¿Qué sucede con los judíos que permanecen en Ucrania durante la invasión rusa?

July 4, 2022

BUDAPEST – Algunos judíos se quedan en Ucrania porque no quieren dejar atrás a sus familiares fallecidos, sin saber lo que les depara el futuro, dijo el martes Aliza, una refugiada de la ciudad de Mariupol, en la conferencia anual de la Asociación Judía Europea (EJA) en Budapest.

Casi 5 millones de ucranianos han sido desplazados desde el comienzo de la invasión rusa de Ucrania el 24 de febrero, según las últimas estimaciones de las Naciones Unidas. Actualmente, según las estadísticas de la Agencia Judía, unos 200.000 judíos siguen allí.

“Nuestro pueblo está destruido”, dijo Aliza. “Antes de la guerra, teníamos una comunidad hermosa y pequeña. Era fuerte”. La comunidad judía de Mariupol tenía su propia escuela sinagoga.

“Todos en Mariupol sabían que si venían a nuestra cocina a las 10, obtendrían lo que necesitaban”, dijo Aliza.

El rabino Raphael Rotman, vicepresidente de la Federación de Comunidades Judías de Ucrania, contó innumerables historias de personas que pidieron ayuda y de familias que se reunieron con éxito fuera de las fronteras de Ucrania.

Cuando un amigo le telefoneó para que le ayudara a sacar a sus tíos de Kiev, le respondió que podía conseguirles un coche, pero que tendrían que hacer las maletas en 20 minutos y marcharse. Así lo hicieron.

Otra familia salió de Kiev un viernes por la mañana. Pasaron seis días hasta que toda la familia se reunió.

Aliza señaló que algunos judíos se quedaron en Mariupol porque tienen parientes enterrados allí -algunos en sus propios patios- que murieron por explosiones aéreas o por enfermedades para las que no podían acceder a los medicamentos porque las tiendas estaban cerradas, habían sido bombardeadas o saqueadas.

Recibió una gran ovación de los asistentes a la conferencia.

¿Qué está haciendo la guerra con los judíos de Ucrania?

Rotman relató sus experiencias en Bucha, Irpin y Hostomel -cerca de Kiev- llegando a los ciudadanos de estas ciudades después de ser liberadas.

En abril, después de que las fuerzas rusas abandonaran Bucha, se encontraron decenas de cadáveres en las calles de la ciudad, lo que provocó una gran conmoción en los medios de comunicación internacionales y en los líderes mundiales, cuando ya habían transcurrido dos meses de guerra.

El marido de una mujer murió durante la ocupación rusa; tardó seis días en ser seguro realizar un entierro.

Las familias están siendo separadas, las esposas de los maridos, los hijos de los padres”, dijo Rotman, que ha estado en Ucrania desde el comienzo de la guerra.

Para algunos de los judíos que Rotman conoció mientras luchaban por escapar del país en guerra, conocerlo fue su primera experiencia con el judaísmo.

“Algunas personas nunca habían asistido a un séder de Pascua; fue necesaria una guerra para que salieran. En Shavuot, un hombre que cumplirá 78 años el mes que viene recibió una aliá por primera vez. Era la celebración de su bar mitzvah.

“Estas son algunas de las alegrías a las que tratamos de aferrarnos en esta época de locura e incertidumbre”, dijo.

https://israelnoticias.com/internacional/que-sucede-con-los-judios-que-permanecen-en-ucrania-durante-la-invasion-rusa/

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COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Inspired by a wise old lady who very carefully asked my opinion about insulting people, for example in a cartoon, I came to the conclusion that freedom also needs boundaries.
 
The first question is, of course, what is insulting? I read recently in a paper that “It is to be feared that airline (ELAL) policy will only become more orthodox”. What’s the meaning of this? And what is Orthodox?
 
To obey the law or not, if that is what is meant by orthodox, is not the same as good or bad. I remember Gerhard and Beppie Caneel, survivors of the war. Good, sweet, gentle people through and through. Both came from the war seriously damaged and yet always cheerful.
 
