COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

האנטישמיות באירופה: קבוצת תלמידי בית ספר יהודי־צרפתי, שבילתה את חופשת הקיץ במלון בעיירה הקטנה טרילז’ ליד ספליט שבקרואטיה, נדהמה אתמול (שלישי) לגלות מול בית המלון “נוף” מפתיע שנוסף בשעות הלילה – צלב קרס ענק בצבע אדום שצויר על ידי אלמונים על הכיכר ועל המדרכה.לאחר שהמידע הועבר לשגרירות ישראל על ידי איגוד הקהילות היהודיות באירופה, פנה האיגוד גם למשרדי ראש הממשלה, הנשיא ושרי החוץ והפנים הקרואטים. כל הגורמים הרשמיים גינו את האירוע והביעו גילויי זעזוע והתנצלות כלפי התלמידים. המשטרה הקרואטית פתחה בחקירה.רוברט זינגר, יו”ר המרכז לאימפקט יהודי ולשעבר מנכ”ל הקונגרס היהודי העולמי, מסר: “לא מתקבל על הדעת כי חברי הקהילה היהודית של צרפת שרצו לבלות את חופשת הקיץ בקרואטיה או לחלופין בכל מקום אחר בעולם ייאלצו לחיות בתחושת פחד ובחוסר ביטחון רק בגלל זהותם היהודית. המקרה הקשה הוא הוכחה לכך שהאנטישמיות באירופה עדיין בוערת. אני קורא לכלל מנהיגי מדינות אירופה לפעול למען הגנת הקהילות היהודיות, ועל ממשלת קרואטיה באופן מיידי לקבל את הגדרת האנטישמיות הבינלאומית IHRA ולפעול למיגור התופעה”.
ח״כ יום טוב כלפון, יו”ר ועדת המשנה לזכאי השבות וקשר עם התפוצות, על המפגן האנטישמי מול תלמידים בקרואטיה: ״לאנטישמיות אין חיסון- אבל ליהודים יש בית. למגפת האנטישמיות באירופה עוד לא נמצא חיסון. ‏האנטישמים רודפים את היהודים, גם ילדים בכל מקום ואפילו בחופשתם. אבל בשונה מהעבר ליהודים יש בית, מדינה חזקה עם צבא חזק, בה היהודים יכולים להגן על עצמם. ‏אני קורא לאחינו בתפוצות בואו לארץ, לטייל, לנפוש וגם לחיות. כאן הבית שלכם”.יו”ר איגוד הארגונים היהודים באירופה, הרב מנחם מרגולין, הצהיר: “הילדים התעוררו וראו צלב קרס אדום ענק, סמל הכאב והרצח ליהודים בכל מקום, שאומר בבירור – אתם לא רצויים כאן. זה הצלב הבוער, הלולאה סביב העץ ליהודים. החופשה הזאת עבור הילדים האלה תהיה עכשיו חופשה בלתי נשכחת, מהסיבות הלא נכונות. אף על פי שאני בטוח שדעותיהם של האחראים לציור צלב קרס ענקי אינן מייצגות את הרוב המכריע של הקרואטים, תקיפה זו מסמלת עדיין כאב עמוק ליהודים בכל מקום”.הרב מרגולין הוסיף: “המלחמה באנטישמיות באירופה עדיין בעיצומה. ההתקפה הזו היא תזכורת לכך שלעולם לא נוכל להרשות לעצמנו להיות שאננים ולאפשר לנגיף האנטישמיות להתפשט ללא בקרה”.

Thank you to the European Parliament Working Group on Antisemitism for their open letter regarding the upcoming annualCarnival in Aalst, Belgium.
 

“Israel is a racist endeavour.” So, read the posters put up around bus shelters around London yesterday, and most prominently facing the Houses of parliament.

When the genie is out of the bottle, as anyone knows, it’s hard to get it back in. And when the Labour Party leader, Jeremy Corbyn spent weeks prevaricating, ducking and weaving to avoid signing up to the full IHRA definition of Anti-Semitism, fuelling his base of cocksure cult-like Palestinian sympathisers on the hard left, when the Labour Party eventually adopted the IHRA definition (with the underlined caveat that they can call out Israel), the base posted their response. 

From a self-proclaimed man of peace (despite his penchant for engaging and sympathising with the IRA, Hamas and who called Bin Laden’s death a tragedy) there’s a strong whiff of cordite around Corbyn and his acolytes. We British Jews knew it all along. The Labour leader has a track record of being outside the pale of political norms. It is precisely for his disgusting penchants that the hard left embraced him as their saviour and formed a messianic cult around him as the man to save Britain and the man to save the left.

What they really mean of course, is that he gave voice and credibility to their non-mainstream views, the type that had no place in any rational political discourse, and which hitherto put most of his support in the same political bin as the communists or St.George’s flag waving, shaven headed racists on the right.

The results are clear to see. “Nothing to see here” is the refrain from Labour as British Jews look on in horror. “He’s wrong and doesn’t get it” is the spin retort to Lord Sacks, the former Chief Rabbi and hugely respected voice of reason who pulled the alarm cord last week. 

