EJA Whatsapp antisemitism hotline

May 11, 2020

Been subjected to an antisemitic incident?
Call or text our new Whatsapp antisemitism hotline: +32 484 999 111
Send us a message, day or night, and we can provide help and assistance from your local community and law and order services.

Don’t suffer in silence. We are here for you.
The EJA, in an effort to mitigate the worst effects on Jews across Europe of rising antisemitism has set up a continent-wide dedicated antisemitism whatsapp hotline.
Those who have been subjected to an antisemitic incident can report, day or night, and the EJA will respond with not only support, but with practical help such as direct contact with national authorities and local Jewish community back-up.
We encourage you to share this number with your local community and spread the news- you have someone to turn to in times of trouble.

Additional Articles

Words for Rosh HaShanah by Binyomin Jacobs, chief rabbi

The shofar has no reason.
But it contains a sign: Wake up! (Maimonides)
If you want a livable society there has to be legislation. Because without rules the theory of people living together in peace is not going to work. Ideally this would not have to be necessary, but our society is far from ideal. And so, we see that in every country, in every city and in every group in which people live together rules are made to make the society livable. Because if we wouldn’t…
But it is not as simple as that. Because laws made by people are subject to change and can lead to quite the opposite of livability. Over the years laws are adapted, changed. What is criminal and unacceptable in country A, is ridiculous and exaggerated in country B.
Some time ago we received a journalist from Moscow as a guest. We were debating during the shabbat meal and since he sounded pretty pro-Russian, I asked him how he feels about the oligarchs who because of their large financial strength more or less define the law. In my point of view rather corrupt. But it is accepted and these multimillionaires are treated with a chronic respect. I find that difficult to accept!
The journalist looked at me a bit sheepishly and instead of answering he asked a counter-question, which is a good Jewish custom. When I got off the train at the Central Station in Amsterdam, he began talking, I saw men selling drugs under the police’s condoning eyes. Drugs that can only come onto the market through exploitation and degrading trade. How can your Dutch people, was his question, accept this just like that?
The journalist was right: what is acceptable in society A, even instinctively, is corrupt in society B. And so, it is a good thing that societies make laws to create a livable climate, but there is also a risk attached to this man-made legislation. Because when man starts to determine what is right and what is wrong, we have a problem. Are extramarital relations acceptable? Years ago, that was not done, but nowadays in our so-called modern civilized society … We stand up for women’s rights and rightly so! But we use these same women as inducement to focus attention to a certain product. And we accept the exploitation of imported women who have nowhere left to go, female slaves!
Judaism knows three kinds of laws: (1) Laws we obey to commemorate certain events. During the Feast of Tabernacles (Sukkoth) we live in a sukkah to commemorate the forty years in which our ancestors lived in sukkot after the Exodus from Egypt. (2) Laws that make sense, like the ban on stealing. This kind of legislation must exist to avoid chaos.
But Judaism has a third kind of law: Chukim (decrees). Laws that transcend rational reason. These laws are obeyed exclusively because God expects this from us.
“This is a requirement of the law that the Lord has commanded” (Numbers 19:2). And then the text continues and presents the completely incomprehensible legislation of the red heifer. With the ashes of the red heifer the unclean is cleansed and the priest performing the ceremony becomes unclean because of the action!? It doesn’t make sense.
But apart from this inconceivable legislation: why does the text say “This is the law of the Torah?” It should have said “This is the law of the red heifer!” But because this incomprehensible law is called the law of the Torah, the Torah declares that reason cannot be the basis of any law. Every law, also the law we do understand, has to be obeyed because G’d desires that of us and not because we understand it. And then such a law is independent of the trend that dominates society at that particular moment. Because it may be that we find some laws rational and comprehensible, but with regard to standards and values there is no logic.
What was completely unacceptable yesterday is one hundred per cent normal tomorrow!
The Halacha is the collective body of Jewish religious laws which is full of logic, taking into account circumstances and situations, it is absolutely not black or white, and constantly moving. But at the same time, it is plain that man is too small to determine the law himself. Standards and values are fluctuating all the time. What was totally unacceptable fifty years ago, is normal today. And what we find normal today, our grandchildren will experience as primitive and incomprehensible.
But why looking at ancestors and grandchildren? My Russian journalist cannot comprehend the policy on drugs in our country and it is beyond my comprehension that in Russia oligarchs are hoisted up into the air, while we live in the same age.
And that is precisely the message of the shofar.
A message reaching far beyond legislation.
Maimonides teaches a vital lesson for life at the beginning of the New Year:

  1. There is no logical reason why we should sound the shofar on Rosh Hashana
  2. But there is a sign hidden in the shofar: wake up, repent.

