Chanukah distribution of Menorahs and candles

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
Here, the Rabbi offers his unique and refreshing take on the portion. For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl and then: scroll down.
Caught with a cap!
It’s hard to find the right balance between exaggeration and naivety. The happy medium is the right way to walk, that should be clear. But where does that sweet spot lie?
I had not heard from an older intelligent lady, a brave woman, for several weeks. And so I called her up and it turned out that she had been struggling a bit with her health for a while.
Good that I called her, but I do feel guilty that I had only noticed her absence now, after a few weeks. In the meantime, since I called her, she has started reading some of my diaries and sends me the following response:
“Dear Rabbi Jacobs. I read in your diary pieces that you meet many people with personal problems and are very concerned about the rising anti-Semitism. That seems very difficult. I find it terrible to read those experiences. It’s too much for me. And after the war I had to hear in technicolour stereo about all the horrors of survivors of the camps. For me, the war started after May ‘45. I’d rather not read all that misery you have to hear and deal with. ”
And so, after this response, I wonder what the happy medium is. I try to warn against  rising anti-Semitism, but I absolutely must. Conversely I do not want to cause more pain to anyone who is already in pain.
I received a lot of WhatsApps to make “the Jewish voice” heard about the riot around Forum for Democracy. But what is “the Jewish voice”? And am I then “the Jewish  voice”? But keep silent? I presented my problem to a good friend of mine, a non-Jewish psychiatrist. When I open my mouth, some of them start to scream or I, for example hurt this brave woman unnecessarily. And when I remain silent, I get complaints that I am not speaking. His response was very clear:
“If you don’t open your mouth now, you’re no longer a rabbi to me. And if your comments make people sad, help them. That is your primary task as a rabbi. ”
But in addition to concerns about rising anti-Semitism and all the tensions associated with it, Hanukkah is getting very close. Today a phone call from Jerusalem to make a video while lighting the menorah at my house, without guests, with a call to light the menorah outside even if it is not possible outside due to corona, especially to do it indoors.
The call must be in Dutch after lighting the third light. A second phone call, also today, from Brussels to, even after the third light has been lit, a message in English about a non-religious subject, but about Hanukkah.
And the third assignment, a request came from South America to give a speech in Dutch of 25 minutes. That will be asked of another seven Chief Rabbis. Every evening a rabbi from another country will speak and subtitles will be provided. Apart from this I also have three TV recordings about… Chanukah next week! After all those telephone requests for TV, zoom, videos, Whatsapps and YouTube, I wonder if I could become a better director.
But in the meantime I will have to work very hard on the preparations for the coming week. I have already found a volunteer professional to record the videos. But the words are on me. That is a nice bit of creative tension.
Yet all these problems create tension, sadness and disappointment. It got a bit too much for me. And so I skipped schul tonight. My wife and I took the car to the beach.
Of course I didn’t wear my hat, but a cap. Just incognito. Get some fresh air. Delicious! We walk on the boulevard for less than twenty minutes, smell the water, feel the wind or suddenly someone behind me shouts: Rabbi Jacobs! Why don’t you wear a hat? You always say that we should not give in to anti-Semitism and keep our Jewish clothing like our ancestors in Egypt. You always say you are not willing to exchange your hat for a baseball cap! I didn’t know what to answer for a moment, I felt caught with my cap, but the walk was very refreshing…
 

Earlier today, the European Jewish Association has had the honour of meeting with the recently appointed Ambassador of the Federal Republic of Germany to the Kingdom of Belgium, H.E. Mr. Martin Kotthaus. While His Excellency has earlier already attended some of our events, including the recent EJA annual conference back in November 2018, this has been the first occasion, which presented an opportunity to have a very comprehensive discussion on a number of different topics.