They came to the shul every Shabbat, but otherwise they did not really live according to Jewish law. My Judaism is my heart, Gerhard often said. And that was a visible truth. But they were considered Orthodox by members of the congregation who only appeared in the synagogue on the High Holidays, that is, three times a year.
 
And people who only entered the synagogue on the Day of Atonement thought those High Holiday Jews were orthodox and me probably very orthodox.
 
In other words: who sets which boundary where? And the most important question: should there be boundaries? Why all those boxes? I am Jewish and just as Jewish as Beppie and Gerhard. And whether I am good? That is determined Above! But I know 100% that Beppie and Gerhard were good people through and through. And so I find “the fear that the ELAL will become more orthodox” a polarising statement. And polarisation is dangerous, whether in word or image.
 
And so I asked some survivors what they think about that wise old lady’s concern about consciously insulting believers. All survivors I approached shared her view that there should be limits to free speech. Everyone may think that his way of thinking is the only correct one, but there must be room for others to have a different opinion. If I condemn a different religion or way of life in razor-sharp words, it should be possible. But if my conviction calls for killing or discriminating against the other, then I must be called to order and put under lock and key because of sedition.
 
But what if I just insult? If that is allowed, why are we, as a Jewish community, so excited about the floats in Aalst? Anything and everything is possible, right?
 
Some years ago I was confronted with an educational audiovisual program from the churches. The images were formed with sand. There were images and a narrator. The subject was the origin of Christianity. Supporters and opponents of the new religion were all Jews.
 
But in the broadcast, the opponents had long noses, all looked very angry and gave the impression that they were bad people. How will those images affect the youthful viewers of that program? We went to the makers of the program with a minister friend, with the result that they adjusted the entire program. Their intention was absolutely not to incite hatred! I am a staunch fanatical super ultra-orthodox advocate of freedom of religion, freedom of speech and freedom of the press. But what if violence ensues as a result of being insulted?
 
What then? That old wise lady is of the opinion that insulting is also wrong. I share her opinion.
 
I find it unacceptable to destroy fellow human beings spiritually, deeply hurting them. And so I can protest against the float in Aalst because I experience it as insulting.
 
The Jew with a long nose, tons of money and dollar signs. I can also go to court. But violence against a float that proclaims a message that I find dangerous, taking the law into your own hands or calling for the right to take into your own hands: no way!
 
And so I think that old wise lady, herself a survivor of the Shoah, is right. Anything and everything is allowed, but not unlimited. And that is why I was so delighted that I was allowed to lay a wreath in front of the Jewish monument with Mayor Marcouch in Arnhem last Sunday, despite corona.
 
An Islamic mayor and a Jewish rabbi stood hand in hand (because of corona only in spirit) to demonstrate that what could happen then must never happen again. And a few hours later, during the virtual commemoration of Kristallnacht, the Protestant Churches declared loud and clear in a statement that together, from a deep sense of belonging, we will fight against anti-Semitism and for friendship.
 
Freedom of expression, of the press, of belief: Certainly. But…with limits!

Thousands in Budapest flock to Jewish street fair in sign of community’s revival

In scene uniting Jews of all denominations, some 10,000 brave thunderstorm to throng Hungarian capital’s touristic Kazinczy street for annual Judafest

