“תועבה ללא ערך היסטורי”: שעון הזהב וכוס השמפניה של היטלר עומדים למכירה פומבית

July 28, 2022

שעון הזהב וכוס השמפניה של אדולף היטלר, קולר שהיה שייך לכלב של אווה בראון, סכו”ם של בכירים נאצים – ואפילו נייר טואלט של הוורמאכט: הפריטים האלה ופריטים נאציים נוספים, יוצעו למכירה פומבית בבית מכירות אמריקני מחר (יום ו’) – ובהנהגה היהודית באירופה, מחאה וזעם.

בית המכירות “אלכסנדר” (Alexander Historical Auctions), הפועל במדינת מרילנד שבארצות הברית, יציע מגוון רחב של פרטים שהיו בבעלותו של הצורר, בת זוגו אווה בראון ובכירים במפלגה הנאצית ובוורמאכט. למעלה מ-30 מנהיגי קהילות וארגונים יהודיים אירופיים הצטרפו ליו”ר איגוד הארגונים היהודים באירופה (EJA), הרב מנחם מרגולין, בקריאה לביטול המכירה הפומבית.

במכתב בהול למנהל בית המכירות, מציינים הרב מרגולין ועשרות המנהיגים היהודים כי “המכירה של הפריטים האלה היא תועבה, ואין ערך היסטורי מהותי לחלק הארי של הפריטים המוצגים, לכן יש לפקפק במוטיבציה של הרוכשים אותם”. הם הוסיפו כי “אירופה סבלה מאוד בגלל האידיאולוגיה המעוותת והרצחנית של המפלגה הנאצית. מיליונים מתו כדי לשמר את ערכי החופש שאנו רואים כיום כמובנים מאליהם, כולל כמעט חצי מיליון אמריקנים. היבשת שלנו זרועה בקברי אחים לזיכרון ובאתרי מחנות המוות”.

https://www.ynet.co.il/judaism/article/byyooayaq

צילום: Alexander Historical Auctions)

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COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Inspired by a wise old lady who very carefully asked my opinion about insulting people, for example in a cartoon, I came to the conclusion that freedom also needs boundaries.
 
The first question is, of course, what is insulting? I read recently in a paper that “It is to be feared that airline (ELAL) policy will only become more orthodox”. What’s the meaning of this? And what is Orthodox?
 
To obey the law or not, if that is what is meant by orthodox, is not the same as good or bad. I remember Gerhard and Beppie Caneel, survivors of the war. Good, sweet, gentle people through and through. Both came from the war seriously damaged and yet always cheerful.
 
They came to the shul every Shabbat, but otherwise they did not really live according to Jewish law. My Judaism is my heart, Gerhard often said. And that was a visible truth. But they were considered Orthodox by members of the congregation who only appeared in the synagogue on the High Holidays, that is, three times a year.
 
And people who only entered the synagogue on the Day of Atonement thought those High Holiday Jews were orthodox and me probably very orthodox.
 
In other words: who sets which boundary where? And the most important question: should there be boundaries? Why all those boxes? I am Jewish and just as Jewish as Beppie and Gerhard. And whether I am good? That is determined Above! But I know 100% that Beppie and Gerhard were good people through and through. And so I find “the fear that the ELAL will become more orthodox” a polarising statement. And polarisation is dangerous, whether in word or image.
 
And so I asked some survivors what they think about that wise old lady’s concern about consciously insulting believers. All survivors I approached shared her view that there should be limits to free speech. Everyone may think that his way of thinking is the only correct one, but there must be room for others to have a different opinion. If I condemn a different religion or way of life in razor-sharp words, it should be possible. But if my conviction calls for killing or discriminating against the other, then I must be called to order and put under lock and key because of sedition.
 
But what if I just insult? If that is allowed, why are we, as a Jewish community, so excited about the floats in Aalst? Anything and everything is possible, right?
 
Some years ago I was confronted with an educational audiovisual program from the churches. The images were formed with sand. There were images and a narrator. The subject was the origin of Christianity. Supporters and opponents of the new religion were all Jews.
 
But in the broadcast, the opponents had long noses, all looked very angry and gave the impression that they were bad people. How will those images affect the youthful viewers of that program? We went to the makers of the program with a minister friend, with the result that they adjusted the entire program. Their intention was absolutely not to incite hatred! I am a staunch fanatical super ultra-orthodox advocate of freedom of religion, freedom of speech and freedom of the press. But what if violence ensues as a result of being insulted?
 
