COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

On 19^th September in Utrecht, Chief Rabbi Binyomin Jacobs, Senior EJA Board Member and Chairman of the EJA Committee for combating antisemitism, spoke at a solemn and important event, marking the ascendancy of the late Cardinal and Archbishop of Utrecht Johannes de Jong as a Righteous amongst the Nations by Yad Vashem for resisting the Nazis and saving hundreds of Jewish families and children.

Present at the event were all Dutch Bishops, the Israeli Ambassador to the Kingdom of the Netherlands, two representatives of the King.

In his speech to those assembled, Chief Rabbi Jacobs recalled one particularly brave and visible moment of Cardinal de Jong’s resistance, linking it to a recent Torah Portion urging the Israelites, before entering the Land of Israel to “walk in his (G-d’s) ways”

In his powerful remarks Chief Rabbi Jacobs said:

“Last Shabbat we read in all synagogues in the world the Parshah כי תבוא in which we read, among other things, in chapter 28 sentence 9: והלכת בדרכיו -and you shall walk in His Ways.

The great philosopher, lawyer and physician Maimonides counts these words as one of the 613 do’s and don’ts known to Judaism and he explains that man should try as much as possible to resemble Gd. As the Midrash, the narrative literature, explains: “As the Lord is called gracious, so also shalt thou be merciful. As the Eternal is called merciful, so also shalt thou be merciful. And as the Eternal is called loving, so also shalt thou be loving.”

It is known that Maimonides never counts general commandments, such as “Thou shalt keep My commandments” or “Thou shalt sanctify thyself” in the number of the 613 commandments and prohibitions that the Torah prescribes. Only specific commandments count. And so the question arises, why is “and ye shall walk in His ways” an exception made here and an apparently general and overarching commission elevated to a specific individual commandment?

It is quite conceivable that a man lives exactly and meticulously as He, the Eternal, desires of him. He never commits a violation. And yet he does not, as it were, rise higher on the spiritual ladder. He remains on the spiritual plane where he stood. Teach us the Torah here: והלכת בדרכיו – there must be movement. How does a person get his spiritual level moving? By not merely fulfilling His commandments, but by being constantly aware that His ways must be walked. Every commandment has its specific assignment, its own way of carrying out, but growing, rising higher and higher, being in motion is an assignment in itself.

I can imagine that in the 1940s-1945s situation, many dutifully obeyed G-d’s laws, kept all commandments, and committed no transgression. But was there any movement? Were they willing to move the moment movement was required? “Thou shalt walk in His ways.” It is not enough to keep His commandments. His ways must be walked, there must be progress, spiritual ascent, movement.

During the horrible war period, according to the historian Prof. Presser, five percent of the Dutch were on the move, but it was a movement in the wrong direction because that five percent of our Dutch population was collaborating with the enemy, the Nazis. Ninety percent sat motionless and so let it happen. And only five percent moved in the right direction, walking in G-d’s Ways, at the risk of their own lives. The bishops, led by Archbishop de Jong, were part of that five percent, because on Sunday, August 3, 1941, it was pronounced from all the pulpits that membership of National Socialist umbrella organizations was not only prohibited, but would also entail exclusion from the sacraments.

The following happened prior to that Sunday:

In the night from Saturday to Sunday, August 3, 1940, the telephone rang in the Archbishop’s Palace. The Gestapo wanted to speak to the Archbishop immediately. Archbishop de Jong has Dr. Geerdinck announce that the men can come in half an hour. De Jong dresses in his official attire and the chandeliers are burning in the large room for guests.

When the bell rings at exactly four o’clock, Dr. Geerdinck opens, asks Himmler’s men to remove their coats and climbs the state staircase in front of them. Arriving at the door, he asks their names, knocks and leads the men inside. The Archbishop stands behind the table in his official garb and is silent. dr. Geerdinck announces: “Excellence. Obersturmführer Matzker and his adjutant”. De Jong bends down and remains silent. Geerdinck says: “setzen Sie sich”. Everyone sits down and everyone is silent.

Finally, the Obersturmführer takes out a narrow roll of paper and begins to read that the proclamation to ban membership of National Socialist umbrella organizations must not take place tomorrow morning. The Archbishop indicates that he has understood the message, whereupon his visitor says: “It is now four o’clock. All presbyteries can be reached by telephone. The proclamation in the church can be cancelled without difficulty.” The Archbishop mumbles that it is clear to him.

Then there is silence again, for a long time. Finally, Geerdinck says, “Gentlemen, have you fulfilled your assignment with this?”. They mumble yes, whereupon Geerdinck stands up and the visitors follow his example. A farewell is said, silently and without greeting.

The next Sunday morning, of course, the announcement went through everywhere. The words non possumus non loqui sound – “We cannot be silent”.

De Jong refused to simply continue to serve the Eternal as a faithful Catholic and to remain silent. He knew that especially as a church leader, movement, action was expected of him.

I regret that he could not be awarded the Yad Vashem award during his lifetime, but I am grateful that, thanks in part to the efforts of my good friend Dr. Hans Themans, we are finally gathered here today to show the world who and what de Jong used to be.

His Eminence Dr. Johannes Cardinal de Jong no longer needs the award, because he is rewarded daily for his willingness to risk his own life and to keep moving in the dark 1940s-45s, when 90% of our Dutch society motionless saw it and let it happen.

But this special meeting is of great importance to us, because alertness was, is and remains required. What happened then can happen again today and tomorrow. The war ended in our country on May 5, 1945, but anti-Semitism, today under the pseudonym anti-Zionism, has remained.”

