Police officer told me to take off my kippah’

What are they thinking? Tasteless tourists take sick selfies and BREAKDANCE at site where 10,000 Lithuanian Jews were murdered in one day by Nazis in WWII Kaunas massacre

Tasteless tourists who post pictures of themselves breakdancing, doing handstands and even performing ballet at a holocaust memorial site where 10,000 Lithuanian Jews were murdered by the Nazis in one day are being shamed online.

The shocking images were taken in front of the mass murder memorial at Ninth Fort in Kaunas, where 9,200 children and their parents were slaughtered on October 29, 1941.

They show tourists grinning happily alongside hashtags such as #happy – apparently oblivious to the gravity of the massacre that took place behind them.

Now activist Richard Schofield has collected the photos, posted under the hashtag #Ninth Fort, to shame the tourists involved and to show that young people are not being educated on the horrors of the Second World War.

Holocaust memorial campaigner Simonas Dovidavicius, former leader of the Jewish community in Kaunas, told MailOnline he was sickened by the holocaust selfie trend: ‘This is terrible. It shows how society is not in with what‘s happened.

‘This place cannot be a place of enjoyment and relaxation. I‘ve seen people sitting in the killing fields and having picnics or listening to music. People who were killed there deserve respect and some honour.‘

Rabbi Menachem Margolin, General Director of the European Jewish Association, told MailOnline: ‘It is one thing to take simple pictures of the memorial for the sake of remembrance, yet completely another to joyously pose in front of the camera with the place of mass slaughter in the background.‘

The killings at Kaunus were the biggest single massacre of Lithuanian Jews during World War II.

The condemned were lined up at death site and shot dead before being buried in freshly dug trenches. In total 50,000 Jews were murdered at the site, as Ninth Forth became a Nazi killing station.

But to the horror of 52-year-old campaigner Mr Schofield that brutal history has been has been erased and ignored by tourists to the site posing for light-hearted selfies.

Smiling for the camera, visitors pose in front of the memorial where the victims‘ bodies lay, seemingly unaware of the mass murders that took place there 75 years ago. Some tourists have been pictured doing handstands, jumping on victims‘ graves and even performing ballet.

Mr Schofield was prompted to take action by pictures like one of two teenage girls gazing into their camera for a selfie with the hashtag #Winterwonderland.

In another on the website two male friends grinned in front of the monument with the hashtags #happy and #day.

Another shows a man clinging onto one of the monument stones alongside the hashtag #hangingout.

Perhaps most disturbingly, despite museum bosses trying to discourage it, most of those MailOnline spoke to, knew what happened there – and didn‘t feel they were being contemptuous of its past.

Julija struck a model pose in front of the monument. She said: ‘I knew we were taking pictures in a place where thousands of people were killed.

‘But I don‘t think it‘s bad to make memories of visiting this place by taking pictures.

She added: ‘It‘s more bad mannered to take wedding or birthday pictures there.

Sarune posted a photo of her laughing in front of the monument – and said: ‘Taking selfies and photos isn‘t disrespectful. The place itself is full of monuments that are really beautiful so I think that it is normal to take photos.‘

Their views were shared by Gabriele, who posted a photo of her doing ballet at Ninth Fort on Instagram. She said: ‘It‘s not ill-considered to take selfies there. it‘s more important that nobody vandalises the monument and keeps it clean.‘

Rytis, the tourist pictured hanging from the memorial, admitted: ‘It lacks respect, I think, but I don‘t care about it too much, because it‘s a monument.‘

The museum‘s director Jurate Zakaite told MailOnline: ‘We try to stop selfies being taken because we think it‘s disrespectful to those who died here.

‘It‘s very strange that they know the history but still do it. If we catch them we ask them to stop. It‘s forbidden to climb on the monument.‘

Mrs Zakaite gave permission for Lithuanian rapper Vaiper Despotin to record a music video at the site because the song was about the number of people who had died there.

But the museum boss immediately regretted it when the video featured a Yeti and a woman in tight black leather trousers.

Julia Mozer, spokeswoman for the CEJI A Jewish Contribution to an Inclusive Europe which is based in Belgium, slammed the visitors‘ activities, telling MailOnline: ‘Taking happy selfies in front of Holocaust memorial sites is disrespectful and hurtful. Education that develops an appreciation for the impact of the Holocaust is absolutely essential. Memorial sites should also be monitored to prevent such exploitation.‘

Mr Schofield said his campaign to raise awareness, which includes going into schools to educate children about the holocaust to raise awareness has been positive.

The project is ‘designed to begin breaking Lithuania‘s dominant Holocaust taboo and to encourage the next generation of the country‘s leaders and decision makers to start dealing with this difficult subject,‘ he said.

‘We‘re not here to shame these young people. We know they‘re mostly good kids like most kids are. The problem lies with the Lithuanian State, which continues to let its young people down by not teaching them the full story of the Holocaust. ‘

Mr Schofield, from Newhaven, East Sussex, has been living in Lithuania 16 years. He is the former editor of a travel guide for Central and Eastern Europe and stayed in Lithuania because he liked it there.

