Bundestagsabgeordneter Müller-Rosentritt: „Kampf gegen Antisemitismus muss hellwach geführt werden“ – Politiker, Parlamentarier und Vertreter von jüdischen Organisationen aus ganz Europa trafen in diesen Tagen in Prag zusammen, um über den Kampf gegen den Antisemitismus zu diskutieren. An der Veranstaltung nimmt auch der Bundestagsabgeordnete Frank Müller-Rosentritt (FDP) teil. Zu Beginn der Konferenz sprach Martina Schneibergová mit dem Parlamentarier aus Chemnitz. | Radio Prague International

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February 5, 2023
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Herr Müller-Rosentritt, Sie sind zu einer internationalen Konferenz nach Prag gekommen, die kurz vor dem Internationalen Holocaust-Gedenktag stattfindet. Halten Sie einen Vortrag, oder nehmen Sie an der Diskussion teil?
„Die Veranstaltung dauert zwei Tage lang: heute (am Montag, Anm. d. Red.) in Prag mit einer Delegation von Politikern aus ganz Europa, sogar mit dem Vizepräsidenten des Europäischen Parlaments und mit einer Vertreterin der größten jüdischen Gemeinde in Paris. Ich bin als einziger deutscher Parlamentarier dabei. Am Dienstag fahren wir alle gemeinsam nach Theresienstadt, um nach einer ausführlichen Führung den Holocaust-Opfern zu gedenken.“

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300 French personalities sign manifesto against 'new anti-Semitism'

More than 300 French dignitaries and stars have signed a manifesto denouncing a “new anti-Semitism” marked by “Islamist radicalisation” after a string of killings of Jews, to be published in Le Figaro newspaper Sunday.

The country’s half-a-million-plus Jewish community is the largest in Europe but has been hit by a wave of emigration to Israel in the past two decades, partly due to the emergence of virulent anti-Semitism in predominantly immigrant neighbourhoods.
“We demand that the fight against this democratic failure that is anti-Semitism becomes a national cause before it’s too late. Before France is no longer France,” reads the manifesto co-signed by politicians from the left and right including ex-president Nicolas Sarkozy and celebrities like actor Gerard Depardieu.
The signatories condemned what they called a “quiet ethnic purging” driven by rising Islamist radicalism particularly in working-class neighbourhoods.
They also accused the media of remaining silent on the matter.
“In our recent history, 11 Jews have been assassinated — and some tortured — by radical Islamists because they were Jewish,” the declaration said.
The murders referenced reach as far back as 2006 and include the 2012 deadly shooting of three schoolchildren and a teacher at a Jewish school by Islamist gunman Mohammed Merah in the southwestern city of Toulouse.
Three years later, an associate of the two brothers who massacred a group of cartoonists at satirical newspaper Charlie Hebdo killed four people in a hostage-taking at a Jewish supermarket in Paris.
In April 2017, an Orthodox Jewish woman in her sixties was thrown out of the window of her Paris flat by a neighbour shouting “Allahu Akhbar” (God is greatest).
The latest attack to rock France took place last month when two perpetrators stabbed an 85-year-old Jewish woman 11 times before setting her body on fire, in a crime treated as anti-Semitic.
Her brutal death sent shockwaves through France and prompted 30,000 people to join a march in her memory.
Condemning the “dreadful” killing, President Emmanuel Macron had reiterated his determination to fighting anti-Semitism.
“French Jews are 25 times more at risk of being attacked than their fellow Muslim citizens,” according to the manifesto.
It added that some 50,000 Jews had been “forced to move because they were no longer in safety in certain cities and because their children could no longer go to school”.
The article was published in The Local

EJA thanks Lithuania for adopting the working definition of anti-Semitism

EJA Chairman Rabbi Menachem Margolin wrote a letter of thanks to Lithuanian Foreign Minister Linas Linkevičius after the Minister made the decision that Lithuania will endorse and adopt the international definition of anti‑Semitism by the International Holocaust Remembrance Alliance (IHRA). “Anti‑Semitism has absolutely no place – neither in Lithuania, nor in other parts of the world”, said Mr Linkevicius as he announced the move.


