EJA Press release on European Court of Justice ruling on Kosher slaughter

“You are not alone” is a European Jewish Association initiative that encourages the public across Europe to write short messages of support to families in Israel suffering under hundreds of indiscriminate rocket attacks on towns and villages. Families who feel isolated and unsupported as the world looks on passively.
By writing a short personal message you can show you care. That you stand with them, that “you are not alone”.
Each and every message sent through the portal on our dedicated webpage will be translated into Hebrew, then delivered and shared to the areas most under fire, offering comfort and support to those taking shelter with their families.
It only takes a minute to show you care. And it’s a minute that means so much.
To send a message klick HERE

“The Jews of Europe have had to deal daily with the Fallout of the virus but also with anti-Semitic plots and threats of cuts in the security budgets of Jewish synagogues and institutions,” said Rabbi Margolin, Chairman of the European Jewish Association who initiated the event.
 
Jewish communities across Europe have been severely affected by the Corona epidemic and challenges associated with lockdowns.
 
The Jewish death toll is estimated to be in the thousands. Community leaders say that in many cases the strict rules in place prevented many Jews from attending the funerals of their loved ones, and estimated that a significant number of Jews had died and were buried in civil burials as a result of the restrictions in place.
 
In order to enable European Jews to mourn and share the memory of their loved ones, Rabbi Menachem Margolin initiated the launch of a virtual Yizkor event in memory of Jewish corona victims via Zoom.
 
Omar Yankelevich, the Chief Rabbis of Israel and dozens of Jewish community leaders and rabbis from across the continent were in attendance.
 
The event also saw JNF Chairman Danny Atar announce that a tree will be planted in memory of each of Europe’s corona victims.
 
During the event, Diaspora Minister Omer Jankelevich greeted those present on behalf of the Israeli government, stating that: “we share pain, the diaspora’s pain is our pain and we in Israel know that our pain is also yours. We must mourn but we must also rebuild. And it is time for concrete actions. That is why I am heading up a 100,000 shekel fund to help support Jewish development in the diaspora, to deepen our shared bonds.”
 
Ashkenazi Chief Rabbi of Israel David Lau and Sephardi Chief Rabbi of Israel, Rishon Lezion, Yitzhak Yosef reminded that “G-d when he asked Moses to count Israel, he didn’t want just numbers, but names. The letters of G-d are in every name, and every one of us is special. When we mourn, G-d mourns too. We must find our strength, in our names, so interwoven with G-d to overcome, to deepen our commitment to Judaism, and to honour our loved ones.”
 
President of the French Consistoire Joel Mergui and Paris Chief Rabbi Michel  Guggenheim that “we have all carried a heavy burden. And we have cried at the loss, but also at our inability to embrace and support each other because of quarantine and lockdowns. We owe it to those who have passed to ensure that we do what we can to ensure that our synagogues will be packed as we approach the high holidays, that we show them the honour that comes from our strength to continue and to come back to our houses of prayer, stronger, more resilient and with a renewed determination to ensure a Jewish future.”
 
Belgian President of the Jewish Community of Philip Markiewicz:
 
“We suffered tremendous pain, but there was also tremendous solidarity, amongst our communities but also as society as a whole towards our communities and vice-versa. The Jewish contribution to society must continue, it must deepen. We must do this for our shared future full of optimism and hope, but also to honour the memory of our loved ones.”
 
Chairman of the European Jewish Association (EJA), Rabbi Menachem Margolin,
 
“The Corona epidemic has severely damaged many Jewish communities across Europe but has strengthened our belief that we all look out for and after one another.
 
Along with dealing with the terrible crisis, we have witnessed daily the strength of the Jewish spirit and the countless acts of kindness within Jewish communities across the continent. And so, this memorial event is on the one hand a commemoration of the  many victims of the virus and on the other is to honour, strengthen and cherish the resilience and fortitude shown by Europe’s Jewish communities. “

נשיאת הפרלמנט האירופי, רוברטה מצולה קיבלה הערב (יום חמישי) אות כבוד מטעם איגוד הארגונים של יהודי אירופה (EJA) בשל פעילות “יוצאת דופן” למען הקהילות היהודיות ביבשת. מצולה, שדיברה במהלך הטקס, הודתה כי “אנחנו לא עושים מספיק כדי להילחם באנטישמיות”. היא קראה לשמר את אורחות החיים של היהודים באירופה – כמו למשל שחיטה כשרה – והוסיפה כי היא “מזועזעת לראות כיצד בתי כנסת באירופה מאובטחים כמו מבצר”.

