“תועבה ללא ערך היסטורי”: שעון הזהב וכוס השמפניה של היטלר עומדים למכירה פומבית

A golden eagle from Hitler’s bedroom. Nazi toilet paper. A concentration camp “crusher” visor cap. These are only some of the items that will be available for sale on July 28 and 29 at Alexander Historical Auctions, a prominent Maryland-based auction house.

European community leaders have urged the auction house to cancel the event. In a letter signed by Rabbi Menachem Margolin — chairman and founder of the European Jewish Association — signatures argued that the “sale of these items is an abhorrence,” and stated that “every Jewish family living today had relatives murdered or who were interned simply for being Jewish.”

Co-signers include Binyomin Jacobs, Chief Rabbi of the Netherlands, Rev. Cornelis Kant, Executive Director of Christians for Israel International, and Andrew Cohen, President of the Federation of Synagogues in the United Kingdom.

Britain would be diminished if Jews began to leave the country, Sir Eric Pickles, the United Kingdom’s special envoy for post-Holocaust issues, told The Jerusalem Post on Thursday during an interview at the British Embassy in Tel Aviv.
Pickles was referring to a recent study by the Institute for Jewish Policy Research, which found that around 2% of British adults can be categorized as “hardcore” antisemites, and antisemitic ideas can be found at varying degrees of intensity across 30% of British society, with that number agreeing with at least one antisemitic statement about Jews.
“We need to address the casual acceptance of some of the old [antisemitic] tropes,” Pickles said. “I feel strongly about this because Judaism is a fundamental part of the British identity. If we were to see, as France has seen, Jews starting to leave the country, we would be diminished – we wouldn’t be Britain anymore. It’s not the old cliché about Jews being the ‘canary in the coal mine,’ it’s about what makes Britain tick – and without Jewish people, Britain would not tick properly.”
Pickles was in Israel to attend the sixth Global Forum for Combating Antisemitism, held in Jerusalem from Sunday to Wednesday.
Pickles said that while there is a wave of antisemitism across Europe of which Britain is not immune, “it would be a gross exaggeration to say that Jewish people in Britain are unsafe.” He noted that while there has been a rise in antisemitic incidents, most of them are nonviolent.
However, he said, “we’re not a million miles away from what happened on the continent, and we have to ensure that our population is safe.”
The latest figures released by UK antisemitism watchdog the Community Security Trust found that the number of antisemitic hate incidents in the country reached a new high in 2017.
“We do have the courage to produce these figures, which a lot of countries don’t,” Pickles said.
With regard to Labour Party leader Jeremy Corbyn, Pickles says that when asked whether he thinks he is an antisemite, his response was: “I have no idea, but he should stop surrounding himself with antisemites.”
He described the Chakrabarti report – which cleared the Labour Party of charges of institutional antisemitism – as a “disgrace,” and alluded to a documentary that is in the making about information that was allegedly repressed from the inquiry.
Pickles said the situation of the Labour Party is “deeply worrying” and stressed that he is a first-generation Tory, whose great-grandfather helped found the Independent Labour Party in Bradford. “So despite the fact that I’ve been a Tory for the last 50 years, I do have some attachment [to the Labour Party] and it’s heartbreaking,” he said.
“There is a big battle going on for the soul of the Labour Party, which the extreme Left seems to have won,” he lamented.
Pickles, who used to be the chairman of Conservative Friends of Israel, noted that the group has a close relationship with Labour Friends of Israel. “They’re fighting a difficult battle,” he said.
Nonetheless, Pickles is optimistic: “We will beat the antisemites.”
Britain’s fight against antisemitism, includes millions of pounds that go into protecting Jewish institutions and events every year, Holocaust education on the national school curriculum and a plan for a new national Holocaust memorial, which will stand next to Parliament and is expected to be completed by 2022.
The article was published on The JPost

This week I spent a lot of time going to events marking the Shoah in Brussels. They were, rightly and fittingly, solemn occasions. But here’s the thing: at every event, I found my fellow Jews talking together, smiling, sharing stories and there was even the odd joke or two.
Even at this darkest of commemorations, there was life and a celebration of the deep bond between us that transcends the shared pain and history. And it stood in stark contrast to the others present who were sombre faced and bore the weight of history in a very different way.
It seemed to me that the reminder to stay positive and rejoice in your Judaism that I tried to leave you with last week needn’t have been said, as it was clearly and demonstrably in evidence.
Because when you think of it, and you delve a bit deeper into our faith, the reason becomes clear: Joy (Simcha), is our central artery, feeding our heart and mind and driving us forward.
Moses after leading us through trying times, through hardship, rebellion and our complaining, understood us well when he said that it is our capacity for joy that gives the Jewish People the strength to endure.
Explaining to a non-Jew our holidays often ends with the cliché “they tried to kill us, let’s eat”, but this throwaway comment masks a more fundamental truth.
Let’s pick a holiday out at random…Sukkot for instance.
On Sukkot we leave the security and comfort of our houses and live in a shack exposed to the wind, the cold and the rain. Yet we call it zeman simchatenu, “our season of joy”.
Try another: Purim.
On the face of it a deeply depressing story, and yet we overcame, and boy, do we celebrate!
Time and time again, throughout our texts, we are enjoined to celebrate life, to rejoice.
Now either we are a bunch of deeply weird people who seem to thrive on adversity, orsomething deeper is going on here. You don’t need to guess what side I’m going to lean on. But let’s dwell on the ‘weird’ idea for a minute.
The founder of the Chassidic movement was once asked: “Why is it that Chassidim burst into song and dance at the slightest provocation? Is this the behaviour of a healthy, sane individual?”
The Baal Shem Tov responded with a story about a deaf man coming across a group of townspeople dancing to a musician that he hadn’t seen, and he thought they had gone mad.
The point is, without the context, such expressions of joy can appear disconcerting or perplexing.
Our context runs deep. We are commanded to Love the Lord our G-d with all our heart and all our soul and all our might. Moses as we touched upon earlier put Joy at the heart of Judaism (even as he was reading out the curses), and our Mitzvot? Well, the concept of simcha shel mitzvah, the “joy of a mitzvah,” has always been part and parcel of Jewish teachings.
Rabbi Lord Sachs, as eloquent as always, once told a story that toward the end of his life, having been deaf for twenty years, Beethoven composed one of the greatest pieces of music ever written, his Ninth Symphony. It became the West’s first choral symphony. The words he set to music were Schiller’s Ode to Joy.
Now, Ode to Joy, as any Europhiles reading this will know, is the anthem for the European Union. And Rabbi Sachs story came to mind as I was looking at the European flag at one of the events.
Because looking around the room, looking at my fellow Jews smiling, living, rejoicing in their Judaism at this tragic commemoration, and contrasting it with the others present, underlined to me not only the context I was just talking about, but how each of us, each Jew, has, as Rabbi Sachs alluded to, their own ‘ode to Joy’ within them, an ode that to those who are deaf to it might indeed appear odd, but to us comes not as second nature, but instead as the primary essence of our being.
Rabbi Menachem Mendel of Lubavitch wrote that “The Baal Shem Tov wiped away tears from the Jewish people. He worked hard to ensure that every Jew would be happy simply because he is a Jew.”
There’s still a lot more work to be done on this by all of us, but looking around the room at those various events, it was clear to me that the joy of being a Jew remains the ‘perfect defeat’ of the Holocaust, and a reminder, if one were needed, of what a beautiful thing it is to be Jewish.
We must always continue to go out with Joy.

