Attack at German Synagogue During Sukkot Raises Anti-Semitism Fears

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
“This message comes from Wollongong, Australia where we have a small Jewish community.
I wanted to ask you if Hijman Jacobs (1843-1872) might be in your family line? His great-grandchild who was once a student at our local university (~ 1970) is told that his great-grandfather was a Rabbi in Amsterdam. ” Thus the email I received this morning from Wollongong-Australia.
Never heard of a Rabbi Jacobs from Amsterdam, but what is not may yet come. I do not mean that I have ambitions to become the rabbi of Amsterdam, but it could just be that I have discovered an ancestor whose existence I did not know. Maybe he was not a rabbi and was only called a rabbi because he was a teacher. I am certainly not a descendant in the direct line, but perhaps he was a cousin of my father and therefore a real Jacobs. And if it is even slightly correct, I should definitely share that with Claire as well. Claire, I hear you ask. Who is Claire?
Claire and I share the same great-grandparents Salomon Levie Jacobs and Froukje Jacobs-Leek, who both passed away about a hundred years ago. About ten years ago we stood together in the cemetery of the Jewish Community in Muiderberg. We look alike and according to my wife have the same facial features. I also think that we both have mixed feelings about Aletta Jacobs with whom we both have the same family relationship. Proud of her commitment to equal rights for women and the prevailing discrimination, but we both also have difficulty with certain parts of her struggle / life vision in the field of ethics.
Claire and I are both from the orthodox core of the Jewish community. My dear caring and overprotective father has always told me that there must be one more person alive from the Jacobs family. A great-niece named Claire, granddaughter of his Aunt Bella, his father’s sister. My grandfather Jacobs had a sister and three brothers. All murdered with children, children by marriage and grandchildren. A cousin, Sampe, had survived the war but lost his wife and child in one of the camps. He was the only member of Jacobs’s side at my parents’ wedding in 1948. Sampe, my father told me, was deeply depressed and remarried a woman from Manchester. A girl is born who is named Claire. Sampe dies shortly after birth. Claire’s mother remarries. With whom and where my father did not know. But I have not forgotten the name Claire.
About ten years ago I received a phone call from the Jewish Community of The Hague. A certain Claire is looking for her origins. She lives in Melbourne. I didn’t have to think long, took the phone and talked to Claire, my grand-niece, the only still alive Jacobs. She wanted to know who her grandparents had been and also details about her father. Her mother had been married to him for only a short time and, in fact, knew very little about him. Because my father was on the verge of dementia at the time, I told Claire that if she wanted to hear more details from my father about her grandfather and grandmother, she should come now. And so I met Claire a week later. That feeling was very special. Even now, when I think back, tears come to my eyes. My grandfather and her grandmother were brother and sister. After she met my father, we went to Muiderberg together and stood before the graves of Salomon Levie Jacobs and Froukje Jacobs-Leek, our joint great-grandparents. Claire was raised by her mother and second father. But she was not told that her stepfather was not her real father. That stepfather never distinguished between Claire and the children born later. Mother and stepfather did not want to burden her with the real father who was no longer there.
Whether that was ethically correct or incorrect is no longer relevant. So her mother and stepfather had decided with the best of intentions in the world. Two weeks before her chuppah wedding, they told her husband-to-be that Claire’s real father is no longer alive. He, the husband-to-be, wanted Claire to find out, too, but because of the potential emotional blow, they decided to wait until a week after the wedding. She heard it, absorbed it, processed it emotionally, but did nothing with it. She was just married, building a family, then children … and then, ten years ago, when the children had left home and she and her husband had the wealth to themselves, she wanted to know: “Who were my grandparents and who was my father? ”
I was able to find someone who knew her father very well. We found the graves of her father’s parents and we found each other. Actually, we are just distant relatives, two people who had never met each other before. But we are both descendants of the same great-grandparents, we live in their footsteps, are both known to be the only survivors of that large Jacobs family. We both thanked G-d for being allowed to stand there together in the cemetery of the Jewish Community of Amsterdam, because we realized that most of the graves in the Jewish cemeteries will never be visited by anyone, because there is no one left. And while I was close to closing my diary, I received an email invitation from Claire to the chuppah of one of her grandchildren on January 5th in Monroe New York.
And now that e-mail from Wollongong, Australia. Maybe another Jacobs will turn up after all: Hijman Jacobs. I’m waiting!

The head of Lithuania’s Jewish community has strongly condemned a government-sponsored publicity stunt that showed hundreds of chairs marked with fake 1,000-euro notes lined up outside a state-of-the-art convention center that is being constructed on top of a Jewish cemetery.
Simon Gurevich — chair of the Jewish community in the capital Vilnius — told local broadcaster LRT that the display staged by tourism agencies was “immoral,” as the chairs had been stacked “over the heads and bodies of the people who created the ‘Jerusalem of the North,’” invoking a term that was often used to describe Vilnius, then known as Vilna, before the Nazi Holocaust.
Jewish activists and human rights groups have spent the past three years opposing the government’s construction of the convention center on the site of the Old Šnipiškės Jewish Cemetery, where thousands of  graves are buried beneath the surface.
Last Friday’s display at the site was organized by Lithuanian tourism chiefs as a mocking response to the continued delays in the construction of the convention center, with the fake cash intended to symbolize the amount of money allegedly being lost because of the continued protests of Jewish organizations and others.

