A Letter by Chief Rabbi of the Netherlands, Rabbi Binyomin Jacobs

March 24, 2020

In these trying times, our advisory board member Chief Rabbi Binyomin Jacobs (Netherlands) has some wise and inspiring words for those of us lamenting our confinement. His personal “dear me” letter is a must read and share! Thank you Rabbi.

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Reflections on life and the polish animal welfare law from our advisory board member Rabbi Binyomen Jacobs

A healthy winter!
During the war, Germans who had volunteered to join the SS and the SD and Dutch collaborators of the Nazis were buried in the municipalities where they had been killed or shot.
After the war, the municipalities where those Jew hunters and other beasts were buried no longer wanted to tolerate having these remains in their local cemeteries.
The Ministry of Defence then made a piece of land available in Ysselsteyn where they had to be reburied. That killing field in Ysselseteyn is therefore a collection bin for SS beasts, Dutch SD men, collaborators, a number of whom had been shot by the resistance, and also “ordinary” German soldiers. The person who had Anne Frank and her family deported is also buried there.
A commemoration at a cemetery where only dead “ordinary” soldiers are buried, even if they were exclusively German soldiers, is a completely different story in my view.
Commemoration there is certainly worth considering. But here in Ysselsteyn paying tribute to traitors and murderers who have voluntarily chosen to murder my family and / or have them sent to the gas chambers? No way!
And so I still signed the petition, although by nature I am not a signer. I added my name to the petition to prevent anyone from thinking that I have forgiven them for their atrocities, because it happened so long ago, because it has now become history, because the crimes are barred…. So no.
Crimes of this kind against humanity cannot and must not expire and degenerate into an old episode in history. Am I hateful then? When the question arose years ago in the Sinai Center (Jewish psychiatric centre) whether we, as a Jewish institution, would like to treat children of parents who had dome wrong, I made it clear: certainly!
We must not punish children for their parents’ mistakes and I am grateful that I was able to help those victims of the war, because they too are victims of those horrible dark years.
Their parents’ opposition to my parents makes them no less victim, no less second generation. Of course we are talking about children who suffer because their parents were “wrong” in their view. I remember a meeting in Israel of my wife with a daughter of a German SS officer. Crying that daughter and my wife embraced each other: a heartbreaking and impressive scene!
And while I was able to confirm the above information about Ysselseteyn from my car, I was on my way to The Hague together with the secretary of the NIK. An appointment with the Ambassador of Poland, Mr Marcin Czepelak. (Don’t ask me how to pronounce this name. I notice that those ambassadors from those former Eastern bloc countries all have  unpronounceable names.) It was a good and friendly conversation. It was about the impending new law that wants to ban the export of kosher meat slaughtered in Poland.
Polish Jews will be allowed to continue to slaughter kosher for domestic use, but export? That should be a bridge too far. The ambassador understood well that this is not just a practical and business problem.
He foresaw very clearly that if Poland bans exports, several EU countries will follow and in the end there will no longer be kosher meat available within the EU, not even in the Netherlands. The Ambassador was in no doubt about that. But he also felt keenly that the ban on the export of kosher meat would hurt the Jewish community in its full breadth, would deeply affect their Jewishness. Jews who never eat kosher and perhaps consider kosher food as nonsense and out of date, the ambassador himself indicated, are equally affected by this measure. Because it may be that they don’t consume kosher meat, the ban on the export of kosher meat is an assault on their Jewish identity.
And now here I am at the end of this day, writing this diary to the digital paper and hopefully still with enough puff in me to dismantle the Sukkah (booth) tonight and put it away until next year. And until then? Hopefully, peace and a very soon deliverance from the evil that is called corona and also a proper return to Jewish life in our polder country.
Even on Yom Kippur, there were Jewish congregations that did not have shul service. And this year, far fewer booths that stood near the synagogues have to be demolished. The reason? Unfortunately they were not built because of corona! At the end of all these Jewish Holidays, we wish each other, and so do I: a healthy winter!
During corona time, Chief Rabbi Jacobs keeps a diary for the Jewish Cultural Quarter. NIW publishes these special documents daily on www.niw.nl.

Some 38% of European Jews consider leaving due to antisemitisim

“The Dutch government is spearheading a crucial investigation into the fate of Jewish property looted during the Holocaust. However, a disheartening reality emerges as a staggering 80 cities, towns and villages in the Netherlands decline to participate in this vital mission,” according to Dutch Chief Rabbi Binyomin Jacobs.

“Some claim there are no remaining Jewish residents in their communities, while others assert that the property has already been returned, despite conflicting information. This concerning trend reflects a growing wave of antisemitism in the Netherlands, a deeply rooted issue that traces back to the Crusades in the Middle Ages and has persisted through the critical race theory era.
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הרב ג'ייקובס. "אנטישמיות עולה בהולנד"

Dutch Chief Rabbi Binyomin Jacobs addresses the annual conference of the Association of Jewish Organizations in Europe
(Photo: Yoav Dudkevitch)
“Today, this pernicious virus continues to thrive under the guise of anti-Zionism, posing a significant threat to societal harmony.”
With these words, Jacobs, the chief rabbi of the Netherlands, delivered a poignant address Tuesday during the inaugural session of the two-day annual conference organized by the Association of Jewish Organizations in Europe (EJA).
Held this year in the vibrant city of Porto, Portugal, in collaboration with the World Zionist Organization, the Jewish community of Porto, and the EMIH – Association of United Hungarian Jewish Congregations, the conference has drawn together some 150 influential leaders representing Jewish communities and organizations from across Europe.
In an announcement made at the conference, Rabbi Menachem Margolin, chairman of the European Jewish Association (EJA), unveiled a proactive initiative aimed at addressing the rising tide of antisemitism on European campuses.
Recognizing the alarming instances of harassment faced by Jewish and pro-Israel students from faculty members, the EJA is taking decisive action by establishing a dedicated task force and launching a scholarship program specifically designed to empower and protect Jewish students and young individuals.
Jacobs recounted a recent conversation he had with the mayor of a city that once boasted a vibrant Jewish community before the Holocaust. Tragically, the majority of the community perished, leaving only two survivors in its wake.
Reflecting on the ordeal, Jacobs lamented: “There was a synagogue there. The mayor approached the remaining Jews, expressing interest in purchasing the synagogue. However, its value had diminished, as there were no longer worshippers.”
He further emphasized the irony of the situation, stating: “First, they murdered the Jews, and then they claimed the synagogue held no worth due to their absence.”
Highlighting the present climate, Jacobs shared his own experience.
“Today, when I address non-Jewish audiences in the Netherlands, they compliment my proficiency in Dutch, unaware of my Jewish heritage. I respond, ‘I’m sorry, but I have been Dutch for several generations.’ Their reply stings: ‘Sorry, we mistakenly assumed you were Jewish.'”
Read more-  https://www.ynetnews.com/article/rkf9kywrh
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