Jewish headstones smashed at Greek cemetery

May 7, 2018

Jewish Community of Athens spokesman says: “the scene is repulsive and our disappointment is great” after vandals carried out attack during early hours of Shabbat

 A Jewish cemetery near Athens that was desecrated with neo-Nazi symbols two years ago has once again be vandalised.
A press release by the Jewish Community of Athens said: “On Saturday, the most holy day in Judaism, it is imperative and we are accustomed to abstain from everyday activities and, of course, from announcements. In the context of this almost absolute rigor of observance of the Sabbath holiday, there are exceptions that have to do with dealing with the threat of a life or a great pain.
“Such is the pain that caused us, today, on Saturday, May 5, 2018, the revelation of a new wave of vandalism in the Jewish Cemetery of Athens. Unknown vandals entered our Cemetery during the night and destroyed nine commemorative marble struts kicking them with fury, leaving them to peel off their bases and crushing them on the ground. These marble slabs are used to mark the sectors of our Cemetery and are dedicated to the memory of the dead by their families.
“The scene is repulsive and our disappointment is great. This is not the first time we see the result of a degrading act at our Cemetery but it is the first time we see such act was organised and planned in part of the Cemetery that is not visible from the neighboring houses and with incredible fury. The view of the results of this abominable act causes us deep sorrow and anger.
“The Jewish Community of Athens will exercise all the legal means at its disposal, the first steps have already been taken by the police authorities that immediately came to the collection of clues.
“But besides the Law, we call upon all the institutions of the State and the City, the Justice, the Religious and Spiritual Authorities of the country and the Civil Society, to condemn unambiguously and without reservation this desecration and to stand with absolutely zero tolerance against such phenomena of violence and intolerance. There is no worse sign of a society’s moral decline than desecration of a Cemetery and disrespect for the dead.
“It is not just an act that concerns only our Community and is recorded as one of the most violent and significant anti-Semitic events of recent years in Greece. It is about an act that brutally affects the whole of society, the values and principles of a favored state.
For these reason, we ask everybody to exhaust every effort to never allow such acts against anyone.”
In October 2015, parties who have not been identified wrote in black paint on the entrance to the same cemetery south of the Greek capital the number 18 – a neo-Nazi code for Adolf Hitler — and the word “raus” – German for “out.” In Nazi Germany, the phrase Juden raus, “Jews out,” was a common slogan among anti-Semites. They also painted a swastika on the cemetery’s gate.
Greece’s Golden Dawn party is widely considered one of Europe’s most virulent neo-Nazi movements with representation in a national parliament. It holds 16 seats out of 300 in the Greek parliament.
The Nikaia Jewish cemetery is an active and relatively new place of burial. The community has been burying its dead there since shortly after World War II, when city authorities allocated the land to the community for this purpose.
The article was published on the Jewish News Online

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בעקבות המאבק באנטישמיות: מועדון הכדורגל צ'לסי זכה באות "המלך דוד"

לארון הגביעים של מועדון הכדורגל של צ’לסי נוסף אתמול (שלישי) אות ייחודי שהוצב כבר הלילה בגאווה בין הגביעים על הישגי הקבוצה על כר הדשא.

היוזמה ארוכת הטווח מהווה חלק מעבודה מתמשכת של המועדון, באמצעות קמפיין Building Bridges של קרן צ’לסי.
יו”ר איגוד הארגונים היהודיות באירופה (EJA), הרב מנחם מרגולין, מציין: “ספורט מוציא את הטוב ביותר מאנשים, אך למרבה הצער הוא יכול גם להוציא את הגרוע ביותר. כמה מהדוגמאות הרעות ביותר של אנטישמיות מתבטאות לעתים קרובות ביציעי האצטדיונים השונים ברחבי העולם. צ’לסי לא היתה, כמובן, חריגה ממקרים אלו. אלא שבניגוד לאחרים, הם החליטו לעשות משהו בנידון”.
הרב מרגולין הדגיש כי “זה באמת מעורר השראה לראות לא רק את ההשקעה המשמעותית שנעשתה במאמץ הזה, אלא גם את המחוייבות האמיתית של צ’לסי להקשיב, לפעול ולעשות שינוי. מלמטה, מהיסוד, מחדר ההלבשה, יציע האוהדים ועד לאתר האינטרנט והרשתות החברתיות של המועדון אליהם נחשפים מיליוני אנשים. מועדון הכדורגל צ’לסי הוביל את הדרך. הם דוגמה ומופת לא רק עבור מועדוני כדורגל אחרים, אלא עבור כולם.
להעניק את הפרס הזה, בשם הארגונים היהודיים והקהילות הרבות שאנחנו מייצגים ברחבי אירופה, הוא המעט שאנו יכולים לעשות כדי להכיר בתנועה הזו לשינוי. הכוח הזה מעניק תקווה ליהודים מכל העולם שהלקחים שלמדנו מהשואה לעולם לא ישכחו, והאנטישמיות תגונה בכל מקום בו היא באה לידי ביטוי. בשם כל החברים והקהילות שלנו, אנו מוקירים ומודים לכל השותפים במועדון הכדורגל צ’לסי- הבעלים מר אברמוביץ’, היו”ר, הדירקטורים, הצוות והשחקנים על שהפכו את המאבק באנטישמיות למובן מאליו בדרך חד משמעית וחסרת הפחד”.