“When people hear the kind of language that has been coming out of Labour, that’s been brought to the surface among Jeremy Corbyn’s earlier speeches, they cannot but feel an existential threat,” Sacks told the BBC. “Jews have been in Britain since 1656, I know of no other occasion in these 362 years when Jews – the majority of our community – are asking ‘is this country safe to bring up our children?’” he added. “Now, this is very, very worrying.” Worrying indeed. Almost 40 percent of British Jews would “seriously consider emigrating” if Labour Party leader Jeremy Corbyn became prime minister, according to a poll conducted for The Jewish Chronicle published on Wednesday.

Mr Corbyn made things personal. He stoked up his rabid base in ways that President Trump can only fantasize about, insults Jews day in day out by suggesting that we feel nobody can critique Israel (when most Jews have daily conversations about government and politics in the Jewish State), claims we lack of sense of humour and despite having lived there for generations, don’t get English Irony, then feigns mock indignation when there’s a backlash from the community. 

It’s sickening and reminds me of a scene I witnessed in Belfast, when a couple were arguing in front of a relative. The man struck the woman and she fell to the floor, and the lady with her started, quite understandably, screaming and crying. The man then turned to the woman who he had just struck who was still on the floor and exclaimed while pointing to the upset woman: “see what you’ve just done? You’ve upset your mother.” I can’t think of a better comparison for the odious leader of the Labour Party and his treatment of the Jewish Community in the UK when it comes to Israel. And doubtless just like the struck woman and her mother, Jews will not forget, nor forgive. Nor should we.  

Because “Israel is a racist endeavour” is but the veneer on the table of how British Labour sees Jews under Corbyn. The wood itself underneath is – make no mistake – riddled and rotten with anti-Semitism. And Corbyn is the carpenter to blame.

The Op-Ed was written by our director of public affairs, Alex Benjamin and was published on The JPost

I am a tightrope walker
With fear of heights

You probably know those images of a tightrope walker who has strung a rope between two gigantic high-rise buildings In Manhattan and walks on the tightrope with a stick in his hands. One slip and the show is over! It is vital that the tightrope walker constantly concentrates, does not get distracted, keeps his goal in mind and is not afraid of heights. In this week’s Sidra as well as in the Pirkee Awoth – Proverbs of the Fathers that we will learn this Shabbat, I meet myself as the tightrope walker. And on the eighth day he must be circumcised on the foreskin of his body (Leviticus 12: 3). In the Halaga, Jewish law, it is stated that although the Brit Mila, the circumcision, can be performed during the whole eighth day, it is nevertheless better to fulfill this mitzvah early in the morning. Keeping a commandment or any good deed should not be delayed! We learn this lesson from patriarch Awraham. When he was ordered by G’d to sacrifice his son Yitzchak, he did not postpone thatorder, but he got up early to do what was required of him.
Knowing this, the question arises: Why didn’t Awraham circumcise himself in the morning, but delayed his Brit Mila until later that day? One of the answers I found was that Awraham didn’t just think about himself. He wanted others to hear what he was doing. He wanted the entire society to stop idolatry. He hoped that everyone would realize that there is only one G’d and that He demands of the men to be circumcised. He understood that if he fulfilled this mitzvah early in the morning, hardly anyone would notice. And so, for the sake of publicity, he decided to do it later that day. So that others would be inspired.
In the Proverbs of the Fathers (chapter 2:1) we read: What is the right way for man to choose? Any way that honors him who follows him and at the same time honors him by the people.
From this we see that Awraham’s position is a general rule. In everything we do we have to look at the context. What is the influence of my behavior on my environment? Judaism is not black or white. On the one hand you always have to walk the right way, but on the other hand, depending on the situation, you sometimes have to choose an alternative route to achieve the same goal.
So life is a continuous tightrope walk. If you only look up, you lose sight of the road you have to walk. If you only look down, you will be overwhelmed by the fear of the abyss. Especially in this difficult period in which we all find ourselves, it is vital
not to think black and white. It will be fine and I will ignore all the adapted rules that the Government and the physicians require from us, is a one- sided and therefore completely wrong position. It is like that tightrope walker who has no eye for reality and only tries to reach the other side with his head up. But also just looking into the depths, seeing everything
black, letting your thoughts be determined solely by screaming terrifying media reports, is a wrong position.
I feel like a tightrope walker. I make sure that I am not getting sick by alarming headlines on FB, newspapers, radio and TV. At the same time I have to consciously observe new rules and good advice. I must not shut myself off from reality. I also have to realize that I am constantly observed and that my unstable behavior can also instill fear or indifference in others.
Dear people. Do not take this column personally. I just wanted to show you how I am constantly balancing. I am a tightrope walker who refuses to look down due to fear of heights. But I also know that only my view upwards is not the Jewish and right way. I try to keep my balance. Do you do that too!
Binyomin Jacobs, Chief Rabbi