Successful Briefing at UK Parliament: Insightful Session on Palestinian Ideology and Challenges in the Presence of Mr. Itamar Marcus

February 5, 2024

Our recent briefing at the UK Parliament, within the House of Lords, in collaboration with UK Israel Future Projects and hosted by Lord Bew, was a highly successful occasion.

The session included an insightful presentation by Mr. Itamar Marcus, Director of Palestinian Media Watch. He explored Palestinian ideology and policy in the context of events leading up to October 7th, providing valuable insights into the potential developments of Gaza leadership. This discussion particularly focused on the significant challenges within the broader Palestinian Authority ideology.

The event drew a diverse audience, including parliamentarians, journalists, presidents of Israel societies at London universities, think tank representatives, and key members of the Jewish community.

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Statement from Our Advisory Board Member Rabbi Binyomin Jacobs

Our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) statement after the main group of protestant churches in holland made a statement apologising for their treatment of jews through the ages and during the war. 
 
On Sunday 8 November, the PKN, the union of Protestant Churches in the Netherlands, put forward an official apology for antisemitism throughout the ages and especially for their position during the Shoah (Holocaust).
 
In a live interview on Dutch Television last night, EJA Advisory Board Member, Rabbinical Centre of Europe Director of interfaith relations and Chief Rabbi of the Netherlands Binyomin Jacobs gave his response.
 
Extracts of his comments are below:
 
“It is commendable that the current church leadership admit wholeheartedly and in no uncertain terms that the Church as an institution could and should have done more. I am grateful for that recognition, that statement is important. But I want to make it clear for my part that I don’t blame the current Church leaders, because they have done nothing wrong.
 
They are from after the war, nothing can be blamed for them. They did not send my family to the gas-chambers, they did not even watch.
 
When I was asked by the PKN to attend the official celebration of 500 years of the Reformation on October 31, 2017, I initially refused to accept that invitation. I declined to attend a meeting where a notorious anti-Semite would be honoured.
 
Of course, the scribe today cannot help the fact that his great-great-grandfather held Luther’s erroneous theology towards the Jews of paramount importance as a Christian. In fact, he completely disagreed with the anti-Semitic statements of the great Christian master.
 
But how can I, as a Jew, join the celebration? “Show that you renounce his anti-Semitic statements, exclaim that you find that unacceptable,” I said to my friend Rev. de Reuver. He agreed wholeheartedly. Twice at that meeting, in the presence of our Lord, they publicly distanced themselves from the anti-Semitic writings and statements.
 
Fifty years after the war, I was confronted with a tidal wave of monuments commemorating murdered Jews. Disclosure after disclosure. I remember asking a young mayor at the beginning of that period: why only now? Had it not been noted earlier that fellow Jewish citizens had not returned? And his answer has always stayed with me: “My predecessor did not want to be reminded of 1940 -45.That period did not suit him, those years had to be covered up as much as possible.
 
Within that framework I see this statement. I am deeply grateful to the heroes who saved the lives of my mother and many others without any form of profit, free of charge, at great risk to their own lives. I think of Rev. Overduin, Rev. Slomp, Rev. Koopmans, Rev. Buskes, and I also think of Mgr. de Jong.
 
And I am certainly thinking of resistance fighters who were arrested by cowardly betrayal before they could have done anything. No one has heard of them, they were brutally eliminated for refusing to watch. Above all, let us never forget them and keep commemorating them, despite their anonymity.
But at the same time we know that far too little was done in the war, that the churches certainly also kept silent too much and that “over the centuries the church helped prepare the breeding ground on which the seeds of anti-Semitism and hatred could grow”, as was reflected in the statement. For centuries Jews were dismissed as G-d killers who would receive their just deserts.
 
And it was good that the period after the war was also mentioned. My grandparents made every effort to take in their nieces and nephews whose parents had been murdered. To keep them for Judaism, as their parents would have liked. Driven by their faith, these ‘parents’, who had saved their lives completely selflessly, refused to return their Jewish children in hiding to where they should be. Many of these orphans are still suffering from the identity crisis afflicted them, the result of an unhealthy and unacceptable urge to convert.
 
The Christian Churches have put a line behind the past with their confession and recognition. But, more importantly to me, it has been clearly stated that they intend to fight with us against contemporary anti-Semitism.
 
In the time of the Crusades we had the wrong faith and entire Jewish congregations were exterminated by the crusaders. In the Middle Ages we were the virus that caused the plague and so we had to be exterminated, my dear parents were of the wrong race. And I am a Zionist! Of course there can be criticism of Israel’s government policy, half Israel is against Netanyahu, just as not every Dutchman is for Rutte (I am!). But anti-Zionism is committed to the destruction of the State of Israel, the extermination of the Jewish people. Anti-Zionism is anti-Semitism.
 
