Move welcomed “with a heavy heart” by representatives of Dutch Jewry and by Chairman of leading Europaen Jewish Association
 
The Netherlands is to get a new national coordinator to tackle anti-Semitism, Justice Minister Ferd Grapperhaus said on Sunday. Dutch Members of Parliament – following pressure from the Jewish Community – had pressed the government to appoint a special advisor to deal with antisemitism following a marked increase in antisemitic incidents in the Netherlands.  The new national co-ordinator’ primary task will be to advise the government about dealing with anti-Semitism from a legal perspective and on ensuring the safety of the Netherlands’ Jewish community. The move was welcomed by leading figures in Dutch and European Jewry.
Ellen Van Praagh Chair of the Inter Provincial Chief Rabbinate for The Netherlands (IPOR) and European Jewish Association Board Member said in a statement:
 
“Just this weekend my synagogue and the Liberal synagogue in Utrecht were daubed with swastika symbols. It appears that the attacker had mental health issues, but it is abundantly clear to us that the pandemic has brought out the  worst in people.
 
“It has seen the resurrecting of old tropes about Jews, which has  fueled a rise in antisemitism and antisemitic acts, the numbers of which are alarming to Jews everywhere in Holland. That the government has decided to step in and tackle the root causes of this is welcome, as is their commitment to safeguard Jewish communities and Institutions in the Neherlands. We at IPOR look forward to working closely with the national co-ordinator to this end.”
 
Rabbi Binyomin Jacobs, Chief Rabbi of the Netherlands and founder member of the Rabbinical Centre of Europe (RCE), whose contacts with the Dutch government have directly influenced the moved added:
 
“It is of course indicative of the predicament facing Dutch Jews that the government has decided to appoint a national co-ordinator to tackle Anti-Semitism. Whilst we welcome such an appointment it is with a heavy heart that this position is even necessary in a country such as the Netherlands, whose very name is associated with tolerance and plurality. Nevertheless, as attacks increase, the national co-ordinator will find their inbox heaving with suggestions from Jews in Holland who want nothing more than to live in peace and practice their faith unhindered.”
 
The Chairman of the Brussels based European Jewish Association, Rabbi Menachem Margolin, whose communities span the length and breadth of the continent, concluded:
 
“The EJA, as part of our Europe-wide plan to tackle antisemitism, has called for every country in Europe to appoint such a co-ordinator, many heeded our call and did just that. So, we applaud the Dutch Government as the lastest country to make this move. The Netherlands now joins a growing list of European Countries with national co-ordinators whose task is to eradicate the virus of antisemitism that has grown in tandem with the virus of Covid 19. Too many Jewish communities across Europe have been forced to pull the alarm cord and call for help.  That governments are heeding this call is reassuring, yes, but it is also a signal that they do not wish the disgusting stain of antisemitism to spread further on their social fabric. There is much work to do, and the European Jewish Association stands ready to help, offering suggestions and best practice from other parts of Europe that Holland can apply, and that can help make the difference.”  