BUDAPEST – Thousands flocked to Budapest’s Kazinczy street in the heart of the historic Jewish ghetto on Sunday to celebrate the city’s Judafest.
Braving an afternoon downpour, tourists and locals alike visited the massive street festival, which annually showcases all things Hungarian and Jewish. It’s quite a coup for a central European Jewish community still recovering from World War II and decades of Communism.
The thoroughfare, a common tourist destination throughout the year, teemed with both Jewish and non-Jewish onlookers who stopped at the dozens of stalls offering traditional Jewish foods, handmade items for sale, and information on the multitude of religious and community initiatives that operate in Hungary and the surrounding areas.
Parents pushed baby carriages and walked hand-in-hand with children who sported brightly colored face paint and clutched balloons decorated with the logos of Jewish organizations.
“I think we have even more people than last year,” festival organizer Pepe Berenyi told The Times of Israel. Berenyi, who is also the deputy director of Budapest’s Balint House JCC, estimated that 9,000 to 10,000 people had passed through the festival by mid-afternoon.
Judafest perennially brings together congregations and organizations from all walks of Hungarian Jewish life and across secular and all religious denominations — no mean feat for any Jewish community. The festival was organized by Budapest’s Balint House JCC and the American Jewish Joint Distribution Committee, and featured over 30 partners from across the community.
This year also saw significant representation from the country’s periphery and Israel, including the towns of Koszeg, on the Austrian border, and Komarom, on the border with Slovakia – in keeping with the festival’s theme of “Hungarian-speaking Jewish communities.”
A secular humanitarian organization set up shop across from Chabad Hasidic emissaries who gave passersby the chance to say a short prayer with a set of phylacteries. Representatives from many of the city’s various synagogues lounged together amid the many food stands offering tastes of traditional Jewish fare ranging from cholent to freshly baked challah to plates of Israeli hummus.
In the late afternoon, the sunshine gave way to heavy gray storm clouds when a not-completely-unexpected thunderstorm struck. But revelers stuck it out, huddling with umbrellas for half an hour in stone alcoves along the alleyway. As the rain finally started to let up, a handful of teenagers with matted hair took back to the street and danced in their wet clothing to Israeli music that continued to play from a nearby stall.
“Well, it was a great six hours,” joked a resilient Berenyi, who worked for months to put the festival together.
But despite some setbacks – the amplification system and other electronics were taken out of commission by the storm – visitors did not seem deterred. Stall owners bailed out water, dried off their merchandise, and went back to serving the many attendees who stuck around.
A planned concert went forward as an acoustic performance, and the three singers made up for the lack of a sound system by asking the audience to accompany them, turning the show into a sing-along.
At 19:48 Israeli time, to correspond with the year Israel was established, 70 community dignitaries released dove-shaped balloons in honor of Israel’s 70th year of independence.
Onstage, Balint House JCC director Zsuzsa Fritz sang “Lech L’cha,” by singer Debbie Friedman, citing the song’s significance.
“The song is taken from the biblical passage where God first commands Abraham to go to Israel, and promises to bless his offspring and make them into a great nation,” Fritz later told The Times of Israel. “I really felt that this was especially appropriate here as we continue to grow our community.”
Fritz said that the event was an incredibly effective outreach tool, and could encourage many people to engage with Budapest’s Jewish communal life who otherwise wouldn’t take the initiative.
Berenyi said that in Judafest’s inaugural year, Hungarians were hesitant about street festivals of any type – let alone obviously Jewish ones. In all, there were seven partners that first year, and, unexpectedly, the daylong festival was a huge success, drawing 2,500 people.
But in recent years, Judafest has grown considerably, attracting dozens of partners and drawing 12,000 attendees.
Fritz cited an impact study that the Balint House JCC conducted at the event, with pollsters asking attendees questions related to their levels of Jewish participation.
“I was walking by and overheard one of our surveyors speaking to a woman of about 60,” Fritz told The Times of Israel.
“She asked the woman if this was the sole Jewish event that she attended this year, and to my surprise, the woman answered yes,” Fritz said.
“I was sure that she looked like she participated more regularly – in this business you get a feel for these things – but this just shows that events such as this are of the utmost importance and can bring people into the fold who otherwise would feel insecure.”
The article was published on The Times of Israel

