Yom Ha’atzmaut message from Chief Rabbi Jacobs

April 14, 2021

As a rabbi, I prefer not to get involved in politics and my opinion is that a politician should not interfere with religion. But where does politics start and where do rabbinical matters end? Is euthanasia a religious matter or a political problem? And who decides how far freedom of education extends?
That difference is even more unclear in Israel, because: “Israel without Torah is like a body without soul”, one can’t separate the State of Israel from Judaism. And therefore, we see in the Knesset politicians with rabbinical opinions and rabbis as politicians.
But even the Jew who is not an Israeli resident has the conviction that he may state his opinion and interfere with Israeli political decisions because, he argues, without centuries of daily prayers in which we asked G’d to allow us to return to Jerusalem, Israel would not be today an Independent State. However, my opinion is that just as the Israeli citizen does not make statements about the Dutch Prime Minister, Rutte, we, not living in Israel, shouldn’t interfere in internal Israeli politics.
However, non-Jewish society sees us as an extension of Israel. Over and over again, I have to explain that I am Dutch and that the compliment that my Dutch is so fluent, is misplaced. You’re not going to give that compliment to the bishop or the preacher, do you? But in according with their opinion “the Jew is Israel and Israel is the Jew”.
And yet there is a heart of truth in their falsehood, for Jews know themselves interconnected by Jerusalem, our capital, where one day the Third Temple will rise when the ultimate peace will be there “for all inhabitants of Your earth.”
And until then? When Netanyahu called upon French Jews to emigrate to Israel because of anti-Semitic violence, I was pushed in front of a journalist’s microphone and was asked, “Rabbi, what do you think of Netanyahu’s call? Do you really believe that there is no place for Jews in the Netherlands anymore?” Wow, I thought, that’s a tricky one. It is not possible to request time for reflection, to say that Jews no longer belong in Europe is unwise and disagree in public with Netanyahu does not seem right. And therefore, my diplomatic, rabbinical and politically coloured answer was: Great we have got Israel for all those who must escape anti-Semitism. My parents had nowhere to go. But if and when I go on aliyah, will not be determined by fear for terrorism. I decide for myself, because I am independent, like the State of Israel!

Additional Articles

Chief Rabbi Jacobs honours Armenian Genocide victims at dutch service

Why am I present at this commemoration? What does it matter whether or not the murder of innocent people more than 100 years ago is called or recognized as genocide? To answer that question, I self mirrored and questioned myself: How would I react if the existence of the Holocaust was denied or reduced to something small-scale? I would find this unacceptable.
I would consider that a painful and blatant insult to those who were murdered then and to the relatives of today. Recognition is important, as it somewhat relieves the pain of the gaping open traumatic wound.
But, even more importantly: no present without a past. Our youth must know the history and what happened in the past to avoid it from happening again. And could it happen again? I don’t doubt that for a second.
But how could it happen? Were the killers all by definition just evil people? I do not think so. During the Holocaust in Holland the number of people that collaborated with the Nazi’s was only a small percentage. But also, the number of people who resisted and dared to fight evil was miniscule. As the famous historian Prof. Jacques Presser put it in his masterly work Ondergang: “5% were very good and hid Jews, 5% were very bad and sold Jews for Fl.7.50 and 90% turned their head”. The vast majority witnessed and saw it happen, chose the easiest way, even if that road led to the most degrading acts. Whether we talk about the Holocaust, other massacres in our modern history, or about the genocide on Arameans: it has everything to do with the pinnacle of intolerance and looking away.
Could the genocide of then happen again today? Do we learn from history? In my opinion, the only historical law that we can establish with certainty is that people never learn from the past.
Freedom of religion? Yes! Freedom of speech? Yes!
But if freedom of religion is unlimited and calls for the elimination of fellow human beings who think differently or who are different, then that religion or ideology must be strictly banned. And if freedom of expression implies that fellow human beings may be insulted and humiliated to the bone, then we as a society may not accept that, whether it takes place in the Netherlands or anywhere in the world. Extremist ideas are perilous, especially in a climate that is increasingly polarizing globally. And therefore, we as a society must refuse to bury our heads in the sand, have an eye for reality, learn from what happened in 1915. We must point out and teach our youth the dangers of polarization, racial hatred, intolerance, megalomania and genocide.
But is that the purpose of our meeting tonight? Is this meeting an educational project? Are we gathered here primarily to take a lesson from the past and translate it into the present? No!
This meeting started with a minute of silence. Remembering the victims. Men, women and children who were brutally murdered because others believed they should not exist. And I, as a Jew, I’am here to share with you that one minute of silence. I stand next to you, literally and figuratively. I am with you in solidarity!
Speech Binyomin Jacobs, chief rabbi, June 15th 2021, Enschede NL

#LightingEurope Second and Third Day of Chanukah

As a part of our #LightingEurope canpaign we are happy and honored to have head of the board of the Jewish Community of Barcelona “Comunidad Israelita de Barcelona”, Madam Elisabeth Buch for the second candle and Binyomin Jacobs, Dutch Chief Rabbi for the third candle with some special words for Chanikah:


 
 

COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
Here, the Rabbi offers his unique and refreshing take on the portion. For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl and then: scroll down.
On Freedom of Speech
 
Freedom of opinion and speech is a great asset and therefore everything must be said.
 
And if I am allowed to say everything, I also have to accept everything and not moan when I myself become the target of taunts. Agree!
 
But why then get upset about anti-Israel resolutions in the UN, the anti-Semitic floats in Aalst or the umpteenth anti-Semitic cartoon in the Volkskrant?
 
Everything can be said, right? A cartoon that insults the heart of Islam must be possible, right? And what’s wrong with black Pete? Do dark skinned people feel offended? Don’t complain, freedom of speech!
 
But that opinion should of course not be every opinion, because if parents want to teach their children that the family with a mom and dad is the cornerstone of society, it could be seen as discriminating towards people who have a different orientation…
 
A befriended non-Jewish, non-Christian, non-Muslim and unmarried journalist (thus of impeccable behaviour!) Has warned me not to write that I am in favour of freedom of expression, but that that freedom must have restrictions.
 
That nuancing “but” would bring a torrent of criticism on myself. “But” I don’t get that, because if freedom of speech is to be cherished, then I am allowed to express my opinion, even if that opinion differs?
 
And so with this my opinion, straight from ancient Judaism (Proverbs of the Fathers 2: 1): “What is the right way that man must choose? Any way that gives honour to him who follows him and by which he is honoured by men. ”
 
In other words: Black Pete really had nothing to do with discrimination for me. But if normal thinking people with a black skin colour now experience this as discriminating, then we have to stop.
 
Fanaticism is no good, neither from the right nor from the left, not from religion, but also not from secularization. Because secularization can also be fanatic, compulsive and intolerant.
 
But just before writing this, I got a call from a secular mayor friend: “Binyomin, if you ever need to, you can count on me.” This again shows: friendship and solidarity, between secular and religious, standing up for each other, that is not only possible but eminently desirable.

Jewish communities under #COVID19

In these challenging times of #COVID19 , when we are all facing personal difficulties as well as community and global ones, the EJA is here to listen.
We have been receiving a lot of emails, messages and videos from Jewish communities all over Europe, sharing their concerns and challenges but also sending messages of hope and tips for coping.
If you feel like sharing your thoughts with us you are more than welcome to. you can send your videos to info@ejassociation.com or by whatsapp to 0032483362607

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