These subjects, amongst others, included the issues European Jewry is faced with nowadays across the continent, the situation in Germany itself, especially with regards to the present political climate and the upcoming elections at regional and EU levels, various topical matters at hand and everyday life of the Jewish community, as well as prospects for the future. Both sides have expressed their hopes for a continued productive cooperation between the German authorities and the country’s Jewish community. The recently adopted Red Lines have been touched upon as well, with Mr. Ambassador kindly offering to report back on them to his homeland’s government.

We very much look forward to a long and fruitful cooperation with His Excellency and the Embassy on questions presenting mutual interest and concern.

While the world at large is rightly concerned about Russia-Ukraine, a years-long effort to save Levi has failed. Levi has been imprisoned in appalling conditions in a primitive country since 2016 just because he is Jewish. After years of attempts to free him with the mediation efforts of another country, that route has failed. I was a small link in that liberation campaign, one without success I was told on Friday from the US.
A feeling of helplessness takes over me. Powerlessness and incomprehension too about Ukraine and Russia. The rabbis in Ukraine are in a very difficult situation. Some have fled and are now without a source of income, mostly in Israel, neck-deep in worries. Others have stayed, and don’t really know what to do, completely at a loss as to which way it will go.
I spoke to the chief rabbi of Dnieper on the phone. He can’t leave, he told me, because the older members of the congregation can’t leave either. There isn’t a single hair on his head that contemplates leaving his community, of abandoning his (sinking?) ship, as long as the majority of his crew members and passengers cannot or do not want to take that escape route.
More and more I think about my parents and their generation and the decisions they had to make to survive. My parents made the right decisions and that is why I exist and the second generation exists. But the great majority of then made the wrong decision and literally and figuratively had no way out. At the time, many thought that everything would not go so smoothly and that the Netherlands, like in World War I, would be able to escape the macabre dance again
And since I already started this new week from a low point, I can add something to it. Some of the Ukrainian rabbis or teachers have fled and are now elsewhere in Europe. They thought they could dedicate themselves to the Jewish Ukrainians who also fled to become their rabbi again, as it were, but outside of Ukraine. But it’s not all that simple. The interest in maintaining Jewish contacts is very low for the vast majority of people. For most, Judaism was a ticket to get away and seek shelter. But now that they’re gone and the first shelter is over…
Whether it is war or not, man remains human in times of war and also in his selfish behaviour. Some of the rabbis I know from Ukraine really couldn’t go back and are now in Israel, caring for their Ukrainians in the Holy Land. And I can again be a small link to financially support those rabbis and therefore be a part of their commitment, as it were. The rabbis who really can’t go back because their congregations have been totally destroyed are also supported. The stragglers too. But that in-between group? To return or not to return? And what about wife and children? That intermediate group is having a hard time, because they are either viewed as heroes or/and as traitors.
By the way, amidst the gloom, I also received a nice message. A Jewish-Dutch family that has been trying to settle in Israel for more than a year has finally managed to go through the long bureaucratic road of forms and signatures and can now finally make Aliyah. And another positive message is my appointment as a jury member. You see: no complaints about rabbinical variety. You may remember the discussion about the German war cemetery in Ysselsteyn. The result, after many discussions and meetings, was that a
monument was erected in memory of the 102,000 Jews, Roma and others who were not allowed a grave, unlike the murderers. Six artists can give a presentation of ‘their’ artwork and I will be one of the jury members. And so, I will be in Ysselsteyn on November 22. You will read about it here first!

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
 
Mr cohen from Schin op Geul
 
The world is turned upside down. The UK in isolation. My grandson, who lives in London but is studying at a Talmud College in Israel, will join us soon. He had flown from Israel to London for a week to attend his older brother’s wedding, but now cannot go back. And so he travelled to Calais last night via Dover, is now in Belgium and will come here immediately in the hope / expectation that he can still fly to Israel from the Netherlands.
 
Incidentally, he has been tested for corona and according to the test he is in possession of a very large number of antibodies and we do not have to worry about contamination, although we will of course observe the 1½ meters.
 
