Noah’s Ark – A Global Lockdown, Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

October 28, 2020

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam,  which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
This week in the Torah Portion we cover the story of Noah. Here, the Rabbi offers his unique and refreshing take on the portion. For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl and then: scroll down.
Noah’s Ark – A Global Lockdown
At 8:10 am, its Shabbat and suddenly the power went out. That is always difficult, but especially on Shabbat because I cannot call a breakdown service (even if the phone would still work).
Water for coffee and tea in the Shabbat kettle was nicely turned on Friday evening before the start of Shabbat, the meal for Shabbat afternoon was simmering in the slow cooker… lighting, freezer and refrigerator, heating ….. Nothing worked anymore.
I went to the electrical box to see if the earth switch was to blame. But even if this had been the case, there was still little I could have done: Shabbat! And then my Reformatorisch Dagblad newspaper popped through the mailbox.
I immediately opened the door and reported my electrical problem to the delivery person.
They immediately understood the problem. “I’ll check what’s going on, because you can’t do that because of Shabbat!” He immediately went into the electrical box, could not find anything out of the ordinary and then went to see if there were also problems elsewhere in the neighborhood.
Five minutes later he was back and told me the whole neighbourhood had no power. At that moment the light came on again. How happy I was with my Reformatorisch Dagblad, which not only brings the newspaper, but also the light!
And so I went with confidence to the synagogue where the beginning of Bereshit was read, including: Then God said, “Let there be light” and there was light! For a moment I felt that the self-evident is not always so self-evident!
Next Shabbat: the story of Noah. Before the outbreak of the flood, Noah was instructed by G-d to go into the Ark. And when it was dry outside he had to leave that Ark again.
Why, the question is asked, should he be ordered to leave the Ark? It was dry anyway! The answer contains an important life lesson. In the Ark there was an atmosphere of real Shalom, similar to the period after the arrival of the Moshiach, so he did not consider leaving the Ark. Why go into the world with all its worries and misery?
But G-d clearly pointed out that isolation from society is wrong. In that world with all its trials, we have the task to serve Him by making a contribution to the society surrounding us, even if closing off would be more pleasant for us personally. So, no Jewish monasteries!
But before the flood began, Noah was instructed to just enter the Ark and shut himself off from that world. Without wanting to compare corona with the Flood, there are times when we, you and I, have to be right in the middle of the world to be ready for others. But there are also periods when we are temporarily not allowed to go outside, social distance. How long do we have to stay in? We do not know.
But just as Noah did not protest and stayed in the Ark when he was required to do so, so too we must stay in, even if we find it difficult. It is too dangerous outside. We should not play with health. This coming Shabbat this will be emphasized extra in all shuls in the world. Noah Had to Enter the Ark: The First Global Lockdown!

Additional Articles

A letter by our Chairman, Rabbi Margolin to the EU’s Foreign Policy Chief Mr Josep Borrell

Our Chairman Rabbi Menachem Margolin has written to the EU’s Foreign Policy Chief Mr Josep Borrell after it emerged that a senior EU diplomat to the Palestinian Authority advised Palestinian groups that terrorist activity or support for it was not an impediment to receiving EU grants and funding. 

Rabbi Margolin has asked for urgent clarification and a clear repudiation of this position from Mr Borrell. You can read his letter to the EU high representative below: 

EJA/EIPA Meeting, planning for the upcoming year.

This week we dedicated two days for the annual EJA/EIPA meeting with all members of the teams, coming from France, Germany, Israel and of course our local head court’s members, here in Brussels.
Bringing together our different experiences, views and ideas we have managed to come up with a list of subjects we would like to deal with this upcoming year and a lot of exiting new ways to do that whether if it is in Politics, the Media world or among the Jewish communities around Europe.
We don’t know about you but we are very exited to start this fruitful year. for us, for The Jewish people in Europe and for the state of Israel.

Tourists take selfies in front of Holocaust war memorial

What are they thinking? Tasteless tourists take sick selfies and BREAKDANCE at site where 10,000 Lithuanian Jews were murdered in one day by Nazis in WWII Kaunas massacre

Tasteless tourists who post pictures of themselves breakdancing, doing handstands and even performing ballet at a holocaust memorial site where 10,000 Lithuanian Jews were murdered by the Nazis in one day are being shamed online.