After the recent terrorist murders of Jews in France, Belgium and Denmark, other Western European governments are beginning to understand that it is their legal and moral duty to protect the institutions of their Jewish minority.
Yet on this issue, Switzerland lags far behind other countries. This is particularly worrying in light of the deadly shooting in 2001 in a Zurich street, where an Israeli rabbi (recognizable as a Jew by his clothing) was murdered. The case has never been solved.
Switzerland has a population of 8.4 million; less than 18,000 are Jews.
The largest Jewish organization is the nominally orthodox Federation of Jewish communities (SIG). It has, at most, 12,000 members. Assessments by Swiss intelligence agencies and police over the past two years have shown that there are substantial threats against Jewish institutions there.
Because Switzerland is a federal state, it is sometimes unclear when security is the responsibility of the national government, the canton (province), or the municipality in which an institution is located. Overall, Jewish community security costs are estimated to be from $5 -7 million dollars a year, a large amount for such a small group.
The discussion on who is responsible for security (and paying for it) has been going on for several years. Only in October 2017 did the Swiss government admit for the first time that it has a duty to protect the Jewish minority –without saying how it would provide or pay for this security.
At the end of 2016, for example, it was scandalously suggested that Jews should create a fund with their own money in order to take care of their security. Some funds have been made available for one Jewish community in Zurich by the cantonthough these are not destined for security. For the other communities and synagogues in the town, no funds are provided.
The situation is particularly problematic in the third largest — and 212 year old — Jewish community of Basel, which faces a huge deficit and ultimately perhaps bankruptcy. It currently has the choice between reducing activities or having less security. First the government of the canton — and then the parliament (Grosser Rat) — voted down subsidizing security measures. The parliament has also refused to increase financing of the police force, despite the general terror threat in Europe and Switzerland.
But after the lethal Christmas market attack by a Muslim terrorist in Berlin in December 2016, measures were taken in Switzerland last year to protect Christmas markets. A heavily armed police presence was introduced, and several Christmas markets were fortified. Funding for these security measures was provided by the state.
One might recall some other elements of the unfriendly past attitudes of Switzerland to its Jews.
Switzerland only reluctantly granted its Jews full emancipation under US and French economic pressure. Switzerland was also the first European country to outlaw Jewish ritual slaughter in 1894; this was part of a desire to stop Jewish immigration from Eastern Europe.
During the Second World War, some of the Jews who fled from the Nazis were allowed in, but many others were returned to Nazi-occupied countries, where they faced lethal risks. After the war, a concentrated effort was made to force almost all of the 22,500 refugee Jews in the country to leave.
In the 1990s, it became known that Swiss banks had been systematically stalling efforts of Holocaust survivors to obtain money that their murdered relatives had placed there. In 1997, a case where a leading Swiss bank was caught destroying documents on dormant Jewish accounts shook the country to the core.
Ultimately the World Jewish Congress brought two American political adversaries together — US President Bill Clinton, a Democrat, and New York Republican Senator Al D’Amato. They took an interest in the dormant bank accounts issue, which led to pressure on Switzerland.
A commission led by the former Chairman of the US Federal Reserve, Paul Volcker, investigated the dormant bank accounts issue. One scandal it discovered was that the deposits in many such accounts had been eaten away by annual bank fees and service charges — or had simply been transferred to the banks’ profits.
The then-president of Switzerland, Jean-Pascal Delamuraz, claimed that Jewish organizations were trying to “blackmail Switzerland into paying them large sums of money to destabilize Switzerland and destroy its banking industry.” This made the scandal even bigger. His apology was considered insufficient.
In recent months, several American Jewish organizations and even US politicians have started to take an interest in Switzerland’s discriminatory attitude toward the security of Jewish institutions. If the Swiss authorities do not act in the near future in a substantial way on this issue, they may risk yet another scandal abroad.
But it would be far worse if a terrorist attack on a Jewish institution would happen before then.
The article was published in The Algemeiner