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EUROPEAN lawmakers and Jewish communal figures commemorated the 83rd anniversary of Kristallnacht during a ceremony at Auschwitz on Tuesday, calling for enduring memory and education to counter the forces of hatred.
Capping off a conference on antisemitism organised by the European Jewish Association, the delegation – including representatives of more than two dozen countries – held a short candlelighting ceremony, before laying wreaths at the “death wall” where thousands of inmates were killed by firing squad.
“On this day exactly 83 years ago, hundreds of Jews were murdered, fathers, mothers, children, by my countrymen, in my country,” said Stefanie Hubig, the education minister for the German state of Rhineland-Palatinate. “Synagogues and prayer houses were set on fire, Jewish cemeteries were devastated. Countless people were arrested and deported to Nazi concentration camps.”
Hubig added, “There is still antisemitism in Germany, and I am ashamed of it, deeply”
Igor Zorcic, president of the Slovenian National Assembly, referenced more recent atrocities in his remarks.
“Unfortunately, present times do not always prove that our promises of ‘never again’ are entirely sincere,” he said. “Remember Srebrenica – and don’t underestimate the seriousness of the current political friction over genocide.”
He was referring to the 1992 massacre at Srebrenica in Bosnia and Herzegovina, where 7000 Bosnian Muslim boys and men were slaughtered by Serbian forces.
Addressing the delegation in Krakow a night earlier, Rabbi Yisrael Meir Lau, chairman of Yad Vashem and a Holocaust survivor, said Kristallnacht underlined how much the world is willing to ignore human suffering.
“[Kristallnacht] was a test to humanity, to all the nations, to all the globe, how would they react,” said the former chief rabbi of Israel. “In my eyes it was a test,” he said, noting how little international outcry followed.
“Ask in your cities, in the archives, for the newspapers of November 10, 11 and 12, 1938: What is written in the newspapers about Kristallnacht? Almost nothing.”
https://www.australianjewishnews.com/remembrance-at-auschwitz/

Watch an interview with our Director of Public Affairs, Mr. Alex Benjamin on Showcase, TRT World’s flagship arts and culture programme.
The market for Nazi memorabilia is growing fast. A recent auction grabbed hundreds of thousands of dollars for some of Adolf Hitler’s most prized possession. Buying and selling Nazi memorabilia is legal but controversial. And we look at whether a moral line should be drawn.

Nachdem der Krieg in der Ukraine in die zweite Woche geht, erlebt Europa einen enormen Zustrom von Flüchtlingen, die aus der Ukraine in den Westen fliehen. Darunter sind auch zahlreiche ukrainische Juden, die sich in Sicherheit bringen wollen.

Die European Jewish Association (EJA) mit Sitz in Brüssel, ein Dachverband, in dem mehrere hundert Gemeinden auf dem gesamten Kontinent vertreten sind, hat eine europaweite Kampagne gestartet, um vorübergehend Wohnungen, Lebensmittel und Kleidung für jüdische Familien bereitzustellen, deren Leben durch den Konflikt in der Ukraine zerrüttet und zerstört worden ist.

Der Aufruf wurde an jüdische Gemeinden von Lissabon bis Lublin, von Bukarest bis Bordeaux in ganz Europa verschickt.

Der Vorsitzende der EJA, Rabbiner Menachem Margolin, sagte nach dem Start der Kampagne: „Die Geschichte des jüdischen Volkes ist eine Geschichte der Vertreibung, sei es durch Pogrome oder Krieg. Wir wissen nur zu gut, was es bedeutet, wenn man gezwungen ist, von einem Moment auf den anderen zu fliehen. In fast jeder unserer Gemeinden werden Sie solche Geschichten hören. Von Generationen aus Spanien oder Galizien, vom Krieg bis zur Auswanderung nach Israel. Ich sage das, weil wir für diese Katastrophen besonders sensibilisiert sind. Und weil wir so sensibilisiert sind, sind wir dazu bestimmt, unseren jüdischen Nachbarn zu helfen, so wie wir es immer getan haben.“

