EJA Meeting with Commissioner Stella Kyriakides

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Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
 
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
 
It was another week of sorting through my stuffed inbox. A nice surprising was the initiative of an unknown person who only has a Jewish father. He wants to set up a website entitled: “ask the rabbi”.
 
I thought it was nice that someone who is therefore according to Halachah non-Jewish approached me to do this. So, I immediately made contact and agreed to participate.
 
The intention is that people ask their question online and that the administrator, him in this case, then forwards the questions to one of the participating rabbis. It seems sensible to me that some sort of pre-selection takes place, but although he thought the questions would be limited to questions about knowledge, I expect many more requests for help.
 
A request for help is very difficult to answer in writing. And so my proposal is that the rabbi call the questioner from an unnamed number. Experience has taught me that most of the questions that come to me are dressed up in a simple factual question, but that behind that simple question lies a much deeper question or problem. I cannot perceive this problem if the question is asked in writing.
 
And so the webmaster gets to work and looks at how we can separate the wheat from the chaff, but at the same time not throw the baby away with the bath water. I’m curious! So although I got up too late, because I went to bed much too late, my working day became too short. Especially because I had to come to Veldhoven to take part in an Israeli broadcast debating anti-Semitism and the question of how politics deals with Israel. And that was, despite first glance, fun.
 
I had brought to my friend Louk de Liever a bottle of Israeli wine specially from Judea and Samaria, which has been bombarded by the anti-Jewish lobby into a so-called ‘occupied area’ and these products must be provided with a label on which the origin can be recognised. So, product of Israel is of course out of the question, but also coming from Judea and Samaria is not accepted. It should read product from “occupied territory”. And while I had just returned from the city centre of Amersfoort, where Louk lives, after my walk, I see a message that in Dubai products from the so-called “occupied territories” may be sold without a label because they support the Palestinian economy. I am curious if the United Nations will now pass a resolution against the United Arab Emirates and I am even more curious how our Ministry of Foreign Affairs will respond.
 
Are they now sending a number of employees to fine the Chamber of Commerce in Dubai, as they did a few months ago to Nijkerk? Making sure that animal suffering in the slaughterhouses was limited, there was not enough staff available for that, but those few bottles of delicious Israeli wine from the “occupied territories” apparently had enough time and staff and that was really much more important than unnecessary animal suffering…But even if that reporting isn’t correct yet, it doesn’t matter. Because in politics, today’s truth can be tomorrow’s lie, or vice versa!
At 6:00 PM left for Veldhoven, near Eindhoven, for the Israel evening. It started at 8:00 PM and lasted until 9:15 PM. What a great program, what energy the SGP has put into this.
 
What pro-Israel warmth. And how grateful I am that I was able to participate in this. The background was a large photo of Jerusalem with the burning menorah in front of it. Perfect music, live interview with someone from Israel and someone else from Iraq. It was amazing.
 
But of course I had to think about what to say. It takes energy, but thank G-d I have that. At 11:15 PM I was home, floored. Wrote the diary and had another conversation with a political person to try to get a visa for a father who lives in Israel, is divorced and wants to visit his two small children, who live with his ex in the Netherlands. Problem: Visa is not granted due to corona. The political insider will see what he can do. And now, my faithful diary readers , if you don’t know what to do with your time for an hour and fifteen minutes, click on this link: https://youtu.be/NYJQaIjQIt8. Enjoy our friends of Israel, because we really have them!
 

If the European Union wants to welcome Jews and Muslims, it needs to make their legitimate religious practices welcome as well.
Last week, the Court of Justice of the European Union (CJEU), the EU’s highest court, dealt a serious blow to ritual Jewish and Muslim methods of animal slaughter. The court upheld a Belgian law that requires that animals must be stunned before they are killed. Neither Jewish nor Muslim law allows for stunning in the slaughter process.
Proponents of the CJEU ruling and supporters of the Belgian law assert that the stun-first approach is more humane. Critics argue that properly executed slaughter is less painful and less traumatic for the animals. Either way, the ruling is a serious setback for religious freedom in Europe. And it isn’t clear whether the ruling would also prohibit the importation of slaughtered meat that has not observed the stun-first requirement.
Rabbi Pinchas Goldschmidt, president of the Conference of European Rabbis, urged reconsideration. “Europe needs to reflect on the type of continent it wants to be. If values like freedom of religion and true diversity are integral, then the current system of law does not reflect that and needs to be urgently reviewed,” he said.
According to the CJEU, its ruling actually protects religious practices and doesn’t prohibit any religious observance. It argued that the ruling permitted religious practices since it “allow[s] a fair balance to be struck between the importance attached to animal welfare and the freedom of Jewish and Muslim believers to manifest their religion.”
That superficial analysis by the CJEU is remarkably naive and misinformed, since it improperly assumes that religious slaughter can be performed on a stunned animal. It cannot. And, besides, Jews and Muslims don’t want to “manifest” their religion — they want the freedom to practice their religions.
Two distinct elements in European society are promoting the ban on ritual slaughter. Opponents on the left are concerned about animal welfare, and see ritual slaughter as inhumane. Opponents on the far right are ultranationalists, who see Jewish and Muslim practices as alien imports to Christian Europe. Strange bedfellows, indeed. But through their issue alliance, opposition to ritual slaughter has taken on a life of its own, without regard to the sensibilities of Jews and Muslims.
According to Rabbi Menachem Margolin, the head of the Brussels-based European Jewish Association, had Belgium’s parliament “engaged properly with Jewish community officials before banning the practice, some satisfactory solutions could have been found, as has been the case in the Netherlands and elsewhere, because the method of slaughter is not crueler or [more] painful to animals than other methods.” But no such effort was made.
Not every Jew in Europe eats kosher meat. But the availability of kosher food is one of the markers of a thriving Jewish life. In a pluralistic society, every effort must be made to enable such religious observances. If the European Union wants to welcome Jews and Muslims, it needs to make their legitimate religious practices welcome as well.
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