Primarily we have to realize that life is incomprehensible, we need to accept!
And when we are thoroughly aware of that, only then we start to try and understand as much as possible!
With this thought we start the New Year.
A Shanah Tovah, a good and healthy 5780
Binyomin Jacobs, chief rabbi

Israel skips Poland antisemitism meet, but some still see thaw in ties ahead

KRAKOW, Poland — A Polish opposition politician expressed regret at the passage of a law this summer that limited Holocaust restitution efforts, and said he hopes ties between Poland and Israel — put in deep freeze by the legislation — will be repaired soon.
“I personally, from the very beginning, was opposed to both legislations that made so much damage to Polish-Israeli relations,” Michał Kaminski, a Polish senator and a deputy marshal of the Senate with the opposition Union of European Democrats, told The Times of Israel during an interview earlier this week. “Those legislations I opposed in both chambers, they are very unfortunate.”
Kaminski was referring to not just the legislation from July regarding Holocaust restitution, but also a 2018 law that criminalized statements implying the Polish nation played a role in victimizing Jews in the Holocaust. The law was later amended to remove the possibility of criminal charges, but the legislation caused major diplomatic tension between Warsaw and both Israel and the United States.
Three years later, a law that effectively prevents future restitution to the heirs of property seized by the Nazis during the Holocaust led to a downturn in ties between Israel and Poland that has remained in effect since the summer. Each nation recalled its ambassadors, and Foreign Minister Yair Lapid called the law “antisemitic and immoral.”
Poland “turned into an anti-democratic, illiberal country that doesn’t respect the greatest tragedy in human history,” Lapid charged. Poland responded by accusing Israel of “baseless and irresponsible” behavior.

Kaminski — a former minister and former member of the European Parliament — suggested that ties between Israel and Poland would not be irreparably harmed, and claimed that support for Israel was a bipartisan issue in Warsaw.
“In terms of supporting Israel on the international stage, Polish opposition is absolutely on the same side as the Polish government,” he said. “We are supporting Israel as a state, we are supporting Israel’s fight against terrorism, and we are supporting Israel as a stable democracy in the Middle East.”

Foreign Minister Yair Lapid (left) speaks at a ceremony in Rabat, on August 11, 2021. Poland’s President Andrzej Duda (right) arrives for a NATO summit in Brussels on June 14, 2021. (Shlomi Amsalem/GPO; Kenzo Tribouillard/Pool via AP)

Kaminski noted that Poland was still among the strongest supporters of Israel within the European Union, and suggested that the rift was motivated by domestic political needs on both sides, which he called “very unfortunate.”

Three months after the freeze in ties between Jerusalem and Warsaw, there were few signs of thaw at the confab in Poland, yet cautious optimism that it was on the horizon.
A spokesman for Israel’s Foreign Ministry told The Times of Israel that any improvement in ties “is basically up to Poland,” adding: “The crisis is because of the law. In order to fix the problem, they should address it.”
While politicians, ministers and parliamentarians from a wide range of countries attended the conference, including the UK, Germany, France, Hungary, Slovenia, the Netherlands and even the Congo, not a single representative of Israel’s government or parliament was present. The only Israeli on the conference agenda was Rabbi Yisrael Meir Lau, the former chief rabbi and current chairman of Yad Vashem.
Prime Minister Naftali Bennett sent a video message that was played at the conference’s gala dinner, where he stressed that “Jews should not be fighting antisemitism alone,” and declared that anti-Zionism is the “modern manifestation” of antisemitism.
A representative for Poland’s government — Wojciech Kolarski, secretary of state in the chancellery of the president — was originally slated to attend the conference but canceled for unspecified reasons. His office did not respond to a request for comment.
Instead, an adviser to President Andrzej Duda read a letter from the president at the conference, which emphasized the need to remember “all Poles” alongside Jewish victims of the Holocaust, and stressed that “contemporary Poland is a safe and friendly country” to Jews.
EJA officials said they invited Israeli Culture Minister Chili Tropper to attend, but he declined. Tropper’s office said he was unable to attend due to scheduling conflicts.
Conference organizers suggested that Israeli government representatives were unwilling to commit to attending the conference due to the uncertainty over the timing of critical budget votes, which wrapped up late last week.
Alex Benjamin, the director of the EJA, told The Times of Israel that the crisis in ties between Israel and Poland likely “would have been [part of the] equation” for Israeli officials choosing not to attend.
But, he said, “there are some things that transcend political disagreements,” and asserted that for Israel, “such consideration and such diplomatic rows fade into insignificance when it comes to honoring the dead in Auschwitz. There are some things that transcend political disagreements,” he added. “And visits to Auschwitz and talking about antisemitism is one of those.”
Kaminski spoke to The Times of Israel immediately after he addressed a gala dinner at the EJA gathering in Krakow on Monday. Feted as a close friend of Israel and of Europe’s Jewish community, Kaminski’s public remarks echoed Bennett’s equation of antisemitism and anti-Zionism: “Fighting antisemitism and standing with Israel and with its people — we are fighting the same fight.”
The Polish senator told The Times of Israel that while he understands Jewish and Israeli outrage over the restitution legislation, he does not believe it was aimed specifically at cases of Holocaust survivors and victims.
“The legislation about the property rights is directed in 85-90% of the cases, not against Jews, it’s directed against the Polish citizens,” he said. “I understand the anger of Jewish people, of Israeli politicians, on one side, I voted against the law. But to be honest, this law is not directed against the Jews as such.”