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam,  which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
This week in the Torah Portion we cover the story of Noah. Here, the Rabbi offers his unique and refreshing take on the portion. For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl and then: scroll down.
Noah’s Ark – A Global Lockdown
At 8:10 am, its Shabbat and suddenly the power went out. That is always difficult, but especially on Shabbat because I cannot call a breakdown service (even if the phone would still work).
Water for coffee and tea in the Shabbat kettle was nicely turned on Friday evening before the start of Shabbat, the meal for Shabbat afternoon was simmering in the slow cooker… lighting, freezer and refrigerator, heating ….. Nothing worked anymore.
I went to the electrical box to see if the earth switch was to blame. But even if this had been the case, there was still little I could have done: Shabbat! And then my Reformatorisch Dagblad newspaper popped through the mailbox.
I immediately opened the door and reported my electrical problem to the delivery person.
They immediately understood the problem. “I’ll check what’s going on, because you can’t do that because of Shabbat!” He immediately went into the electrical box, could not find anything out of the ordinary and then went to see if there were also problems elsewhere in the neighborhood.
Five minutes later he was back and told me the whole neighbourhood had no power. At that moment the light came on again. How happy I was with my Reformatorisch Dagblad, which not only brings the newspaper, but also the light!
And so I went with confidence to the synagogue where the beginning of Bereshit was read, including: Then God said, “Let there be light” and there was light! For a moment I felt that the self-evident is not always so self-evident!
Next Shabbat: the story of Noah. Before the outbreak of the flood, Noah was instructed by G-d to go into the Ark. And when it was dry outside he had to leave that Ark again.
Why, the question is asked, should he be ordered to leave the Ark? It was dry anyway! The answer contains an important life lesson. In the Ark there was an atmosphere of real Shalom, similar to the period after the arrival of the Moshiach, so he did not consider leaving the Ark. Why go into the world with all its worries and misery?
But G-d clearly pointed out that isolation from society is wrong. In that world with all its trials, we have the task to serve Him by making a contribution to the society surrounding us, even if closing off would be more pleasant for us personally. So, no Jewish monasteries!
But before the flood began, Noah was instructed to just enter the Ark and shut himself off from that world. Without wanting to compare corona with the Flood, there are times when we, you and I, have to be right in the middle of the world to be ready for others. But there are also periods when we are temporarily not allowed to go outside, social distance. How long do we have to stay in? We do not know.
But just as Noah did not protest and stayed in the Ark when he was required to do so, so too we must stay in, even if we find it difficult. It is too dangerous outside. We should not play with health. This coming Shabbat this will be emphasized extra in all shuls in the world. Noah Had to Enter the Ark: The First Global Lockdown!

In scene uniting Jews of all denominations, some 10,000 brave thunderstorm to throng Hungarian capital’s touristic Kazinczy street for annual Judafest