Er fügte hinzu: „Ich bin zuversichtlich, dass diese Kampagne etwas bewirken wird. Seit Beginn des Krieges haben sich Juden aus ganz Europa an uns gewandt, um zu erfahren, wie sie ihren ukrainischen jüdischen Brüdern und Schwestern in Not helfen können. Wir geben ihnen die Möglichkeit, genau das zu tun, indem wir denjenigen, die in aller Eile und oft mit nichts als den Kleidern auf dem Leib das Land verlassen haben, Unterkunft, Essen und Kleidung anbieten.“

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
 
Vaccine loses to the Minister
 
Today my eyes fell on Michel Waterman’s column in the NIW in which he writes: “I have to hand in my column today and I don’t have a subject yet. I can tell you that my admiration for columnists who produce on a daily basis has greatly increased.”
After reading this I flattered myself wondering if that compliment was meant for me. And so the question arose in my mind: Am I a rabbi or a columnist? But then I also thought back to that psychotherapist who saw my diary as a therapy. After some thinking I came to the conclusion that my diary is a combination of 1: rabbi 2: columnist 3: therapy.
 
And so Waterman’s compliment was not addressed to me. A pity, because every now and then I do need a pat on the back (with the elbow of course, because of corona!), Especially when I’m under fire again.
 
A somewhat out-of-context headline made a few front pages, after which people responded. That was great because it means I don’t write for deaf ears – my message gets through.
 
What almost bothered me was that a (foreign) colleague, who apparently has little else to do than follow my diary, got in touch with a non-Jewish journalist to protest against the (admittedly clumsy) headline.
 
It went through my mind to send him a WhatsApp with my phone number. Then at the next opportunity he can first make a phone call before turning a molehill into a mountain. But I did not send that WhatsApp and I am not going to send it. Reason?
I Learned from the conversation between Avraham and Lot about which was read last Shabbath in all the synagogues of the world: “A strife arose between the herdsmen of the flocks of Awram and the herders of the flocks of Lot…. Then Awram said to Lot, Let there be
 
no strife between me and you, and between my shepherds and your shepherds…. if it is to the left, I will go to the right, if it is to the right, then I will go to the left (Bereshis/ Genesis 13: 7-9).
 
Why, we may ask, did Abraham leave the choice to Lot? The area, later Israel, was nevertheless the property of Avraham. G-d had promised him this piece of land. He could have shown Lot that he had the best papers!? If we take a grammatical look at the Hebrew
 
text, we see that the Hebrew word for contention is the first time in the masculine form and the second time in the feminine form. Quarrels arise most quickly between people who spend a lot of time together. So,the most appropriate place for disputes is marriage! How do we handle this? Should the man try to be right? Should the woman stand firm?
 
The best way to deal with (marital) differences of opinion is: accept! And that is why the word twist is once in the feminine inflection and once in the masculine. Avraham understood that he could have been right with Lot, but also realized that it is better to just let the adversary, Lot in this case, have his way.
 
And so I will not approach my old colleague on this and when we meet again, just pretend my nose is bleeding! Therapeutically (3) I have written it off with this one, I have made a column (2) of it and, most importantly, I have learned (1) from our patriarch Abraham!
 
So, what we notice is that people are often unable to see and / or think outside their own limited cocoon. Such a thing is called egotosm, a consequence of the idol ‘I’.
 
And that problem is unfortunately frequently encountered in our society and can be very harmful.
 
Dr. Marcel Levi, medical director of ten London hospitals and the son of my former president of the Sinai Center, believes the corona vaccine should be administered now. But the British Minister does not want that yet because perhaps one in 50,000 could suffer from an adverse reaction because the vaccine has not yet been 100% tested. Levi explained to the Minister that even if one in 50,000 gets an unwanted side effect, it is still worth using the vaccine now as it can prevent hundreds from becoming infected with corona and a general lockdown of society. severely dislocated.
 
The Minister responded to this, according to the newspaper that Dr. Levi quoted that if hundreds die from corona, he, the Minister, will hardly be blamed. But if even one person falls victim to the vaccine he has approved, he will be inundated with criticism. The British Minister is thus also a follower of the idol ‘I’, like my colleague, except that the behaviour of the Minister, G-d forbid, causes people to die, but the behaviour of my colleague has a positive result: a topic for my day!