the medicine is to cure.
Such a way of life is not only one violation but is also the root for a lot of misery in mental health.
And because body and mind are connected, it also has effects on your body.
A negative and depressed attitude is a source of misery, mental and physical.
I wrote a column once about a tightrope walker. A tightrope walker shouldn’t look only upwards and blindly trust in the Eternal that all ‘it will be alright.‘ But equally only to look down into the abyss is not good.
There is a happy medium. A balance between up and down. Otherwise the tightrope walker will never make it to the other side.
In a way we are all tightrope walkers. All the time we need to find a balance between the Eternal and the fact that there is indeed an abyss.
Another point: A man grows up in the jungle. He knows nothing of the civilised world.
His view never got further than the trees and the jungle. His jungle. This man gets lost and arrives in a city.
He looks at everything. He walks around surprised. He walks into the door of a big building into the hallway, walks up the stars and goes unto the balcony. Below him he sees a large room. In that room men and women walking around with face masks on. On the wall he sees tools, saws, drills and more intruments.
In the middle of the hall stands a high long table. On that table lies a white sheet. Under that sheet a human foot stick out. A nod is given, and some men and women start to cut into it.
Blood sprays out and our man from the Jungle passes out. He has never seen something so sadistic. Of course, he ended up in the operating room of a hospital. The person on the table, in the hospital bed, was sick and was being cured by the doctor and the nurses. Our man sees only the painful operation. He does not know the context that that the patient was sick and is being cured by this operation.
Life is like an operation. There is something before and something after. But if we only witness the operation then that’s the only thing we see. What there was before and what comes after, removes itself completely from our vision.
More than ever, today we all feel that we are undergoing an operation.
Is it a punishment? A reward? Meaningful? Meaningless? It’s always good to keep a mirror in front of yourself. But to firmly embed yourself into feelings of guilt, putting yourself into a depressed condition, that should never happen.
We cannot understand life like our man from the Jungle.
Serve G-d with joy. Are we able to do that? Or a better question: can I do that?
A parable is told of 2 strong cool guys (someone like me). Both are standing at the foot of a mountain. Both have an empty burlap sack on their shoulders. The contest can start.
The starting gun is fired and both guys need to, while climbing, fill their sacks with rocks.
After 3 hours they have a same amount of rocks in their sacks. Both climbed to the same height. But one is pale and cannot clime any higher.
The other is singing with joy and walks with big steps. How is this possible? That one is so heavily burdened but the other does not feel it? Both have the same health and strength. Both have the same amount of rocks in their sacks. But the guy that cannot climb a single step further thinks he is carrying kilos of stupid rocks. The more rocks he is collecting, it gets heavier and heavier.
His buddy knows that it is not just rocks. Its precious stones and diamonds. The more diamonds he gets into his sack, the lighter and lighter it gets.
How do I choose to look at all the things that I am enduring in my life?
When I’m speaking to a lot of people as a rabbi, I learn a lot. People are in situations that are heavier than mine. But they take every load as a diamond. I learn from their strength and self-control.
They hold a mirror in front of me.
That is Judaism.
To learn from someone else.
And it’s also Judaism to see the heavy load not as it is.
It’s also Judaism that when you notice an unexpected a shortcoming in someone else, you are aware that it also can be present in you.
If you did not know that this shortcoming was what it is, you would not recognize it in yourself.
And at the same time, alertness.
Alertness of the rise in antisemitism that is far from vanished and vanquished.
Our minister of Justice and Security is also Minister of Worship.
And when I spoke to him about restarting our worship, he warned me about the lone wolf.
Especially during the pandemic. But it is also, alertness to the physical rules that should protect us against that terrible virus.
When we can go to shul, the church or the mosque, we shouldn’t just trust that everything will come from above.
Because when that tightrope walker only looks up, he won’t make it.
On Thursday we start the holiday of Shavuot. The Jewish people stood as one at the foot of the Sinai to receive the 10 commandments, the 613 mitzvot and the Torah in its totality.
They saw G-d. There was something in common and that brought them together. There was unanimity. For division, fights and tensions there was no room.
In this time of Coronavirus, it is not only the Jewish people that have something in common, but the whole of humanity: a common enemy. From it we should liberate ourselves. But it’s an enemy of everyone, without any form of discrimination.
Let us pray that that enemy will be beaten in our days, exterminated and that the unanimity that the virus has made, will stay.
May there be speedily in our days eternal shalom – peace – for the whole of humanity, real peace for everyone.
You can hear the words of Rabbi Jacobs in dutch HERE

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