חבר חדש לארון הגביעים של צ’לסי (במרכז התמונה), צילום: דינה ארליך,

ברוס באק, יו”ר מועדון הכדורגל צ’לסי, שקיבל את הפרס מטעם המועדון אמר: “אנחנו גאים להיות הזוכים בפרס המלך דוד של איגוד הארגונים היהודיים באירופה (EJA). מאז שבעל המועדון שלנו, רומן אברמוביץ’, יזם את קמפיין Say No To Antisemitism בינואר 2018, אנו מחויבים לעבוד עם ארגונים יהודיים ברמה לאומית ובינלאומית כדי לסייע בסילוק האנטישמיות מהחברה. נמשיך לרתום את מגוון הפלטפורמות הגלובליות שלנו בצ’לסי כדי להגיד לא לאנטישמיות ולהיאבק בכל שאר צורות האפליה”.

מר עבדאללה שאטילה, איש העסקים הלבנוני שעלה לכותרות ברחבי העולם כשנענה לקריאת הרב מרגולין נגד סחר בפריטי מורשת נאציים ורכש מזכרות נאציות שנמכרו במכירות פומביות בגרמניה בשווי 600,000 אירו ותרם אותן ליד ושם – ומאז תמך ביוזמות רבות למאבק באנטישמיות, חתן פרס המלך דוד של EJA לשנת 2020, ציין בטקס המרגש על כר הדשא כי: “אנטישמיות מכוונת אמנם ליהודים אך מדביקה את החברה כולה. לבורות, שנאה ושנאת זרים אין מקום בעולם שבו הגבולות נעשים יותר ויותר חסרי משמעות, שבו הערכים הם אוניברסליים ושבו יש להוקיר זהויות שונות.
אני גאה להיות כאן הערב בצ’לסי, להיות חוליה מתמשכת בשרשרת המחויבים למאבק באנטישמיות. למועדון הכדורגל של צ’לסי יש קהל אוהדים עצום. הם יכלו כמובן לבחור במסלול הקל, אך הם החליטו באופן מעורר השראה להתמודד עם הנושא חזיתית”.
https://www.israelhayom.co.il/sport/world-soccer/article/5873477

ICELAND AMBASSADOR MEETING ‘CONSTRUCTIVE’ OVER CIRCUMCISION BILL SAYS JEWISH ASSOCIATION HEAD

Meeting in Brussels paves the way for European Jewish Association to make case against the Bill in Icelandic Parliament in weeks ahead

In what was described by European Jewish Association Chairman Rabbi Margolin as a “fruitful and constructive” meeting with Her Excellency Mrs. Bergdís Ellertsdóttir at the Icelandic Embassy in Brussels today, the Ambassador said that the Circumcision Bill was not a government backed initiative.  

The Ambassador and her deputy also suggested that Rabbi Margolin should continue dialogue and make the case against the Bill at the Parliament in Iceland, an offer that will be taken up in the weeks ahead.

Speaking after today’s meeting Rabbi Margolin said:

“The Ambassador had a very common-sense and pragmatic approach to this issue, and her words were very re-assuring. It is clear from this meeting that this is a party-led initiative and not one that enjoys the initiative or direct support of the Icelandic Parliament as a whole. This on it’s own is a good start.

‘It is our intention is to dialogue directly with Icelandic Parliamentarians and with the Committee responsible in Iceland in the short weeks ahead.

‘Our expressed concern to the Ambassador is the origin of such legislation, given that it only affects, at best 3 Icelandic children per year who would be circumcised for the purposes of the Jewish faith. Why is a such a bill is even required in the first place? It reeks of the type of populism that is all too sadly manifesting itself across the European Continent at the present time. Her Excellency assured us that our remarks would be reported directly back to the Government in Iceland

“The import of such legislation ever becoming law is that it sets precedence for other European nations, and normalises the branding of the entire Jewish population as “criminals” for performing this important, vital and precious rite of ours. It cannot and will not be allowed to happen.” 