Artur Hofman, the head of the Polish Jewish cultural organization TSKZ, lays a wreath at Auschwitz on November 9, 2021. (Yossi Zeliger/EJA)

Warsaw says the law will bolster legal certainty in the property market, but opponents say that it is unjust to those with legitimate claims, including Holocaust survivors and their families.
The legislation places a 10-to-30-year cutoff date on contesting past administrative decisions on restituting property lost during World War II. Critics of the law argue that it will effectively cut off the ability of Jews to reclaim property that was seized before and during the Holocaust.
Poland is the only country in the European Union that has not passed comprehensive national legislation to return, or provide compensation for, private property confiscated by the Nazis or nationalized by the communist regime.
Artur Hofman, president of the cultural group TSKZ, the largest Polish Jewish organization, told The Times of Israel that while the law is problematic, the outrage ignores more local issues.
“I know that everybody in the world, in Israel, in the USA, is asking about money from property in Poland,” Hofman said. “But Polish Jews are like toys in this game. Nobody asks us.”
Hofman said that cultural buildings that once belonged to the Jewish community in Warsaw were seized by the government and never returned.
He claimed that restitution funds sought by organizations in the US and Israel are rarely distributed to Holocaust survivors, and that the money should instead remain in the Polish Jewish community and go toward remembrance and education projects.
https://www.timesofisrael.com/israel-skips-poland-antisemitism-meet-but-some-still-see-thaw-in-ties-ahead/

MUSK GIVES “TENTATIVE YES” TO AUSCHWITZ VISIT WITH EUROPEAN JEWISH ASSOCIATION

European Jewish Association Chairman Rabbi Menachem Margolin asked Mr Musk to come to Auschwitz “to walk there, to feel it, to understand it”.

In a wide ranging live discussion with key Jewish leaders and figures across the world this evening on his X platform, European Jewish Association Chairman Rabbi Menachem Margolin asked Mr Musk to come to Auschwitz “to walk there, to feel it, to understand it”. Mr Musk, reflecting on the question posed by the Rabbi gave a tentative yes to the proposal.

The EJA, one of Europe’s largest Jewish organisations representing hundreds of communities across the continent regularly brings European leaders for combined symposiums and remembrance visits to Auschwitz-Birkenau, to remember but also to find ways of combatting antisemitism and ensuring that its lessons are learned.

In a statement this evening, Rabbi Margolin welcomed Mr Musk’s tentative commitment to join the EJA delegation, which includes many European Leaders.

“It is one thing to read a history book or see pictures. But to really understand what the end station of antisemitism looks like, to really understand the depths to which the freedom of the Jewish people was denied and obliterated, to fully understand why we Jews are so worried about antisemitism, a visit to Auschwitz is a necessary and life-changing experience.

“We have brought many European Leaders to Auschwitz-Birkenau, many of whom have never been, and it changes them. It drives them to fight the hate.

“Mr Musk has said he supports the Jewish people, and he supports Israel. I believe that him visiting our ground zero will not only help him understand better the battle ahead against antisemitism and what is at stake, but will reassure Jews everywhere that he is taking the battle seriously.

“We are very much looking forward to turning the tentative to a firm yes in the weeks ahead.”

The Start of Council of Jewish Leaders in Rome

We are excited to kick off the Council of Jewish Leaders in Rome.
Our goal is to bring together leaders from diverse Jewish communities to tackle the urgent challenge of increasing anti-Semitism. Discussions will focus on each community’s efforts, enhanced security measures, and insightful insights.
This gathering holds great importance as we unite to confront this concerning trend. Noteworthy speakers and influential stakeholders will delve into these critical topics.
Additional Communities
United Kingdom
Ukraine
Turkey
Schweiz
Switzerland
Sweden
Spain
Slovenia
Slovakia
Serbia
Russia