According to Defending History — a specialist website that monitors and analyzes the official depiction in contemporary Lithuania of the country’s Jewish past  — Friday’s widely-reported display may have been the result of a photoshopping exercise, rather than an actual event.
One of the site’s reporters asked a contact at the Vilnius municipality “about whether the city’s permission had been given. The employee, who asked not to be named, said: ‘Of course it was virtual, photoshopped, but reported in the press release as being on the ground, in order to wind up the Jews so they will go crazy about their so-called cemetery.’”
Commented Defending History: “Whether on the ground or the web, this is one of the most disturbing manifestations of ‘elite antisemitism’ in Eastern Europe in recent times. Besides the humiliation of thousands of buried from the minority annihilated in the Holocaust, there is the classic antisemitic trope associating ‘Jews and banknotes,’ alongside the insinuation that only a convention center at this location can bring back the tourist industry after Covid-19.”
Local officials insist that there is no other appropriate site for the convention center, which is being presented as a major boon for the tourism and hospitality industry.
“We have been waiting for the Congress Center to be located in this place for many years, but in the face of the crisis, it is becoming critical for our sector,” Evalda Šiškauskienė, president of the Lithuanian Hotel and Restaurant Association, told local news outlets over the weekend.
The Article was published in the Algemeiner

The European Jewish Association is proud and delighted to welcome another organisation to our growing roster of partners and communities.
We have just concluded and signed a memorandum of understanding with NIG de Achterhoek. (Jewish community of Achterhoek, Netherlands)
When two dynamic and active Jewish organisations get together and agree to work closely together, beautiful and important things flow from this. We look forward to working for the betterment of Dutch and European Jewry together.

כ־300 מנהיגי הקהילות החברות באיגוד הארגונים היהודיים באירופה התכנסו בבודפשט תחת אמצעי ביטחון קפדניים, בנוכחותם של נציגים בכירים וחברי פרלמנט ממדינות האיחוד האירופי, כדי לדון בנושאים דחופים המעיקים על יהודי היבשת.

בין הנושאים: המצב שיצרה המלחמה באוקראינה וחופש הפולחן הדתי המאוים על ידי איסור השחיטה הכשרה כפי שקרה בבלגיה, שבה בוטלה הגזירה באזור בריסל בלבד, התגברות האנטישמיות ועוד.

משתתפי הכנס פנו בהצעות מעשיות לממשלות האיחוד האירופי על בסיס סקר ראשון מסוגו שבחן את איכות חיי היהודים וביצועיהן של 12 ממשלות באירופה בפרמטרים המרכזיים הנדרשים לקיום חיים יהודיים, ובהם פעילות נגד אנטישמיות, אבטחת ביטחון וחופש דת והצבעות בעד או נגד ישראל באו”ם. לפי הסקר, המדינות הידידותיות ביותר ליהודים הן איטליה, הונגריה ודנמרק. בתחתית הרשימה: צרפת, פולין ובלגיה.
בתחום הביצועים המעשיים למען הקהילות ניצבות בראש הדירוג גרמניה, אוסטריה וצרפת, שלמרות תחושת חוסר הביטחון של היהודים בשטחה, היא עושה הכל לחיזוקו. בתחתית: דנמרק, ספרד ובלגיה.

לדברי נשיא איגוד הארגונים היהודיים הרב מנחם מרגולין, אין כוונה להתנגח במדינה זו או אחרת, אלא ליצור תשתית של השוואה שתאפשר למדינות ולקהילות נקיטת צעדים מעשיים. סגן ראש ממשלת הונגריה זסולט סמיין הדגיש את פעילות ממשלתו להגנת הקהילה היהודית המקומית ולמלחמה באנטישמיות ובהכחשת השואה, כולל פעולה נגד הגורמים הניאו־נאצים שעורכים מדי פעם הפגנות.

לדבריו, הונגריה בלמה לחלוטין את האנטישמיות, כשמנעה את האסלאם הפוליטי הקיצוני בכך שהקימה חומה ואסרה על הגירה בלתי חוקית. הונגריה גם תומכת בשחיטה הכשרה ומספקת בשר כשר למדינות אחרות.

סמיין אמר ל”מעריב” כי בכוונת ארצו להמשיך למנוע החלטות ומדיניות נגד ישראל באיחוד האירופי, ואף להתנגד למימון ארגוני טרור על ידי אירופה. במקביל היא תפעל ליישום ההסכמים הכלכליים עם ישראל, שהאיחוד הקפיא בשנים האחרונות, ותמשיך לפתח את יחסיה הכלכליים עם ישראל – שנמצאים כבר עכשיו בדרגה גבוהה.

הונגריה מכירה בירושלים כבירת ישראל אך לא תעביר את שגרירותה לשם, בכפוף למדיניות האיחוד האירופי. הוא גינה את השימוש בתירוץ ה”דנציפיקציה” על ידי רוסיה בפלישה למדינה ריבונית כמו אוקראינה, למרות קיומם של חוגים ניאו־נאצים במדינה והמעשים שביצעו אוקראינים בתקופת השואה, ולמרות דיכוי שפות המיעוטים כמו רוסית והונגרית.

סגנית נשיאת הפרלמנט האירופי ניקולה באר, העומדת בראש הקבוצה נגד האנטישמיות, סיפרה למתכנסים על הצעדים הננקטים בנושא זה, וסגן שר הפנים היווני סטברוס קלפטיס הודיע על הקמה של מוזיאון שואה בסלוניקי, שיהיה מן הגדולים בעולם.