The shocking images were taken in front of the mass murder memorial at Ninth Fort in Kaunas, where 9,200 children and their parents were slaughtered on October 29, 1941.

They show tourists grinning happily alongside hashtags such as #happy – apparently oblivious to the gravity of the massacre that took place behind them.

Now activist Richard Schofield has collected the photos, posted under the hashtag #Ninth Fort, to shame the tourists involved and to show that young people are not being educated on the horrors of the Second World War.

Holocaust memorial campaigner Simonas Dovidavicius, former leader of the Jewish community in Kaunas, told MailOnline he was sickened by the holocaust selfie trend: ‘This is terrible. It shows how society is not in with what‘s happened.

‘This place cannot be a place of enjoyment and relaxation. I‘ve seen people sitting in the killing fields and having picnics or listening to music. People who were killed there deserve respect and some honour.‘

Rabbi Menachem Margolin, General Director of the European Jewish Association, told MailOnline: ‘It is one thing to take simple pictures of the memorial for the sake of remembrance, yet completely another to joyously pose in front of the camera with the place of mass slaughter in the background.‘

The killings at Kaunus were the biggest single massacre of Lithuanian Jews during World War II.

The condemned were lined up at death site and shot dead before being buried in freshly dug trenches. In total 50,000 Jews were murdered at the site, as Ninth Forth became a Nazi killing station.

But to the horror of 52-year-old campaigner Mr Schofield that brutal history has been has been erased and ignored by tourists to the site posing for light-hearted selfies.

Smiling for the camera, visitors pose in front of the memorial where the victims‘ bodies lay, seemingly unaware of the mass murders that took place there 75 years ago. Some tourists have been pictured doing handstands, jumping on victims‘ graves and even performing ballet.

Mr Schofield was prompted to take action by pictures like one of two teenage girls gazing into their camera for a selfie with the hashtag #Winterwonderland.

In another on the website two male friends grinned in front of the monument with the hashtags #happy and #day.

Another shows a man clinging onto one of the monument stones alongside the hashtag #hangingout.

Perhaps most disturbingly, despite museum bosses trying to discourage it, most of those MailOnline spoke to, knew what happened there – and didn‘t feel they were being contemptuous of its past.

Julija struck a model pose in front of the monument. She said: ‘I knew we were taking pictures in a place where thousands of people were killed.

‘But I don‘t think it‘s bad to make memories of visiting this place by taking pictures.

She added: ‘It‘s more bad mannered to take wedding or birthday pictures there.

Sarune posted a photo of her laughing in front of the monument – and said: ‘Taking selfies and photos isn‘t disrespectful. The place itself is full of monuments that are really beautiful so I think that it is normal to take photos.‘

Their views were shared by Gabriele, who posted a photo of her doing ballet at Ninth Fort on Instagram. She said: ‘It‘s not ill-considered to take selfies there. it‘s more important that nobody vandalises the monument and keeps it clean.‘

Rytis, the tourist pictured hanging from the memorial, admitted: ‘It lacks respect, I think, but I don‘t care about it too much, because it‘s a monument.‘

The museum‘s director Jurate Zakaite told MailOnline: ‘We try to stop selfies being taken because we think it‘s disrespectful to those who died here.

‘It‘s very strange that they know the history but still do it. If we catch them we ask them to stop. It‘s forbidden to climb on the monument.‘

Mrs Zakaite gave permission for Lithuanian rapper Vaiper Despotin to record a music video at the site because the song was about the number of people who had died there.

But the museum boss immediately regretted it when the video featured a Yeti and a woman in tight black leather trousers.

Julia Mozer, spokeswoman for the CEJI A Jewish Contribution to an Inclusive Europe which is based in Belgium, slammed the visitors‘ activities, telling MailOnline: ‘Taking happy selfies in front of Holocaust memorial sites is disrespectful and hurtful. Education that develops an appreciation for the impact of the Holocaust is absolutely essential. Memorial sites should also be monitored to prevent such exploitation.‘

Mr Schofield said his campaign to raise awareness, which includes going into schools to educate children about the holocaust to raise awareness has been positive.