A very special event marking Jewish life in the Netherlands took place on Tuesday 25^th June in the prestigious Ridderzaal (Hall of the Knights) in the Dutch parliament, The Hague. The Hall is usually only used for state Royal and very special other events.
The Ridderzaal also has a more chequered past. The last time it was used outside of state events was in 1940 when the Reichscommisssar Seyss-Inquart held his inauguration speech.
75 years later the Jewish community was well represented by both the Israeli Ambassador Aviv Shir-On and a few very distinguished Rabbis, along with many Christian religious and political leaders who spoke on behalf of Israel and the Jewish people.
State Secretary Paul Blokhuis, the Minister responsible for commemoration:
“We do not accept anti-Semitism in this country. That is the constitution.
Personally: as a Christian and a pastor’s son, my parents helped people go into hiding. Our democracy can only function if we draw a line where discrimination and anti-Semitism arise. World War II and the Holocaust are also our history.
Rabbi Shmuel Katzman, the rabbi of The Hague, elaborated on the rich Jewish history of The Hague, the political capital of The Netherlands.
Jack van der Tang, a Christian advocate and friend of the Jewish people who organised the event said:
“Of the 140,000 Jews in the Netherlands, 102,000 were killed. We want to recognize the crimes, and write history. There are still echoes from the Ridderzaal in 1940, we must ensure that that it may never happen again”.
Aviv Shir-On, Ambassador of Israel to the Netherlands added:
“I am thankful that the Netherlands says about anti-Semitism: not here! And if everyone says so, we will eradicate it”.
Chief Rabbi Jacobs (Netherlands) gave his take:
“Is it realistic to talk about emerging anti-Semitism? It is not new after all.
 We used to have the wrong belief. In the Middle Ages we were a virus. And for that we had to be eliminated. My parents were the wrong breed. And we, the Jews of today, are all Zionists.
In 1945 my father returned home. The neighbors were not happy. It took a few weeks to get permission to go back to his own house. His windows were smashed. Like my windows were smashed a few years ago.
Minister van Schaik (just after the war) gave compliments and thanked the conductors of the Dutch railways to continue driving trains to the camps, and thus protect the Dutch economy. He said this just a few months after the liberation.
We must not exaggerate about anti-Semitism. But we must be vigilant for the danger. Anti-Semitism is increasing.
Thank God, the government protects us. I am grateful for that. But it is bizarre and unacceptable that this protection is needed. The generation of survivors is slowly disappearing.
I will tell you a small story: In deep darkness there are small candles that spread light. In the concentration camp of Westerbork, life was more or less normal: there was a hospital, a theatre and a school. A little boy stood in front of the open door of the classroom. He sang a song: “How happy we are that we are Jewish”. The teacher heard him. She picked him up and started dancing with all the children. So that little boy; in the gate to the hell of Auschwitz, on the way to the chimneys of the crematoria, brought light into the darkness.
That boy is here today…”
Rabbi Itzhak Vorst continued:
“Yes I was there. I was for eight months in Westerbork and afterwards in Bergen-Belsen. There was hardly any food in Bergen Belsen, my mother gave everything to us, so that there might be a new Jewish generation.
It is hard for me to go back.
 I saw the agents of the Marechaussee again in Westerbork. My memories came back to the camp agents. The fact that security is needed today is worrying.
We want to live. Tomorrow I will attend the wedding of my granddaughter, here in the Hague. Then I will sing my song again. “
Gert Jan Segers, the leader of the ChistenUnie in Parliament concluded:
“Israel is the last safe haven for Jews in the world. I am proud to stand here for a Holocaust survivor and for the Jewish community. I wonder why it exists; anti-Semitism. This was this place where the killing of Jews began.
There are historical reasons for fighting anti-Semitism. The signals are coming up again. There is only one correct response: get up and speak. Don’t shut up.
There are also selfish reasons: if we are unable to protect our Jewish community, then we are lost as a country and society. I don’t want that, so I’ll fight.
 Is there a rational explanation why people hate Jews? We have dark pages in the history of the church and society. There is no rational explanation. I can only think: hatred of the Jews is hatred of the God of the Jews.
 So it is not just a fight against flesh and blood. It is a spiritual battle. That can be difficult.
 “Let this be the place where the blessing of Israel begins.”
 

Shabbat Shalom, Europe!
The EJA is happy to announce that we are distributing Menorahs and candles for various congregations across all corners of Europe!
Interested?
We kindly request that you fill in the form to be found through this link:
https://members.smoove.io/lk0tibd1y68dbmybby9nnghn1fcbxi7pxgrn399ntbgtnhtnd9nbx9drgmb9g.ashx
Have a wonderful day!

“Ik heb moeite om de gelijkenis te zien tussen gevraagd worden om een vaccin te nemen tijdens een pandemie, of de gevolgen te dragen als je dat niet doet, en tussen het systematisch uitmoorden van zes miljoen Joden in vernietigingskampen, gaskamers of massale schietpartijen aan open graven”, aldus Margolin.

“Het maakt me ziek om te bedenken hoe weinig mensen de pijn begrijpen die dergelijke spandoeken veroorzaken, en hoe weinig mensen echt begrip en waardering hebben voor de enorme omvang en magnitude van de holocaust. Aan degenen die vandaag marcheerden met een grote gele ster, zeg ik dit: doe dit niet. Hoe je je ook voelt over de coronabeperkingen, niemand tatoeëert jouw armen, niemand drijft jou op veewagens, en niemand wil dat jij, jouw familie en jouw geliefden sterven. Zorg er in de eerste plaats voor dat je kennis vergaart en dat je weet wat deze gele ster werkelijk vertegenwoordigt”, aldus de rabbi.

https://m.gva.be/cnt/dmf20211205_96143483