As a photographer with a keen interest in history he began documenting Jewish life and became aware of how little was being taught about the Holocaust in schools and how little people knew about it.

He set up the NGO International Centre for Litvak Photography in 2015, one of the projects of which is Fifty Schools, which according to his website aims at working with ‘50 secondary schools around the country as part of an ambitious educational project to publish a unique e-book about Lithuania‘s sadly forgotten Litvak history, heritage and culture.‘

 
The article was published on the Stock Daily Dish

חברי ממשלה ממדינות אירופה ועשרות פרלמנטרים בכירים מרחבי היבשת סיימו אתמול, לצד מנהיגי הקהילות היהודיות, את הכנס למאבק באנטישמיות, שהתקיים בימי הזיכרון לליל הבדולח. הכנס החל באתר מחנה ההשמדה אושוויץ־בירקנאו ונמשך בקרקוב שבפולין, והוא אורגן על ידי איגוד הארגונים היהודיים באירופה.

בין המשתתפים והנואמים הבולטים הפעם נשיאת הפרלמנט האירופי רוברטה מצולה ממלטה, נשיאת הפרלמנט הצ’כי מרקטה פקרובה, ראש ממשלת מונטנגרו דרידאן אבאזוביץ’, נציגות בכירות מבתי המחוקקים הצרפתיים ואחרים. ישראל יוצגה על ידי ראש המשלחת לאיחוד האירופי, השגריר חיים רגב.

יו”ר איגוד הארגונים היהודיים באירופה, הרב מנחם מרגולין, סיפר בתחילת הטקס בבירקנאו על החוויה האנטישמית שעברה בימים אלה על ילדיו בבריסל מצדה של אישה שהעליבה אותם במהלך נסיעה בתחבורה הציבורית.

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.

For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl

9½ = 4

A few days ago, I received a phone call from Israel from M who claimed he was many years ago in school with one of my children. He was not the brightest of the class, but he always received high marks for Jewish subjects due to his diligence and good behavior. He called me to wish me many more years because of Sjawoe’ot and proudly informed me that he has recently obtained his education diploma and now supervises children with learning disabilities. I remember being shocked at the time that one of the mothers told me that M’s 9½ should actually have been a 4 and not comparable to her son’s 8.
There is no doubt that Torah study is of mayor importance. After all, we Jews are the People of the Book, of “learning”, daily and through the ages. And yet Judaism is not about the acquired knowledge. Judaism is not science, and “learning” is not studying. A high level of knowledge is not a proof of a high level of commitment.
When traveling on a train journey we know beforehand what station we want to step out.  And when we leave the train, it’s visible to everybody what the destination was.
That too is the way a good book works. In the title of the book, the beginning, in fact, the entire content is included.  And at the very end, in the last sentence or in the last word, the conclusion becomes clear and visible.
The Torah starts with the history of Creation. And our great explainer Rasjie asks an obvious question: Why does the Torah starts with the story of Creation? The Five Books of Moses are primarily intended for the Jewish People and we can only speak of the Jewish People after the Exodus from Egypt when the Torah was received on Mount Sinai. Wouldn’t it have made more sense if the Torah had started with this episode and not with the creation of the world?  And Rasjie answers his own question as follows: before we start studying the Torah, we must realize and accept that there is a Creator!
The last sentence of the whole Thora tells us how Moshe broke the stone Tablets of the Ten Commandments and G’d is grateful to him for that deed! Isn’t that strange! Is this the most suitable sentence to finish the Thora?  And what was the course of Moshe breaking the Tablets which were literally a gift from Heaven? When Moshe saw that the Jews, his people, had forgotten G’d and worshiped the Golden Calf, shouldn’t he better have put aside the Tablets, go to his people and addressed them admonishing and then took back the Tablets. Why smash them? And why was G’d so pleased with Moshe’s destructive act?
And again, the same answer as to the question about the story of Creation: if the Jews no longer wanted to follow Hashem our G’d Who brought them out of Egypt and instead focused on idolatry, the Torah became totally worthless and the Tablets had nothing left to offer.
The Torah is not a goal, but a means. The means to serve G’d and survive as a Jewish nation. And that’s why the Torah starts and ends with that thought.
If we are aware that the Torah is the means, then we can start “learning”. And it is not about the
9½ or the 4, not about a high or a low IQ. It is about commitment, real piety and sincerity. Torah is a means, and those who see Torah as the goal they better go to study something else.
Many good, prosperous and healthy years   
גוט יום טוב
Binyomin Jacobs, chief rabbi
Sjawoe’ot 5781

Our story about Universiteit Gent’s repugnant Sign language dictionary for Jew went viral. From El Pais in Spain, the Guardian in UK, From France to Belgium, the US to Israel, the image of a woman signing a hook-nose to denote Jew is as shocking to the media as it was to us and the family who dioscovered. We are still awaiting a formal explanation from the Rector of the University. They have already captioned them as derogatory but this is not enough. No deaf person should be signing Jew in this way. It is offensive. Full stop. We will keep you updated.
The guargian