What then? That old wise lady is of the opinion that insulting is also wrong. I share her opinion.
 
I find it unacceptable to destroy fellow human beings spiritually, deeply hurting them. And so I can protest against the float in Aalst because I experience it as insulting.
 
The Jew with a long nose, tons of money and dollar signs. I can also go to court. But violence against a float that proclaims a message that I find dangerous, taking the law into your own hands or calling for the right to take into your own hands: no way!
 
And so I think that old wise lady, herself a survivor of the Shoah, is right. Anything and everything is allowed, but not unlimited. And that is why I was so delighted that I was allowed to lay a wreath in front of the Jewish monument with Mayor Marcouch in Arnhem last Sunday, despite corona.
 
An Islamic mayor and a Jewish rabbi stood hand in hand (because of corona only in spirit) to demonstrate that what could happen then must never happen again. And a few hours later, during the virtual commemoration of Kristallnacht, the Protestant Churches declared loud and clear in a statement that together, from a deep sense of belonging, we will fight against anti-Semitism and for friendship.
 
Freedom of expression, of the press, of belief: Certainly. But…with limits!

Antisémitisme : en Europe, l'inquiétante anomalie française

A Budapest, sur les bords du Danube, les mines des représentants des principales associations juives européennes paraissent graves. Réunis en Congrès en Hongrie les 20 et 21 juin, ils décrivent une montée franche de l’antisémitisme pendant la pandémie, avec une explosion des théories du complot accusant la communauté juive. Comme le montre l’affaire de la fresque d’Avignon cette semaine, une peinture représentant Emmanuel Macron manipulé par l’économiste Jacques Attali, la France n’est pas épargnée par cette poussée antisémite.

La France, un cas à part

Pour la première fois, lors de ce Congrès, la European Jewish Association a dévoilé un index de qualité de la vie juive en Europe. Ce classement des pays européens mêle plusieurs facteurs comme la lutte contre l’antisémitisme, la sécurité ou le respect de la liberté religieuse. D’après cette étude, menée pendant deux ans par le statisticien britannique Daniel Staetsky, du Jewish Policy Research, les nations les plus bienveillantes à l’égard des communautés juives seraient l’Italie et la Hongrie, les moins bienveillantes la Belgique et la Pologne.

https://www.lexpress.fr/actualite/monde/europe/antisemitisme-en-europe-l-inquietante-anomalie-francaise_2175865.html

JEP Unites 150 Young Professionals from Across Europe in Porto for a Dynamic Weekend of Networking and Learning

During the weekend, JEP (Jewish European Professionals) orchestrated an event that brought together 150 young professionals from across Europe in the dynamic city of Porto, Portugal. It was an enriching experience brimming with networking opportunities, learning, and enjoyment!

EU steps up fight against antisemitism

The European Jewish Association welcomes the European Council declaration on fighting antisemitism that reaffirms its commitment for a common security approach in Europe to protect Jewish life and make it more visible as part of Europe’s identity.
“We welcome the acknowledgement of the European Council of the Member States shared responsibility to actively protect and support Jewish life in Europe and the acknowledgement of the contribution of Judaism and Jewish life that have indeed considerably shaped European identity and enriched Europe’s cultural, intellectual and religious heritage.  We look forward to working with EU institutions and national governments across policy areas as we continue the fight against antisemitism together,” stated EJA Chairman Rabbi Menachem Margolin.
you can read more about it here:

The European Council welcomed on Friday a declaration on mainstreaming the fight against antisemitism across policy areas.

In its conclusions, the European Council condemned “all forms of attacks on the freedoms of expression and religion or belief, including antisemitism, racism and xenophobia, and underlines the importance of combating incitement to hatred and violence, as well as intolerance.”

The Declaration, which was approved last week by the Justice and Home Affairs Council, describes antisemitism as an EU-wide phenomenon and emphasises that the fight against it is a cross-cutting issue involving various levels of government and policies at local, national and European level.

The Council expressed its concern at the increase in threats to Jewish people in Europe, and the resurgence of conspiracy myths, especially in the context of the COVID-19 pandemic, as well as the increase in antisemitic incidents and hate crime.

It stresses that antisemitism has developed into various forms and must be combated with complementary public policies. Illegal hate speech and online terrorist content must be removed promptly and consistently by internet service providers. A strong and systematic judicial response to antisemitic acts is also necessary.

