Mishloach Manot Handout for Purim

January 12, 2021

Purim is approaching and we are happy to announce our Mishloach Manot handout to the community has begun.
Free shipping and handling- while stocks last.
Order your Mishloach Manot here: https://purim.eu

Additional Articles

Greek court annuls permit for Greek court annuls permit for kosher, halal slaughter

The Hellenic Council of State, the top administrative court in Greece, ruled to ban kosher and halal slaughter on Tuesday, according to the Panhellenic Animal Welfare and Environmental Federation.
The federation had requested from the court that it annul a ministerial decision that exempted religious slaughter from a Greek law requiring animals killed in slaughterhouses to be anesthetized first.
The Council of State ruled that the ministerial decision violated the Greek law requiring anesthesia and did not set a proper balance between the welfare of animals and the religious freedom of Jews and Muslims. The court ruled that the government should regulate the issue of slaughter in a way that ensures both the protection of the animals and the religious freedom of Jews and Muslims.
European Jewish Association (EJA) chairman Rabbi Menachem Margolin expressed outrage at the decision on Wednesday, saying that "Jewish freedom of religion is under direct attack across Europe from the very institutions that have vowed to protect our communities."
According to the EJA, the ruling came following one by the Court of Justice of the European Union last December that allowed EU nations to ban kosher slaughter in order to promote animal welfare without infringing on the rights of religious groups.
The December ruling encourages member states to find balances between the issues of animal welfare and religious freedom. The EJA stated that "it is now clear" that a number of EU member states are "zealously" implementing bans, while ignoring the issue of religious freedom.
"As early as last December we warned about the dangerous consequences of the European Court of Justice ruling, and now we are seeing the result," Margolin said. "It started in Belgium, moved to Poland and Cyprus and it is now Greece's turn. These direct attacks come from many of those governments and institutions that have vowed to defend their Jewish communities."
"What we are witnessing is first-rate hypocrisy," he said. "When it comes to antisemitism, governments and institutions rightly stand behind us. But when our beliefs and customs are attacked right and left by laws, they are nowhere to be seen."
The EJA leader stated that the organization would work immediately to demand answers from the highest levels of the Greek government, adding: "How can Jews live in Europe if you continue to legislate against us?"

‘Game of Thrones’ Star Cancels Belgian TV Appearance Over ‘Anti-Semitic’ Parade Float

Dutch actor Carice van Houten has canceled an upcoming television appearance in Belgium after the country’s city of Aalst featured a parade float that UNESCO has branded “racist and anti-Semitic.”
While the Aalst Carnival was celebrated back in March, the event continues to have a present-day impact on Belgian relations after the city’s mayor, Christoph D'Haese, renounced the event’s UNESCO “World Intangible Cultural Heritage” title on Sunday.
"We have had it a bit with the grotesque complaints and Aalst will renounce its UNESCO recognition,” D'Haese announced before doubling down on the float’s legitimacy within the parade’s context. “We are neither anti-Semitic nor racist. All those who support this are acting in bad faith. Aalst will always remain the capital of mockery and satire."
As a response to the decision, van Houten - popularly known for her portrayal of Melisandre in HBO’s “Game of Thrones” - joined colleague Halina Reijn, an actor and writer, in solidarity after she nixed her scheduled appearance on the Belgian talk show “The Appointment.”
“The Appointment” presenter Phara de Aguirre revealed that Reijn - who is married to a Jewish soccer player - labeled D’Haese “an anti-Semite” and refused to appear on the show due to its decision to also host the Aalst mayor, reported the Jewish Telegraphic Agency on Tuesday.
“No Halina Reijn and Carice Van Houten as advertised,” de Aguirre wrote in a since-deleted tweet on Monday, according to the JTA. “Reijn is married to a Jewish man and doesn’t want to share a table with Aalst’s mayor.”
The notorious float made its appearance during the Aalst Carnival on March 3 and immediately drew ire from the global Jewish community for its caricatured representation of Orthodox Jews with rats on their shoulders surrounded by gold coins and money bags.
The carnival also featured individuals in Ku Klux Klan garb and others donning blackface.
Weeks after the float’s appearance, UNESCO Director-General Audrey Azoulay labeled the display “racist and anti-Semitic,” adding that the agency would remain “vigilant and uncompromising regarding such occurrences” at the carnival, which was added to the list in 2010. The motion was then tabled until UNESCO’s December committee meeting in Bogotá, Colombia.
However, a draft resolution concerning the festival’s removal became public knowledge last month.
“These acts, whether or not intentional, contradict the requirements of mutual respect among communities, groups and individuals,” the committee document read.
Despite whispers about the fate of the Aalst Carnival’s standing with UNESCO, European Jewish Association President Rabbi Menachem Margolin said D’Haese and other town officials were “jumping before they were pushed” in their decision to withdraw from the list, according to a statement obtained by the JTA.
The article was published on Sputnik

