“FOLLOWING DESECRATION OF 80 HEADSTONES IN DENMARK, EUROPEAN JEWISH HEAD SAYS EU LEADERS MUST STEP UP NOT ONLY SECURITY BUT EDUCATION.

November 11, 2019

“If people are willing to attack the graves of the dead, we shudder to think what they would do to the living given the chance” add Rabbi Menachem Margolin.

Following the attack on 80 gravestones in Randers, Denmark, on Sunday, European Jewish Association Chairman Rabbi Menachem Margolin called on EU Leaders to step up security arrangements at Jewish sites and buildings and to double their efforts in education when it comes to rising antisemitism across the continent.

“We must generate a vehement and strong societal action against antisemitism, because if people are willing to attack the graves of the dead, we shudder to think what they would do to the living given the chance”, said Margolin.  

He continued:  

“The attack at the weekend represents another episode in the rising trend of antisemitic attacks across the continent as a whole.

“I want to be clear. Governments can only do so much. The fight against antisemitism needs to be ‘ground up’, as well as ‘top down’. And that comes through education. Initiatives and activities in schools must be prioritised that clearly delineate antisemitism as a malignant symptom that must be urgently eradicated today.

“Following this latest attack, and taking into account the rising figures in Denmark and across the continent as a whole, now is also the time for Leaders across the EU to step up their security support for communities across Europe.

“We must ensure that the widespread silence and shoulder shrugging following attacks within society are replaced with concern and a vocalisation of it’s unaceptability in modern society. To this end, we are asking all EU leaders to double their efforts today.”

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COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Inspired by a wise old lady who very carefully asked my opinion about insulting people, for example in a cartoon, I came to the conclusion that freedom also needs boundaries.
 
The first question is, of course, what is insulting? I read recently in a paper that “It is to be feared that airline (ELAL) policy will only become more orthodox”. What’s the meaning of this? And what is Orthodox?
 
To obey the law or not, if that is what is meant by orthodox, is not the same as good or bad. I remember Gerhard and Beppie Caneel, survivors of the war. Good, sweet, gentle people through and through. Both came from the war seriously damaged and yet always cheerful.
 
They came to the shul every Shabbat, but otherwise they did not really live according to Jewish law. My Judaism is my heart, Gerhard often said. And that was a visible truth. But they were considered Orthodox by members of the congregation who only appeared in the synagogue on the High Holidays, that is, three times a year.
 
And people who only entered the synagogue on the Day of Atonement thought those High Holiday Jews were orthodox and me probably very orthodox.
 
In other words: who sets which boundary where? And the most important question: should there be boundaries? Why all those boxes? I am Jewish and just as Jewish as Beppie and Gerhard. And whether I am good? That is determined Above! But I know 100% that Beppie and Gerhard were good people through and through. And so I find “the fear that the ELAL will become more orthodox” a polarising statement. And polarisation is dangerous, whether in word or image.
 
And so I asked some survivors what they think about that wise old lady’s concern about consciously insulting believers. All survivors I approached shared her view that there should be limits to free speech. Everyone may think that his way of thinking is the only correct one, but there must be room for others to have a different opinion. If I condemn a different religion or way of life in razor-sharp words, it should be possible. But if my conviction calls for killing or discriminating against the other, then I must be called to order and put under lock and key because of sedition.
 
But what if I just insult? If that is allowed, why are we, as a Jewish community, so excited about the floats in Aalst? Anything and everything is possible, right?
 
Some years ago I was confronted with an educational audiovisual program from the churches. The images were formed with sand. There were images and a narrator. The subject was the origin of Christianity. Supporters and opponents of the new religion were all Jews.
 
But in the broadcast, the opponents had long noses, all looked very angry and gave the impression that they were bad people. How will those images affect the youthful viewers of that program? We went to the makers of the program with a minister friend, with the result that they adjusted the entire program. Their intention was absolutely not to incite hatred! I am a staunch fanatical super ultra-orthodox advocate of freedom of religion, freedom of speech and freedom of the press. But what if violence ensues as a result of being insulted?
 
What then? That old wise lady is of the opinion that insulting is also wrong. I share her opinion.
 
I find it unacceptable to destroy fellow human beings spiritually, deeply hurting them. And so I can protest against the float in Aalst because I experience it as insulting.
 
The Jew with a long nose, tons of money and dollar signs. I can also go to court. But violence against a float that proclaims a message that I find dangerous, taking the law into your own hands or calling for the right to take into your own hands: no way!
 
And so I think that old wise lady, herself a survivor of the Shoah, is right. Anything and everything is allowed, but not unlimited. And that is why I was so delighted that I was allowed to lay a wreath in front of the Jewish monument with Mayor Marcouch in Arnhem last Sunday, despite corona.
 
