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Chabad Rabbi Mendel Gurewitz was walking home from shul with his children in Offenbach, Germany when they were confronted by a man screaming antisemitic invective. But he found a sweet spot in the incident.
Algemeiner
A German rabbi warmly praised his fellow citizens in the city of Offenbach for rushing to his aid when he and his family were subjected to antisemitic abuse on New Year’s Day.
Rabbi Mendel Gurewitz, Director of Chabad Lubavitch of Offenbach Am Main, was walking home from synagogue with his children last Friday when they were confronted by a man screaming antisemitic invective.
Several witnesses to the assault immediately called the police, while others followed the assailant as he left the scene.
Police officers later arrested a 46-year-old man for sedition, hate speech and displaying symbols of far-right organizations banned under the German constitution.
Rabbi Gurewitz, who has faced antisemitic abuse on previous occasions, wrote in a post on Facebook that the experience on Friday had been “traumatic,” but that the response of witnesses to the attack had been exemplary.
“People intervened from every window, shouted at the aggressor, defended us, and notified the police,” he wrote. “Some left their homes and followed him on foot or by car. It was a sudden explosion of love and support.”
Uwe Becker — the antisemitism commissioner for the Hessian region — condemned the attack on Rabbi Gurewitz and his children, saying it was a worrying indication “that Jews cannot openly display their faith in public.”
Becker added that the witnesses who came to the rabbi’s assistance showed a determination “to protect their Jewish neighbors and not just allow hatred of Jews to manifest.”
“This is an important sign that everyone can do something against antisemitism,” Becker said.
Antisemitic attacks in Germany in 2019 increased by 13 percent on the previous year, with more than 2,000 incidents reported. Antisemitic conspiracy theories relating to the coronavirus pandemic mushroomed during 2020, leaving the Jewish community vulnerable to abuse and violence in both online environments and in the physical world.
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I stopped worrying about current anti-Semitism. Just fiveminutes I forgot about the anti-Israel propaganda which I see and hear daily around me. I was standing in a serene silence for those five minutes in front of the Children’s Monument, het Kindermonument, in former Dutch concentration camp Vught.
“One thousand two hundred and sixty-nine children were put on deportation trains with the Kindertransport on June 6 and 7 in 1943.  A few days later they arrived in extermination camp Sobibor. Upon arrival they were brutely removed from the cattle wagons, driven to the gas chambers via the Himmelstrasse, the Street to the Heaven, as the Nazi scum jokingly called this street. Were they aware of the atrocities which the Nazi’s had planned for them? When did they realize that from the showers heads no water would come out but a deadly killing gas would emerge? How long did they suffer before they souls were forced to leave their young bodies? Didthe SS men, who watched through a few skylights, enjoy the sadistic spectacle?
The names of all those children are engraved on the Children’s Monument in National Monument Kamp Vught. Only a very few photographs of a few children still exist. Most children are reduced by the industrial killing machine to a just name,without a face.
Why are we commemorating yearly the Children-Deportation, the Kindertransport? In order to prevent? Is this monument akind of educational project?
Yes, the Kindertransport is commemorated every year, but not to teach, not to warn, not even to prevent!
When I unveiled the monument in 1999, people came forward from the audience after the ceremony. They searched through the names, found and, full of tenderness, love and with tears in their eyes, I saw them putting their hands on the name of their sister, their brother, their child or their grandchild. But the names of most of the children stayed untouched, because thebrothers, sisters, nephews and nieces, fathers and mothers of those children had also been murdered.
One thousand, two hundred and sixty-nine names. Lonely names, letters without faces, without family, as if they never existed. Through the chimneys of the Sobibor crematoria they disappeared into an invisible darkness. Anonymous, completely unknown, no one to think of them anymore. Just letters, a very few damaged photographs, as if they never existed.
Let us close our eyes and think in absolute silence of thechildren of the Kindertransport, who stayed on this earth for such a short while, were so cruelly snatched, and of whom nothing, absolutely nothing, has remained.
No grave, no ashes, just a name. Names without meaning, because no one today is able to remember whose life and suffering is behind their names.”

Credit: Jan van de Ven