The project is ‘designed to begin breaking Lithuania‘s dominant Holocaust taboo and to encourage the next generation of the country‘s leaders and decision makers to start dealing with this difficult subject,‘ he said.

‘We‘re not here to shame these young people. We know they‘re mostly good kids like most kids are. The problem lies with the Lithuanian State, which continues to let its young people down by not teaching them the full story of the Holocaust. ‘

Mr Schofield, from Newhaven, East Sussex, has been living in Lithuania 16 years. He is the former editor of a travel guide for Central and Eastern Europe and stayed in Lithuania because he liked it there.

As a photographer with a keen interest in history he began documenting Jewish life and became aware of how little was being taught about the Holocaust in schools and how little people knew about it.

He set up the NGO International Centre for Litvak Photography in 2015, one of the projects of which is Fifty Schools, which according to his website aims at working with ‘50 secondary schools around the country as part of an ambitious educational project to publish a unique e-book about Lithuania‘s sadly forgotten Litvak history, heritage and culture.‘

 
The article was published on the Stock Daily Dish

Jewish headstones smashed at Greek cemetery

Jewish Community of Athens spokesman says: “the scene is repulsive and our disappointment is great” after vandals carried out attack during early hours of Shabbat

 A Jewish cemetery near Athens that was desecrated with neo-Nazi symbols two years ago has once again be vandalised.
A press release by the Jewish Community of Athens said: “On Saturday, the most holy day in Judaism, it is imperative and we are accustomed to abstain from everyday activities and, of course, from announcements. In the context of this almost absolute rigor of observance of the Sabbath holiday, there are exceptions that have to do with dealing with the threat of a life or a great pain.
“Such is the pain that caused us, today, on Saturday, May 5, 2018, the revelation of a new wave of vandalism in the Jewish Cemetery of Athens. Unknown vandals entered our Cemetery during the night and destroyed nine commemorative marble struts kicking them with fury, leaving them to peel off their bases and crushing them on the ground. These marble slabs are used to mark the sectors of our Cemetery and are dedicated to the memory of the dead by their families.
“The scene is repulsive and our disappointment is great. This is not the first time we see the result of a degrading act at our Cemetery but it is the first time we see such act was organised and planned in part of the Cemetery that is not visible from the neighboring houses and with incredible fury. The view of the results of this abominable act causes us deep sorrow and anger.
“The Jewish Community of Athens will exercise all the legal means at its disposal, the first steps have already been taken by the police authorities that immediately came to the collection of clues.
“But besides the Law, we call upon all the institutions of the State and the City, the Justice, the Religious and Spiritual Authorities of the country and the Civil Society, to condemn unambiguously and without reservation this desecration and to stand with absolutely zero tolerance against such phenomena of violence and intolerance. There is no worse sign of a society’s moral decline than desecration of a Cemetery and disrespect for the dead.
“It is not just an act that concerns only our Community and is recorded as one of the most violent and significant anti-Semitic events of recent years in Greece. It is about an act that brutally affects the whole of society, the values and principles of a favored state.
For these reason, we ask everybody to exhaust every effort to never allow such acts against anyone.”
In October 2015, parties who have not been identified wrote in black paint on the entrance to the same cemetery south of the Greek capital the number 18 – a neo-Nazi code for Adolf Hitler — and the word “raus” – German for “out.” In Nazi Germany, the phrase Juden raus, “Jews out,” was a common slogan among anti-Semites. They also painted a swastika on the cemetery’s gate.
Greece’s Golden Dawn party is widely considered one of Europe’s most virulent neo-Nazi movements with representation in a national parliament. It holds 16 seats out of 300 in the Greek parliament.
The Nikaia Jewish cemetery is an active and relatively new place of burial. The community has been burying its dead there since shortly after World War II, when city authorities allocated the land to the community for this purpose.
The article was published on the Jewish News Online

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