European Commission partners with IHRA

Today, the European Commission is becoming a permanent international partner to the International Holocaust Remembrance Alliance (IHRA). The participation of the EU in this international body will allow closer cooperation on combating Holocaust denial and preventing racism, xenophobia and antisemitism.
This is a direct follow-up to President Juncker’s call for closer international cooperation in his statement on Holocaust Remembrance Day, this 27 January, as well as the European Parliament’s resolution on combating Antisemitism of June 2017.
First Vice-President Frans Timmermans said: “With a decreasing number of Holocaust survivors and at a time when Antisemitism is on the rise, we need to foster the memory of the darkest chapter in our history. The EU joining the International Holocaust Remembrance Alliance will help promote understanding so that future generations will heed the lessons of our past.”
Commissioner for Justice, Consumers and Gender Equality, Vera Jourová added: “This commitment is part of our wider effort to fight against Antisemitism. Our involvement in the International Holocaust Remembrance Alliance has special importance at a time when Holocaust denial is spreading.”
Today, at the plenary meeting of the International Holocaust Remembrance Alliance, the EU Coordinator on Combatting Antisemitism will officially accept the role. As a result, the Commission will represent the EU in this body, which provides expertise on Holocaust denial, distortion or Antisemitism.
It will give the Commission access to the expertise of International Holocaust Remembrance Alliance’s Working Groups on education, particularly on key challenges like multi-cultural and multi-religious classrooms and inclusive remembrance. More information on the Commission’s work on combatting Antisemitism can be found online here.

Israel Elections Day: Rivlin urges public to vote in rerun, promises they won’t have to do it again

President says he’ll do what he can to avoid a third election in a row amid deadlock predictions, tells Israelis ‘It is a real necessity’ to cast ballots
President Reuven Rivlin casts his ballot at a voting station in Jerusalem, September 17, 2019 (Yonatan Sindel/Flash90)

President Reuven Rivlin casts his ballot at a voting station in Jerusalem, September 17, 2019 (Yonatan Sindel/Flash90)
President Reuven Rivlin promised to do everything he could to make sure Israelis do not have to cast ballots again a few months down the line, as the country headed to the polls Tuesday for an unprecedented rerun election.“I will do everything I can to prevent further elections and to establish a government quickly,” Rivlin said in a statement early Tuesday.Rivlin has made similar promises several times in recent weeks, including a video published Monday night urging Israelis to vote once and then not again for a while.“We must remember that, in the game of democracy, influence happens only through the ballot box,” Rivlin said in the video which was posted to his official Facebook page.“I, for my part, will do everything in my power, within the framework of the law and authority given to me by my post, to establish a elected government in Israel as quickly as possible, and to avoid another election campaign,” the president promised.

This picture taken on September 16, 2019 shows Israeli election billboards on a street in Jerusalem for the Likud and Blue and White parties. (AHMAD GHARABLI / AFP)

Casting his vote on Tuesday morning at a polling station set up in a Jerusalem school, Rivlin implored voters in Hebrew and English to vote.“You must vote. It is a real necessity,” he said.As president, one of Rivlin’s responsibilities is choosing a candidate to attempt to form a government after elections.In April, he handed that task to Likud leader Benjamin Netanyahu, who then failed to garner enough support for a government. Rather than allow Rivlin to select another candidate, Netanyahu engineered the collapse of the Knesset and called new elections for September 17.Rivlin said he understands the “feeling of frustration” among the public at having to go back to the polls.

President Reuven Rivlin (right) presents Prime Minister Benjamin Netanyahu with a two-week extension to form a new government, May 13, 2019. (Haim Zach, GPO)

Surveys have shown Netanyahu and chief rival Benny Gantz of the Blue and White party both still likely falling short of being able to form a government without reaching across the aisle.Rivlin said he will task someone with forming a government within three days of receiving the confirmed finals results from the  Central Elections Committee on September 25. The president usually gives the mandate to the person recommended by most lawmakers during consultations, but he has some leeway on the matter, one of his only non-ceremonial roles.The selected lawmaker will then have 28 days to produce a government. Although Rivlin can grant an extension of up to 14 days, the president stressed that he can also choose to give a shorter extension.He said if they fail to form a government he will give another lawmaker a chance, unless no suitable candidate is found, in which case 61 MKs can ask him to give the mandate to any chosen lawmaker, including the MK who was given first shot.Ultimately, the Knesset must give a vote of confidence for any new government, and without that the country would need, “God forbid,” to hold third elections, Rivlin said.The article was published on The Times of Israel

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