Daily through the ages, we offer our prayers towards Jerusalem. Jerusalem, where today all religions in the world are allowed to live their religion in freedom, is inextricably linked with the Jewish people, with the survivors of 1940-45, with me.
 
Churches: leave politics to politicians. Recognize the mutated virus that has destroyed millions and millions of my people over the centuries and is now called anti-Zionism.
 
The PKN of today should not have had to explain the mea-culpa for me, the past is over. But the link so clearly drawn from the persecution of the Jews through the ages and the passive attitude of the majority of the churches when my family was taken away never to return, that link to the now and to the future, the intention to develop Judeo-Christian relations into a deep friendship, in which everyone can remain himself and therefore no attempts are made to convert, to want to be connected in the fight against contemporary anti-Semitism, that purpose, that statement makes me deeply grateful. The words of the statement, of the Christian churches, were good. I have hope yes, but expectation too.”
 

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Der geplante Verkauf von Gegenständen aus dem früheren Besitz ranghoher Nazis hat für Kritik europäischer Juden gesorgt

Der geplante Verkauf von Gegenständen aus dem früheren Besitz ranghoher Nationalsozialisten hat für Kritik europäischer Juden gesorgt. »Der Verkauf dieser Gegenstände ist eine Abscheulichkeit«, schrieben der Vorsitzende der Europäischen Jüdischen Vereinigung (EJA) mit Sitz in Brüssel, Rabbiner Menachem Margolin, und Vertreter jüdischer Gemeinden und der Zivilgesellschaft in einem am Donnerstag veröffentlichten Brief. Darin fordern sie das auf Militaria spezialisierte amerikanische Auktionshaus »Alexander Historical Auctions« auf, die Auktion abzusagen.

WEHRMACHT Zu den an der für den 29. Juli geplanten Auktion angebotenen Gegenständen gehören demnach unter anderem eine goldene Uhr Hitlers, Toilettenpapier der Wehrmacht sowie Besteck und Sektgläser hochrangiger Nationalsozialisten. Es handele sich nicht um das erste Mal, dass das Auktionshaus vergleichbare Objekte zum Verkauf anbiete.

Nazi-Artefakte gehörten in Museen oder an höhere Bildungseinrichtungen, so die Forderung. Die jetzt angebotenen Objekte hätten jedoch zum überwiegenden Teil »geringen bis keinen historischen Wert«, so Margolin in dem Brief weiter. Die Motivation der Käufer lasse sich entsprechend »nur infrage stellen«. kna

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Babi Yar, le premier grand massacre de la Shoah par balles

e 27 janvier, c’est la journée internationale dédiée à la mémoire des victimes de l’Holocauste. Cette date coïncide avec le jour de la libération du camp d’extermination d’Auschwitz-Birkenau. Entre 1941 et 1945, environ 6 millions de personnes, principalement des juifs, seront tuées par les nazis. La plupart de ces victimes sont décédées dans les camps d’extermination. Mais, une grande partie ont aussi été tuées lors de ce qu’on appelle ” la Shoah par balles “.

Babi Yar, symbole de la Shoah par balles

En 1941, l’Allemagne nazie envahit l’Union soviétique. La Wehrmacht entre dans la ville de Kiev en septembre. Le 29, les occupants nazis ordonnent aux juifs de Kiev de se rassembler, avec leurs affaires personnelles. Ils sont emmenés près de ravins sur le site de Babi Yar. C’est là que le massacre commence. Les nazis les tuent avec des fusils. Babi Yar reste l’un des massacres les plus emblématiques de cette ” Shoah par balles “. En deux jours, les nazis exécutent près de 34.000 juifs. Leurs corps sont jetés dans les ravins.

Site de Babi Yar, Ukraine
Site de Babi Yar, Ukraine Aurélie Didier
Entre 1941 et 1944, entre 120.000 et 150.000 personnes, des juifs mais aussi des Tsiganes et des prisonniers sont fusillés dans le pays.
” En Ukraine, il y a eu plusieurs centaines de Babi Yar, des petits Babi Yar dans beaucoup de petites villes. Pourquoi est-ce si important de s’en souvenir ? Parce que maintenant les nouvelles générations ne savent pas ce qu’il s’est passé. Et si on ne sait pas, si on ne s’en souvient pas, cela peut se reproduire à nouveau. “, insiste le plus grand Rabin d’Ukraine, Moshé Reuven Azman.

80 ans après, la liste des noms de dizaine de soldats nazis

Après la Seconde Guerre mondiale, les autorités soviétiques occultent les massacres des juifs de Babi Yar. La situation n’évolue qu’après l’éclatement de l’URSS en 1991. Progressivement, des recherches sont menées en Ukraine avec des universitaires occidentaux et des associations juives.
Des monuments sont érigés à la mémoire des victimes. Et cette année, pour les 80 ans du massacre en septembre 2021, le nouveau centre de commémoration de la Shoah a publié une liste de noms de dizaines de soldats nazis qui ont participé à la tuerie.