We have made it through Hanukkah quite well, but uncertainties are starting to gnaw more and more and so the limitations of human ability are becoming increasingly visible. But in the meantime, that ‘other’ older virus is also spreading: in the ND, the Nederlands Dagblad I am quoted:
Chief Rabbi Jacobs: ‘Prohibition of kosher slaughter has been a precursor to the persecution of the Jews throughout the centuries’. ‘Naturally we want to contribute to the welfare of animals,’ emphasizes Chief Rabbi Binyomin Jacobs. ‘Well-being is not only about slaughter, but also about everything before that: the stables, transport. The focus is now on one point: slaughter. I would like to sit with the PvdD, but then for the total well-being. ‘ Jacobs is moved by the ruling of the European Court. “If they’re really concerned about animal welfare, let them bring up animal cruelty and sadism in slaughterhouses and the large meat industry.”The Chief Rabbi sees the will to ban kosher slaughter as a sign of rising anti-Semitism. ‘The first ban that Hitler issued in the Netherlands was that of kosher slaughter. It is absolutely not the case that I accuse the people who are now advocating a ban with anti-Semitism. But the phenomenon has always been a precursor to the rising persecution of the Jews. That worries me very much. ‘ ‘Animal welfare is very high on the Jewish standard’, he continues. ‘Kosher slaughter is precisely about the welfare of the animals. And even if the animal is stunned, ie paralyzed, no one knows whether the animal suffers when it is cut into pieces. Science does not clarify this. ‘ Jacobs foresees major consequences if the Netherlands, like Flanders, imposes a ban on kosher slaughter without anesthesia. ‘Then we can’t eat meat anymore. Or we have to import it. It would be more consistent if the Party for the Animals advocated a general ban on meat. Then I would become a vegetarian. ‘ According to him, the consequences are even more far-reaching: ‘Orthodox Jewish people will leave the Netherlands. And Orthodox Jewish life is already so sparse. They are the core of the Jewish community. If it disappears, the periphery of the Jewish community will also disappear. ‘ The European Court of Justice partly relies on science for its judgment. However, according to Jacobs, this is not unambiguous. A ban on ritual slaughter is drastic for the Jewish community. “It’s an erosion of the faith community.”
 
And in the RD, the Reformatorisch Dagblad, Rabbi v.d. Camp words to that effect and elsewhere I also saw that Lowenstein expressed the same concern. It is nice that it is precisely through an attack on a religious aspect of Judaism that something very unique becomes visible, something to which I was drawn to the attention of, among other things, a non-Jewish employee at the EO. I was at the EO a few days ago to record a podcast for the Jewish Broadcasting Company. Afterwards you talk a little longer. If a member of one of the PKN municipalities no longer sees the faith, he deregisters and is therefore no longer Protestant. But the Jew always remains a Jew, he explained to me! I remember a certain Mr Cohen from Schin op Geul. He was an atheist, anti-Zionist, vehemently against Israeli politics and wanted nothing to do with Judaism. Of course, he did not want to speak to me, he explained to me in an impassioned speech of at least half an hour. But when some years later the local pastor asked him to give a lecture to his church about Israel’s special position in the Middle East and so he was actually asked to defend Israel’s politics and for the unassailable union between Jews and the holy Land, he called me and asked to help him prepare for his talk.
 
And we see the same thing now. Because also Jews who really do not attach any importance to kosher food and certainly not to kosher meat, for whom kosher slaughter has no value and who will not be harmed by any means if there is a ban on kosher slaughter, stand hand in hand with me in the fight against the ruling of the European Court. Why? Because they too feel that it is not primary here that this is not primarily about animal welfare, but about the survival of the Jewish Community in Europe. But does the unbelieving Jew (if any) then need the survival of religious Judaism? And then I just quote that non-Jewish employee of the EO: being a Jew goes deeper than just faith and is certainly not linked at all to membership of the Jewish community.
 
I think that Mr Cohen from Schin op Geul is an exemplary example of this.