Greetings for the Upcoming Rosh HaShanah by President of the Cyprus, H.E. Mr. Nicos Anastasiades

COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
“This message comes from Wollongong, Australia where we have a small Jewish community.
I wanted to ask you if Hijman Jacobs (1843-1872) might be in your family line? His great-grandchild who was once a student at our local university (~ 1970) is told that his great-grandfather was a Rabbi in Amsterdam. ” Thus the email I received this morning from Wollongong-Australia.
Never heard of a Rabbi Jacobs from Amsterdam, but what is not may yet come. I do not mean that I have ambitions to become the rabbi of Amsterdam, but it could just be that I have discovered an ancestor whose existence I did not know. Maybe he was not a rabbi and was only called a rabbi because he was a teacher. I am certainly not a descendant in the direct line, but perhaps he was a cousin of my father and therefore a real Jacobs. And if it is even slightly correct, I should definitely share that with Claire as well. Claire, I hear you ask. Who is Claire?
Claire and I share the same great-grandparents Salomon Levie Jacobs and Froukje Jacobs-Leek, who both passed away about a hundred years ago. About ten years ago we stood together in the cemetery of the Jewish Community in Muiderberg. We look alike and according to my wife have the same facial features. I also think that we both have mixed feelings about Aletta Jacobs with whom we both have the same family relationship. Proud of her commitment to equal rights for women and the prevailing discrimination, but we both also have difficulty with certain parts of her struggle / life vision in the field of ethics.
Claire and I are both from the orthodox core of the Jewish community. My dear caring and overprotective father has always told me that there must be one more person alive from the Jacobs family. A great-niece named Claire, granddaughter of his Aunt Bella, his father's sister. My grandfather Jacobs had a sister and three brothers. All murdered with children, children by marriage and grandchildren. A cousin, Sampe, had survived the war but lost his wife and child in one of the camps. He was the only member of Jacobs's side at my parents' wedding in 1948. Sampe, my father told me, was deeply depressed and remarried a woman from Manchester. A girl is born who is named Claire. Sampe dies shortly after birth. Claire's mother remarries. With whom and where my father did not know. But I have not forgotten the name Claire.
About ten years ago I received a phone call from the Jewish Community of The Hague. A certain Claire is looking for her origins. She lives in Melbourne. I didn't have to think long, took the phone and talked to Claire, my grand-niece, the only still alive Jacobs. She wanted to know who her grandparents had been and also details about her father. Her mother had been married to him for only a short time and, in fact, knew very little about him. Because my father was on the verge of dementia at the time, I told Claire that if she wanted to hear more details from my father about her grandfather and grandmother, she should come now. And so I met Claire a week later. That feeling was very special. Even now, when I think back, tears come to my eyes. My grandfather and her grandmother were brother and sister. After she met my father, we went to Muiderberg together and stood before the graves of Salomon Levie Jacobs and Froukje Jacobs-Leek, our joint great-grandparents. Claire was raised by her mother and second father. But she was not told that her stepfather was not her real father. That stepfather never distinguished between Claire and the children born later. Mother and stepfather did not want to burden her with the real father who was no longer there.
Whether that was ethically correct or incorrect is no longer relevant. So her mother and stepfather had decided with the best of intentions in the world. Two weeks before her chuppah wedding, they told her husband-to-be that Claire's real father is no longer alive. He, the husband-to-be, wanted Claire to find out, too, but because of the potential emotional blow, they decided to wait until a week after the wedding. She heard it, absorbed it, processed it emotionally, but did nothing with it. She was just married, building a family, then children ... and then, ten years ago, when the children had left home and she and her husband had the wealth to themselves, she wanted to know: “Who were my grandparents and who was my father? ”
I was able to find someone who knew her father very well. We found the graves of her father's parents and we found each other. Actually, we are just distant relatives, two people who had never met each other before. But we are both descendants of the same great-grandparents, we live in their footsteps, are both known to be the only survivors of that large Jacobs family. We both thanked G-d for being allowed to stand there together in the cemetery of the Jewish Community of Amsterdam, because we realized that most of the graves in the Jewish cemeteries will never be visited by anyone, because there is no one left. And while I was close to closing my diary, I received an email invitation from Claire to the chuppah of one of her grandchildren on January 5th in Monroe New York.
And now that e-mail from Wollongong, Australia. Maybe another Jacobs will turn up after all: Hijman Jacobs. I'm waiting!

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