מלבד מצולה הגיעו לכנס המנהיגים השנתי למאבק באנטישמיות של ה-EJA גם נציב האיחוד האירופי אוליבר ורהלי, מזכירת הפרלמנט הצרפתי קרולין ז’נביר, נשיאת הפרלמנט הצ’כי מרקטה פקרובה, ראש ממשלת מונטנגרו דריטן אברזוביץ’, נשיא הקונגרס היהודי האירו- אסייתי אלכסנדר משקביץ, שגריר ישראל למוסדות האיחוד האירופי חיים רגב, שרים ממדינות אירופה ועשרות פרלמנטרים בכירים מרחבי היבשת.

By Rabbi Menachem Margolin (05/02/2014)
Recent months have seen revived attempts by politicians, both in the European Parliament and as domestic level in various EU member states, to legislate on the sacred ritual tradition of Jewish animal slaughter. A September draft written declaration in the European Parliament called on the Commission to instigate special labelling for the meat of ritually slaughtered animals, to eliminate “misleading omissions liable to distort the transactional decisions of consumers”, whilst claiming that consumers should have the right to ensure the meat they are purchasing comes from animals that have been slaughtered with proper regard to animal welfare.
The Polish parliament dismissed a government-sponsored bill to protect the religious slaughter of animals, whilst their Lithuanian counterparts voted in legislation aimed at protecting the practice.
The ability to eat kosher meat is a fundamental right for all people. The fact is that many people prefer to eat kosher meat simply for health reasons, regardless of religious beliefs or considerations.
Of course, everyone must respect the public’s right to know; there is no question that it is fair and correct to require listing a food’s ingredients on the label. Nevertheless, it is clear that the calls of a number EU member states to label meat slaughtered according to religious ritual as such, sets off many alarms – history has shown that such demands have led to large-scale bloodshed (human, not animal blood).
Did these pluralistic liberals, before attempting to isolate their neighbours who subscribe to different lifestyle choices, ascertain whether or not traditional kosher slaughter causes more harm or abuse to animals, G-d forbid, than other methods of slaughter? Had they conducted that research, they would have discovered that countless objective authorities agree that religious slaughter – both by Jewish and Muslim doctrine – is the least painful method of animal slaughter. In fact, the Jewish kosher slaughter code requires that no less than thirteen steps be taken before an animal may be slaughtered. One of these requirements is to verify that the animal is not hungry or thirsty when it is slaughtered.
If those “enlightened” individuals were truly concerned about animal rights, they would declare war on all forms of slaughter. Animal rights are not guaranteed by disparaging one particular method of killing animals, whilst allowing others to continue unabated, including hunting or factory slaughter?
And if allowances must be made, considering most people consume meat top some degree, and our decision-makers choose instead to legislate on the most humane method of slaughter (is it humane to put a living thing to death in any manner?), they ought to worry about the conditions in which animals are raised before their slaughter. They should be concerned about ensuring
sufficient living space, quality and quantity of food, medications, comfort level during  transportation for slaughter, quality and wattage of the electric shocks administered for slaughter, the number of shots needed to kill an animal, and more.
The number of animals slaughtered each year according to kosher standards is less than 1 percent of those slaughtered by other methods. If the issue in question here is the public’s right to know, what logic is there in demanding that kosher meat be labelled, without addressing the 99.9 percent of the slaughtered animals in the country?
For the past 3,000 years, the Jewish people have had to deal constantly with innumerable attempts to infringe upon their freedom of religion – a liberty that has long been established as a basic human right.
As well as being illogical and inconsistent from the perspectiveof animal rights, labelling kosher meat will give ammunition to anti-Semites to attack Jewish tradition. It is very disturbing to note that people who claim to be enlightened liberals are advancing this motion. These people who present themselves as pluralists are, perhaps unwittingly, waging an all-out war against anyone who chooses to live differently from them.
In the 1930s, things began with the burning of books and ended with the burning of human beings. I shudder to think how this new discrimination, beginning with methods of animal slaughter, will end.