BUDAPEST – Thousands flocked to Budapest’s Kazinczy street in the heart of the historic Jewish ghetto on Sunday to celebrate the city’s Judafest.
Braving an afternoon downpour, tourists and locals alike visited the massive street festival, which annually showcases all things Hungarian and Jewish. It’s quite a coup for a central European Jewish community still recovering from World War II and decades of Communism.
The thoroughfare, a common tourist destination throughout the year, teemed with both Jewish and non-Jewish onlookers who stopped at the dozens of stalls offering traditional Jewish foods, handmade items for sale, and information on the multitude of religious and community initiatives that operate in Hungary and the surrounding areas.
Parents pushed baby carriages and walked hand-in-hand with children who sported brightly colored face paint and clutched balloons decorated with the logos of Jewish organizations.
“I think we have even more people than last year,” festival organizer Pepe Berenyi told The Times of Israel. Berenyi, who is also the deputy director of Budapest’s Balint House JCC, estimated that 9,000 to 10,000 people had passed through the festival by mid-afternoon.
Judafest perennially brings together congregations and organizations from all walks of Hungarian Jewish life and across secular and all religious denominations — no mean feat for any Jewish community. The festival was organized by Budapest’s Balint House JCC and the American Jewish Joint Distribution Committee, and featured over 30 partners from across the community.
This year also saw significant representation from the country’s periphery and Israel, including the towns of Koszeg, on the Austrian border, and Komarom, on the border with Slovakia – in keeping with the festival’s theme of “Hungarian-speaking Jewish communities.”
A secular humanitarian organization set up shop across from Chabad Hasidic emissaries who gave passersby the chance to say a short prayer with a set of phylacteries. Representatives from many of the city’s various synagogues lounged together amid the many food stands offering tastes of traditional Jewish fare ranging from cholent to freshly baked challah to plates of Israeli hummus.
In the late afternoon, the sunshine gave way to heavy gray storm clouds when a not-completely-unexpected thunderstorm struck. But revelers stuck it out, huddling with umbrellas for half an hour in stone alcoves along the alleyway. As the rain finally started to let up, a handful of teenagers with matted hair took back to the street and danced in their wet clothing to Israeli music that continued to play from a nearby stall.
“Well, it was a great six hours,” joked a resilient Berenyi, who worked for months to put the festival together.
But despite some setbacks – the amplification system and other electronics were taken out of commission by the storm – visitors did not seem deterred. Stall owners bailed out water, dried off their merchandise, and went back to serving the many attendees who stuck around.
A planned concert went forward as an acoustic performance, and the three singers made up for the lack of a sound system by asking the audience to accompany them, turning the show into a sing-along.
At 19:48 Israeli time, to correspond with the year Israel was established, 70 community dignitaries released dove-shaped balloons in honor of Israel’s 70th year of independence.
Onstage, Balint House JCC director Zsuzsa Fritz sang “Lech L’cha,” by singer Debbie Friedman, citing the song’s significance.
“The song is taken from the biblical passage where God first commands Abraham to go to Israel, and promises to bless his offspring and make them into a great nation,” Fritz later told The Times of Israel. “I really felt that this was especially appropriate here as we continue to grow our community.”
Fritz said that the event was an incredibly effective outreach tool, and could encourage many people to engage with Budapest’s Jewish communal life who otherwise wouldn’t take the initiative.
Berenyi said that in Judafest’s inaugural year, Hungarians were hesitant about street festivals of any type – let alone obviously Jewish ones. In all, there were seven partners that first year, and, unexpectedly, the daylong festival was a huge success, drawing 2,500 people.
But in recent years, Judafest has grown considerably, attracting dozens of partners and drawing 12,000 attendees.
Fritz cited an impact study that the Balint House JCC conducted at the event, with pollsters asking attendees questions related to their levels of Jewish participation.
“I was walking by and overheard one of our surveyors speaking to a woman of about 60,” Fritz told The Times of Israel.
“She asked the woman if this was the sole Jewish event that she attended this year, and to my surprise, the woman answered yes,” Fritz said.
“I was sure that she looked like she participated more regularly – in this business you get a feel for these things – but this just shows that events such as this are of the utmost importance and can bring people into the fold who otherwise would feel insecure.”
The article was published on The Times of Israel

Ancient Jewish cemetery in Worms, Germany vandalized, with dozens of graves shattered and desecrated.
The Jewish community in Germany is in shock after unknown individuals vandalized and desecrated dozens of gravestones in the ancient Jewish cemetery in the city of Worms, leaving many of the grave markers shattered.
Thousands of Jewish worshipers visit the Jewish cemetery every year, considered one of the oldest in Europe. Among the desecrated tombs was also the tomb of the Maharam of Rothenburg who served as one of the chief Ashkenazi rabbis in the Middle Ages (1220-1293).
Rabbi Menachem Margolin, Chairman of the European Jewish Association, and the Rabbinical Center of Europe, condemned the ongoing rise of anti-Semitism across the continent.
“There is no doubt that the corona crisis has brought with it a sharp rise in antisemitic discourse on the Internet, and now that most of the closures have been lifted, we unfortunately see how the toxic discourse on social media is turning into physical attacks on Jewish institutions and symbols. “We expect the German government to act swiftly not only to renovate the cemetery but to formally declare the acceptance of the comprehensive program to combat anti-Semitism that that we initiated, which includes a substantial change in the curriculum in the state education system.”
Rabbi Joseph Havlin, the head of the Frankfurt court near Worms, expressed shock at the desecration of the cemetery, noting: “We are witnessing, and not for the first time, desecration of German cemeteries alongside a disturbing rise in anti-Semitism in the entire public sphere. We call on the German government to declare an uncompromising fight against anti-Semitism to ensure that such acts do not repeat.”
The article was published in Arutz 7