An Islamic mayor and a Jewish rabbi stood hand in hand (because of corona only in spirit) to demonstrate that what could happen then must never happen again. And a few hours later, during the virtual commemoration of Kristallnacht, the Protestant Churches declared loud and clear in a statement that together, from a deep sense of belonging, we will fight against anti-Semitism and for friendship.
 
Freedom of expression, of the press, of belief: Certainly. But…with limits!

The Fifth "MAHAR" Conference Budva, Montenegro

This year “MAHAR” (tomorrow) conference was dealing with the important question:  “Whither will Jewish Diaspora go?”
Rabbi Menachem Margolin (Founder of European Jewish Association) was invited to share his thoughts and ideas on the issue of the European Jewry Future.

For more information on the conference klick HERE

Chelsea Football Club receives prestigious Jewish award for leading the way on combatting antisemitism

European Jewish Association’s King David Award gives recognition for “fearlessly and unambiguously taking the lead on the issue”, urge other clubs to follow Chelsea’s lead.
‘’Since our Club Owner Roman Abramovich initiated our ‘Say No To Antisemitism’ campaign in January 2018, we have been committed to working with Jewish organisations nationally and internationally to help stamp out antisemitism from our societies. We will continue to use our global platforms at Chelsea to say no to antisemitism and keep up the fight against this and all other forms of discrimination,”said Bruce Buck, Chairman of Chelsea FC who received the award on behalf of his club at Stamford bridge.

During Tuesday evening  Chelsea vs Juventus Champions League game at Stamford bridge, a delegation from the European Jewish Association presented the Association’s prestigious King David Award for 2021 to Bruce Buck, Chairman of the Chelsea Football Club.
The recognition comes as a result of Chelsea’s ‘’Say No to Antisemitism’’ campaign, funded by club owner Roman Abramovich, which was launched in 2018 to raise awareness of and educate players, staff, fans and the wider community about antisemitism. The long-term initiative forms part of the club’s on-going inclusion work, through the Chelsea Foundation’s Building Bridges campaign.
“We are honoured to be the latest recipients of the European Jewish Association’s King David Award,’’ said Bruce Buck who received the award on behalf of his club. ‘’Since our Club Owner Roman Abramovich initiated our ‘Say No To Antisemitism’ campaign in January 2018, we have been committed to working with Jewish organisations nationally and internationally to help stamp out antisemitism from our societies. We will continue to use our global platforms at Chelsea to say no to antisemitism and keep up the fight against this and all other forms of discrimination,” he added.
Rabbi Menachem Margolin, Chairman of the European Jewish Association said of the award, “Sport brings out the best in people, but sadly it can also bring out the worst. And some of the worst examples of antisemitism often manifest themselves on the football terraces, and in stadia around the world. Chelsea was, of course, no exception to this rule. Except, that unlike others, they decided to do something about it.’’
“It is truly inspiring to see not only the significant investment made in this effort, but the genuine commitment to listen, to act and to make a difference. From the ground up, from grassroots initiatives to a website visited by millions, Chelsea Football Club has led the way, a shining light and example not just for other football clubs to follow, but for everyone,’’ he said.
He added, ‘’Presenting them with this award, on behalf of the many communities across Europe that we represent is the least we can do to recognise this movement for change that they have started, this ultimate force for good that gives hope to Jews everywhere that the lessons of the Holocaust will never be forgotten, and that antisemitism will be called out wherever it manifests itself.’’
Rabbi Binyomin Jacobs, Chief Rabbi in the Netherlands and chairman of the EJA committee on combatting antisemitism, ‘’ underlined that ‘’the Chelsea model is one to be replicated everywhere, and we will let governments and organisations know about the great and important work you are doing here. King david is a Jewish hero.  Chelsea are now heroes to the Jewish community.’’
Lebanese businessman Abdallah Chatila, a recipient of the 2020 King David Award who made headlines worldwide when he bought 600,000 Euro worth of Nazi Memorabilia at an auction and donated it to Jewish organisations as an act of registering his disgust at the auction, and who since has supported many initiatives that combat antisemitism, added:
“Antisemitism targets Jews but infects society as a whole. Ignorance, hatred and xenophobia have no place in a world where borders are increasingly meaningless, where values are universal and where different identities are to be cherished. I am proud to be here tonight at Chelsea, to be a continuing link in a chain of those committed to combatting antisemitism. Chelsea Football Club have a huge reach. They could have opted for an easier route. Instead they decided to tackle the issue head-on. It is inspiring to see. And for others to follow and emulate.”
https://ejpress.org/chelsea-football-club-receives-prestigious-jewish-award-for-leading-the-way-on-combatting-antisemitism/

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