 
 

Auschwitz EJA Conference

The upcoming EJA conference scheduled to take place in Krakow is just a fortnight away, with its primary focus honing in on the disconcerting surge of anti-Semitism in Europe that has been escalating since the 7th of October. The imminent gathering carries immense significance as it provides a platform for us to collectively confront and address this troubling trend. 🌐 Distinguished speakers and influential stakeholders from various backgrounds will assemble to engage in thoughtful deliberations on these pressing and critical matters.

Simcha Shel Mitzvah, Words by Rabbi Margolin

This week I spent a lot of time going to events marking the Shoah in Brussels. They were, rightly and fittingly, solemn occasions. But here’s the thing: at every event, I found my fellow Jews talking together, smiling, sharing stories and there was even the odd joke or two.
Even at this darkest of commemorations, there was life and a celebration of the deep bond between us that transcends the shared pain and history. And it stood in stark contrast to the others present who were sombre faced and bore the weight of history in a very different way.
It seemed to me that the reminder to stay positive and rejoice in your Judaism that I tried to leave you with last week needn’t have been said, as it was clearly and demonstrably in evidence.
Because when you think of it, and you delve a bit deeper into our faith, the reason becomes clear: Joy (Simcha), is our central artery, feeding our heart and mind and driving us forward.
Moses after leading us through trying times, through hardship, rebellion and our complaining, understood us well when he said that it is our capacity for joy that gives the Jewish People the strength to endure.
Explaining to a non-Jew our holidays often ends with the cliché “they tried to kill us, let’s eat”, but this throwaway comment masks a more fundamental truth.
Let’s pick a holiday out at random…Sukkot for instance.
On Sukkot we leave the security and comfort of our houses and live in a shack exposed to the wind, the cold and the rain. Yet we call it zeman simchatenu, “our season of joy”.
Try another: Purim.
On the face of it a deeply depressing story, and yet we overcame, and boy, do we celebrate!
Time and time again, throughout our texts, we are enjoined to celebrate life, to rejoice.
Now either we are a bunch of deeply weird people who seem to thrive on adversity, orsomething deeper is going on here. You don’t need to guess what side I’m going to lean on. But let’s dwell on the ‘weird’ idea for a minute.
The founder of the Chassidic movement was once asked: “Why is it that Chassidim burst into song and dance at the slightest provocation? Is this the behaviour of a healthy, sane individual?”
The Baal Shem Tov responded with a story about a deaf man coming across a group of townspeople dancing to a musician that he hadn’t seen, and he thought they had gone mad.
The point is, without the context, such expressions of joy can appear disconcerting or perplexing.
Our context runs deep. We are commanded to Love the Lord our G-d with all our heart and all our soul and all our might. Moses as we touched upon earlier put Joy at the heart of Judaism (even as he was reading out the curses), and our Mitzvot? Well, the concept of simcha shel mitzvah, the “joy of a mitzvah,” has always been part and parcel of Jewish teachings.
Rabbi Lord Sachs, as eloquent as always, once told a story that toward the end of his life, having been deaf for twenty years, Beethoven composed one of the greatest pieces of music ever written, his Ninth Symphony. It became the West’s first choral symphony. The words he set to music were Schiller’s Ode to Joy.
Now, Ode to Joy, as any Europhiles reading this will know, is the anthem for the European Union. And Rabbi Sachs story came to mind as I was looking at the European flag at one of the events.
Because looking around the room, looking at my fellow Jews smiling, living, rejoicing in their Judaism at this tragic commemoration, and contrasting it with the others present, underlined to me not only the context I was just talking about, but how each of us, each Jew, has, as Rabbi Sachs alluded to, their own ‘ode to Joy’ within them, an ode that to those who are deaf to it might indeed appear odd, but to us comes not as second nature, but instead as the primary essence of our being.
Rabbi Menachem Mendel of Lubavitch wrote that “The Baal Shem Tov wiped away tears from the Jewish people. He worked hard to ensure that every Jew would be happy simply because he is a Jew.”
There’s still a lot more work to be done on this by all of us, but looking around the room at those various events, it was clear to me that the joy of being a Jew remains the ‘perfect defeat’ of the Holocaust, and a reminder, if one were needed, of what a beautiful thing it is to be Jewish.
We must always continue to go out with Joy.

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