To watch a video of Rabbi Margolin speaking about the meeting click on the picture.

COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.

For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl

9½ = 4

A few days ago, I received a phone call from Israel from M who claimed he was many years ago in school with one of my children. He was not the brightest of the class, but he always received high marks for Jewish subjects due to his diligence and good behavior. He called me to wish me many more years because of Sjawoe’ot and proudly informed me that he has recently obtained his education diploma and now supervises children with learning disabilities. I remember being shocked at the time that one of the mothers told me that M’s 9½ should actually have been a 4 and not comparable to her son’s 8.
There is no doubt that Torah study is of mayor importance. After all, we Jews are the People of the Book, of “learning”, daily and through the ages. And yet Judaism is not about the acquired knowledge. Judaism is not science, and “learning” is not studying. A high level of knowledge is not a proof of a high level of commitment.
When traveling on a train journey we know beforehand what station we want to step out.  And when we leave the train, it’s visible to everybody what the destination was.
That too is the way a good book works. In the title of the book, the beginning, in fact, the entire content is included.  And at the very end, in the last sentence or in the last word, the conclusion becomes clear and visible.
The Torah starts with the history of Creation. And our great explainer Rasjie asks an obvious question: Why does the Torah starts with the story of Creation? The Five Books of Moses are primarily intended for the Jewish People and we can only speak of the Jewish People after the Exodus from Egypt when the Torah was received on Mount Sinai. Wouldn’t it have made more sense if the Torah had started with this episode and not with the creation of the world?  And Rasjie answers his own question as follows: before we start studying the Torah, we must realize and accept that there is a Creator!
The last sentence of the whole Thora tells us how Moshe broke the stone Tablets of the Ten Commandments and G’d is grateful to him for that deed! Isn’t that strange! Is this the most suitable sentence to finish the Thora?  And what was the course of Moshe breaking the Tablets which were literally a gift from Heaven? When Moshe saw that the Jews, his people, had forgotten G’d and worshiped the Golden Calf, shouldn’t he better have put aside the Tablets, go to his people and addressed them admonishing and then took back the Tablets. Why smash them? And why was G’d so pleased with Moshe’s destructive act?
And again, the same answer as to the question about the story of Creation: if the Jews no longer wanted to follow Hashem our G’d Who brought them out of Egypt and instead focused on idolatry, the Torah became totally worthless and the Tablets had nothing left to offer.
The Torah is not a goal, but a means. The means to serve G’d and survive as a Jewish nation. And that’s why the Torah starts and ends with that thought.
If we are aware that the Torah is the means, then we can start “learning”. And it is not about the
9½ or the 4, not about a high or a low IQ. It is about commitment, real piety and sincerity. Torah is a means, and those who see Torah as the goal they better go to study something else.
Many good, prosperous and healthy years   
גוט יום טוב
Binyomin Jacobs, chief rabbi
Sjawoe’ot 5781

German antisemitism Czar comments about public kippah wearing are a “surrender to hate” say EU Jewish Heads

“Is this the solution? Will the next advice be for me to cut off my beard? Or change my name?” asks Chief Rabbi Jacobs.
EU Jewish Association (EJA) Chairman Rabbi Menachem Margolin and Head of Governmental relations for the Rabbinical Centre of Europe Chief Rabbi Binyomin Jacobs (Netherlands) today expressed their disappointment and alarm at comments made by Germany’s respected antisemitism co-ordinatior, Dr Felix Klein, where he said that he wouldn’t advise Jews to wear Kippot (skullcaps) in some parts of the country.

The heads, representing hundreds of communities across Europe, said the comments, however well-intended towards the safety of Jews in Germany amounted to a policy of a surrender towards hate.
In a statement EJA head Rabbi Margolin said,
“It is with disappointment and alarm that I read the comments of Dr. Felix Klein. It is clear that through his work he has put the safety and welfare of the Jewish Community in Germany first, but his latest comments are a surrender to hate.
Jews cannot surrender to those who despise us. We do not alter who we are to placate the basest instincts of humanity. Dr Klein’s solution appears to be hide everything that is Jewish and then there is no antisemitism. This is a dangerous position to adopt and the EJA repudiates it in the strongest possible terms.”
Chief Rabbi Jacobs added:
“Dr Klein rightly points out the problem of antisemitism in Germany, but his well meant advice is not, to my humble opinion, the solution at all. What is next? Should I shave off my beard? Change my name? This is the road where his comments lead to. My own parents had to hide during the Nazi period. I simply refuse to hide today, nor should anyone, least of all the man tasked with fighting antisemitism in Germany, be asking us to do just that.”
Read more in dutch HERE
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