Site de Babi Yar, Ukraine
Site de Babi Yar, Ukraine Aurélie Didier
Sur le site de Babi Yar, un mur des lamentations a été érigé afin de se souvenir. Pour ces juifs d’Ukraine et d’Europe, les mouvements militaires russes, occidentaux et américains font craindre le pire.
 Aujourd’hui à la frontière ukrainienne, il y a des soldats, des armes qui veulent prendre la liberté des gens. Babi Yar, c’est bien sûr le passé mais c’est aussi une alarme pour le futur“, prévient Alexander Benjamin, directeur de l’Association Juive Européenne (EJA) en Belgique.
L’Ukraine qui se souvient du passé, c’est aussi important stratégiquement et politiquement. Cela permet au pays de se rapprocher encore plus de l’Europe et de sa mémoire collective de la Shoah. Les Ukrainiens font en effet tout pour renforcer leurs liens avec les alliés occidentaux face à la Russie.
https://www.rtbf.be/article/babi-yar-le-premier-grand-massacre-de-la-shoah-par-balles-10921989

Bukovina Governor Made a Surprise Announcement: Historic Nationalized 'Jewish House' to be Returned to Community

A series of historic events commemorating ‘Eighty Years of Tragedy’ and in memory of the Holocaust victims of the Bukovina region, took place last week in the ‘Jewish Shtetel’ of Chernivtsi, Ukraine. Hundreds of dignitaries, public figures, guests, and members of the Jewish community attended the events. During the events, the regional governor made a surprise dramatic announcement: the ‘Jewish House’ nationalized during the Communist regime will be returned to the community and serve as a warm home for education and enrichment programs.
Under the auspices of the Jewish community of Chernivtsi, led by Chief Rabbi Menachem Mendel Glitzenstein and the head of the community, Mr. Leonid Milman, and with the assistance of local government bodies and other Jewish organizations, six memorial events were held on Tuesday and Wednesday (July 6-7). These events took place in memory of those murdered in the Holocaust and to commemorate the tragic historical events that began eighty years ago and led to their murder.
The climax, during which the region’s governor surprised the participants with the historic declaration, took place during a memorial meeting on the corner of Bryanska and Pizkulturna streets, where the Maccabi stadium was located and from where thousands of Chernivtsi Jews were deported in 1941 to their deaths in the ghettos and in the camps of Transnistria. A commemorative plaque was unveiled and inspiring speeches were delivered by the Israeli and German ambassadors to Ukraine and by the regional governor Mr. Sergei Osachuk. During his speech, Mr. Osachuk announced that the famous Jewish building called the “Jewish House” would be returned to the local community and will serve as an educational and cultural center benefiting community members and tourists from across the globe.
Following the governor’s announcement, during an official meeting with the Israeli ambassador to Ukraine that took place between the events, the ambassador Mr. Joel Lyon asked the Governor to authorize the return of the magnificent ‘Temple’ building to the community. In response, the governor promised “to do everything possible to return it soon.”
Additional events included a memorial service in the square from which thousands of Jews were taken – exactly 80 years ago – to the mass graves; reciting of the Yizkor prayer in the ‘Valley of Killing’ near the town of Baila, led by the city’s Rabbi and Israeli ambassador to Ukraine, Mr. Joel Lyon; a historical exhibition curated by the local Jewish Museum under the direction of Mr. Nikolai Kushnir; an Intellectual Forum for the History of the Bukovina Holocaust, with the participation of rabbis, politicians, experts and journalists, and a special film festival focused on the memory of the Bukovina Holocaust. Many of these events took place at the premises of the Jewish House.
“These events have an additional purpose,” explains the Chief Rabbi and Chabad emissary to Chernivtsi, Rabbi Menachem Mendel Glitzenstein. “Beyond commemorating the memory of the Holocaust victims and events, we must boldly look at the spread of anti-Semitism in the world and do everything we can to ensure that such a tragedy never happens again. We must celebrate our Judaism with pride and without fear, spread light, and make the darkness disappear. The might of the events that have just been commemorated in the city, with the participation of government representatives and guests from across the world, prove that this is possible and in our hands.”
Tens of thousands of Jews from Chernivtsi and the Bukovina region are scattered around the world. Many of them are eager for information about their roots and relatives who lived in the city. The Jewish community has set up a commemorative project that helps them in a variety of ways to commemorate their loved ones and discover information about them. You can contact the community at the following email: ‏‪jewishczernowitz@gmail.com

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