Why Do Jews Have To Be Murdered For You To Admit Anti-Semitism Is Real?

April 29, 2019

For the second time this year, a white supremacist marched into a synagogue and shot it up. On the six-month anniversary of the deadly shooting in the Tree of Life synagogue in Pittsburgh, a copycat inspired by that attack marched into the Chabad of Poway and opened fire.
In the wake of the horrific attack, many were the forceful condemnations of hate. I’ve read meaningful, painful expressions of solidarity.
But one disturbing phrase kept popping up. Everyone from Presidential Candidate Kamala Harris, Republican Senator Tim Scott, Democratic Representative Ted Lieu, and even Jewish writers and activists felt the need to announce: “anti-Semitism is real.”
Hearing this didn’t make me feel better. It made me feel worse.
Of course, anti-Semitism is real. That should go without saying. According to the Anti-Defamation League, over one billion people in the world harbor anti-Semitic attitudes. These hateful thoughts are leading to real atrocities; 2017 was plagued by 1,986 anti-Semitic hate crimes, plus a march where hundreds of white nationalists, white supremacists, and neo-Nazis came together to chant that “Jews will not replace us.”

This problem isn’t confined to South Carolina. I went to high school in New York and college in Los Angeles; both of the buildings where I went to school have been branded with spray-paint swastikas.
When the Chabad of Poway was attacked, American Jews hadn’t gone six months since a white supremacist last stormed into a synagogue and killed the Jews inside. We hadn’t gone a full day since The New York Times had to apologize for publishing an anti-Semitic cartoon.
I shouldn’t be able to roll out these statistics and offenses off the top of my head. But I, like most Jews I know, am constantly forced to “prove” that my community is under siege.
Every time I speak up about anti-Semitism, I’m gaslit by people who deny it exists. They even go so far as to accuse me of fabricating false allegations of hate in bad faith.
In other words, not only is there a furious spike in hatred against Jews in this world; there is also a ferocious movement to deny that it is happening.
Jews no longer just face a fringe squad of maniacs who pretend the Holocaust was a hoax; anti-Semitism denial is a widespread epidemic.
This morning, my mother told me that she’s too afraid to step into a temple again. She has good reason to panic. Lori Gilbert Kaye, the woman who was shot dead in Poway, is right around her age. She left behind a daughter who’s mine. They could have been us; in some ways, they were.
Instead of crying with my mother, I spent tonight regurgitating statistics, pointing to today’s tragedy as evidence that our panic isn’t paranoia, that it shouldn’t take Jews getting murdered for people to recognize anti-Semitism.
But it does. So every time an anti-Semitic tragedy strikes, I feel compelled to broadcast it as evidence of the atrocities Jews face. I’m not the only one who so feels that way. Even Audrey Jacobs, a close friend of Kaye who expressed her loss in a Facebook post, took the time to repeat “anti-Semitism is real” in its final lines.
We wouldn’t be compelled to state that “anti-Semitism is real” if people weren’t actively declaring that it wasn’t.
Like Jacobs, I mourn for Kaye, who was executed for the crime of being a Jew. I mourn for my entire community, who don’t feel safe in our own houses of faith or supported, neither by our President nor by the social justice organizations that oppose him. But I also mourn for our ability to process our pain privately and on a personal level.
Anti-Semitism has become so normalized that we have to paint the picture of Jew-hatred with fresh Jewish blood. There’s no time to grieve. We’re forced to immediately turn every act of anti-Semitism into a teaching moment. When the world offers their condolences, Jews utilize the brief attention from being murdered to shout out “See? We weren’t making it up!”
Hatred of Jews is palpable, widespread, and increasingly lethal.
The people who need to see Jewish corpses on the ground to believe “anti-Semitism is real” are part of the problem.
Ariel Sobel is a nationally-recognized writer-director, activist, and TED speaker. Follow her on Twitter @arielsobelle.
This story “Why Do Jews Have To Be Murdered For You To Admit Anti-Semitism Is Real?” was written by Ariel Sobel. and was publish on Forward

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Words by our board member, Binyomin Jacobs, Chief Rabbi of the Netherlands

Dear people,
The fact that we are all experiencing a difficult period needs no elucidation. We are all in the same distressing boat.
But the way in which we deal with this quarantine, with the loneliness, with just sitting and filling our time, is something in which we differ.
I mostly fill my time with my phone and behind my computer. Just to call to ask the common question: how are you?
Is such an expression of interest worthwhile?
I think so. I also have been called several times and have received various WhatsApp messages with the question: how are you? Believe me when I say that it really did me good that someone takes the time to also ask how I am doing. I am a human being, too, and nothing that is human is strange to me. The interest did me good. And thus I am convinced that when I call somebody, he or she will also get a nice feeling from my phone call.
But I want to share with you a phone call that I made with an old lady. I don’t know how she experienced my call, but I certainly know how I experienced it.
It concerned an elderly lady, who lives in a town on the Veluwe. This lady has not had an easy life, to express it euphemistically. A multiplicity of complex problems, kilometres away from all that is Jewish. A difficult childhood and a marriage that tragically fell apart. Very poor and consequently living in a small apartment. And now at home all day, with no one to talk to, because she has no family left at all. And then I call her up with the question how are you?
So I don’t know what the phone call meant to her, but to me it was very impressive and educational. How are you? was my somewhat automatic question. Her reply, however, was far from ordinary:
I am doing great. Just came back from the supermarket. It was wonderfully quiet and the few customers that were there radiated friendliness. And on the street it was so impressively quiet. I heard the birds sing. No roar of planes flying overhead, magnificent crocuses in full bloom, a serene feel of quietness and peace… how beautiful, actually.
I immediately had to think about this teacher that gave his students a test. All the students received a piece of paper in front of them with the blank side facing up. They were only allowed to flip over the sheet when the teacher gave them permission. When all the students were properly seated, the teacher told them that they all had to flip over the sheet and write down what they saw on the other side. But they didn’t see anything on that other side. The piece of paper was completely blank with only in the middle a small black dot. So all the students wrote down that they saw a black dot.
After handing in the pieces of paper they were told that they had answered the question incorrectly, because, as the teacher pointed out, the right answer would have been that they saw a blank sheet of paper. That tiny dot in the middle was completely negligible relative to the piece of paper.
The same applies to when we see what the other does wrong; too often, we simply don’t pay attention to the good that he does.
And what about the neighbour’s beautiful car? That is what we see, but we don’t know what takes place at his home.
But also when I look at myself. Am I suffering from my shortcomings and am I perhaps not paying attention to what I am able to do?
That is also the way it is in quarantine at the moment. Am I fixating exclusively on…
I think of that elderly lady, all alone, nobody around her, a less than enviable childhood. And when I ask her how she is doing under the current difficult circumstances, her reply is inspiring. The black dot on the blank sheet of paper did not attract her attention!
Please stay strong and healthy. May G’d bless you for years to come with prosperity and health.
And don’t forget to call someone and ask them How are you?
Binyomin Jacobs, Chief Rabbi of the Netherlands

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The European Jewish Association expresses its heartfelt condolences to Israel’s President Reuven Rivlin on the passing of his beloved wife Nechama. Like the President himself, Nechama represented a respected and unifying force for good in Israel, her patience, steady hand, compassion and love for her country was evident and exerted a huge and positive influence on her husband. It was a symbiotic patriotism that demonstrated the best of Israel.

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ת.נ.צ.ב.ה

 

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