Education about the Holocaust, antisemitism and Jewish life remains one of the most important tools in preventing antisemitic prejudices. Sharing good practices to foster media literacy and awareness of conspiracy myths is also key.

The member states welcomed the European Commission’s decision to make the fight against antisemitism a priority, as well as the strengthening of the institutional basis for the coordinator on combating antisemitism and fostering Jewish life.

The Declaration states that, “Judaism and Jewish life have contributed considerably to shaping European identity and enriching Europe’s cultural, intellectual and religious heritage. We are grateful that 75 years after the Holocaust, Jewish life, in all its diversity, is deeply rooted and thriving again in Europe. It is our permanent, shared responsibility to actively protect and support Jewish life.”

“As a researcher on contemporary European antisemitism, I welcome the Council Declaration on the fight against antisemitism,” commented Lars Dencik, a Swedish professor in social psychology. “The appeal to fight antisemitism ‘in a holistic way’, i.e. across policy fields and member states, is highly relevant.”

“To organize systematic data collection and analysis of antisemitism across all member states would be most valuable,” he added. “To focus on the upsurge of antisemitic conspiracy myths appears also adequate and necessary. The point of actively protecting and supporting Jewish life and making it more visible as part of European identity is very well taken.”

The European Commission presented also on Wednesday a a new Counter-Terrorism Agenda for the fight against terrorism and violent extremism and boost the EU’s resilience to terrorist threats. Among others, the EU will step up efforts to ensure physical protection of public spaces including places of worship through security by design.

The Commissioner for Home Affairs, Ylva Johansson, confirmed at a press conference that special resources will be dedicated to protect churches, mosques and synagogues. “We are giving cities the means to protect open public spaces through good design and we are ensuring that we can respond quickly and more efficiently to attacks and attempted attacks.”

Preventing attacks by addressing radicalisation and countering spread of extremist ideologies online is important and the Commission proposes to adopt rules on removing terrorist content online as a matter of urgency. The same goes for antisemitic hate speech, according to the Council Declaration.

“Antisemitic hate speech, including public condoning, denying or grossly trivialising the Holocaust, is increasingly influential and is shared online often without any consequences for those who produce and/or disseminate it. Crimes committed online should be punished just as crimes offline are and must be adequately addressed by means of effective prosecution and other measures.”

The Declaration underlines that The Council Framework Decision on combating certain forms and expressions of racism and xenophobia by means of criminal law (2008/913/JHA) must be transposed and effectively implemented by the Member States, including for crimes committed on the internet.

New forms of antisemitism

Dencik, the researcher of antisemitism, is sceptical and thinks that it borders on wishful thinking to have global internet providers monitoring and removing hate speech on their platforms. He adds that somewhat unnoticed in the Council Declaration are emerging problems of “antisemitism in disguise” and “latent antisemitism” and refers to conspiracy theories and attacks on individual Jews and Jewish institution emanating from hatred against Israel.

The Declaration does mention that recent studies, for example by the European Agency for Fundamental Rights (FRA), show that antisemitism in all its forms is increasingly prevalent in Europe.

Reaffirming their commitment to a previous Council declaration in December 2018 on the fight against antisemitism, the EU member states also referred to the non-legally binding working definition of antisemitism employed by the International Holocaust Remembrance Alliance (IHRA).

“We welcome the fact that 18 Member States have already followed up on the Council declaration of 6 December 2018 by endorsing the IHRA working definition as a useful guidance tool in education and training. Member States that have not yet done so are invited to join the other Member States and endorse the IHRA working definition as soon as possible.”

The borderline between antisemitism and legitimate criticism of Israel and its government is often blurred and has become politicized, including in Israel. “Criticism of Israel similar to that levelled against any other country cannot be regarded as antisemitic,” says the definition and distinguishes between legitimate criticism and verbal attacks against Israel that might be fuelled by antisemitism and antisemitic stereotypes.

The list of such examples includes denying the Jewish people their right to self-determination, accusing Israel of inventing or exaggerating the Holocaust, drawing comparisons of contemporary Israeli policy to that of the Nazis, and applying double standards by requiring of Israel a behaviour not expected or demanded of any other democratic nation.

The Commission has been forced to strengthen the fight against antisemitism almost every year. “The 20th century had many deseases. The only on that remained incurable is antisemitism,” Commission Executive Vice-President Frans Timmermans said in 2018. He criticised some EU member states for their identity politics. “If you choose identity policy, it will sooner or later refer to minorities and the first minority to be hit is the Jews.”

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