Two youths attack Austrian Jewish teen wearing Star of David ring

Multi-faceted Jerusalem businessman Rami Levy, best known for his chain of discount supermarkets, is helping to provide tefillin (phylacteries) and prayer shawls for needy European Jews.

Multi-faceted Jerusalem businessman Rami Levy, best known for his chain of discount supermarkets, is helping to provide tefillin (phylacteries) and prayer shawls for needy European Jews who do not possess these essential religious accoutrements and cannot afford to purchase them. Levy has made a very handsome contribution to the Rabbinical Center of Europe at the request of the organization’s CEO Rabbi Arye Goldberg, who initiated the tefillin project in memory of the late Rabbi Benjamin Wolf, the
spiritual leader of the Jewish community of Hanover, who fell victim to coronavirus two months ago. This is not the first time that Levy has been involved with the RCE. He continues to donate to another of its projects, which is to bring European bar mitzvah boys to Israel.

■ FOR THE past 38 years, Jeff Seidel has been running student information centers in Jerusalem as well as Shabbat and Jewish home hospitality for lone soldiers, students and tourists. It was very tough during lockdown, because there were tourists and students who had not left the country and there were plenty of lone soldiers. Things are a little easier now that restrictions have been relaxed and greater social interaction has been permitted. A lot of people are still wary of going to restaurants, weddings and bar mitzvahs, and there are some who are also very cautious about admitting guests to their homes. For those who want to get back into the swing of hosting guests on Shabbat and showing them the brighter side of Israel, Seidel can be contacted at (02) 638-2634 or 052-286-7795. Last Friday, Seidel managed at the last minute, to find Shabbat hospitality for a group of gap year students.
TRAGEDY IS one of the most unifying factors in Israeli society. Political and religious differences are put on the back burner as the nation comes together to help to hope, and too often, to grieve. That was the case six years ago when three teenage yeshiva boys Eyal Yifrah, Gil-Ad Shaer, and Naftali Fraenkel unknowingly hitched a ride with Hamas terrorists, who kidnapped and murdered them.

The boys were standing outside Alon Shvut in the Etzion Bloc, waiting for a car that might be going their way.

For 18 agonizing days, the nation came together and joined the three families in praying for the safe return of the three boys.

Only after the discovery of their bodies was it learned that they had been killed soon after their capture. The nationwide outpouring of solidarity with the families during the waiting period, at the funeral and after the tragedy, prompted the creation of the annual Jerusalem Unity Prize.

Nir Barkat, who was then the mayor of Jerusalem, during a condolence visit to the families suggested that something be done to commemorate the three teenagers, and together with the Gesher organization and the three sets of parents – Iris and Uri Yifrah; Bat-Galim and Ofir Shaer; and Rachel and Avraham Fraenkel – in September, 2014, decided to establish the Jerusalem Unity Prize, with an official announcement to that effect at the President’s Residence in January, 2015.
Since then, the prize has awarded annually in June to individuals, organizations and initiatives in Israel and the Jewish world at large whose activities are instrumental in promoting mutual respect amongst Jews in times of crisis and in everyday life.

This year’s awards ceremony was broadcast on video with only President Rieuven Rivlin and his closest aides, Barkat and his wife Beverly, the prize winners and the Yifrah, Shaer and Fraenkel couples in attendance.

The ceremony was held against the backdrop of the coronavirus crisis and national political divisiveness over the possibility of proposed annexation or application of Israeli sovereignty on the Jordan Valley.

The prize ceremony, said Rivlin, sends a message of conciliation.

Speaking on behalf of the families, Uri Yifrah said that when the boys were still missing, before their fate was known Rabbi Haim Druckman told them: “We are looking for the boys and we have found ourselves.” Yifrah said: “That sense of looking inward finds what brings us closer together, an understanding of who we are, why we are here and how close we truly are.” He emphasized, “Alongside the disagreements and the differences of opinion, we must pause as individuals and examine whether, in the heat of the moment, we are not losing the great and true path we seek, which includes those with whom we do not agree. For he, too, seeks the good of our people. We go on together because that is our duty and that is how we will continue to build our country. The winners of the Unity Prize are those who know how to look inward, to bridge the gaps and to put what is important to the fore.”

The winners this year were: In the “local” category, the Center for Community Mediation and Dialogue in Rehovot for creating a space for respectful dialogue between the various elements of Israeli society and for leading the conversation on tolerance and acceptance of the other.

In the “national” category, the Joint Council of Pre-Military Academies (Mechinot) for their work to bring together different views and building trust between the member institutions for the good of the national mission of educating the next generation.

In the “international” category, Hakhel, the incubator for Jewish intentional communities for opening a door and building communities for every Jew, whoever and wherever they are, and for strengthening Jewish identity.
The article was published on the JPost

(JTA) — El sentimiento antisemita prevalece especialmente en Italia y Hungría, según múltiples encuestas. Pero un índice único en su tipo que combina diferentes medidas de la experiencia judía encontró que también son los mejores países europeos para que vivan los judíos.

CNAAN LIPHSHIZ

El índice, presentado el lunes, se basa en un estudio que combina datos de encuestas e información de políticas para crear una métrica única de calidad de vida para los judíos en los 12 países de la Unión Europea con comunidades judías considerables, según Daniel Staetsky, estadístico de la Institute for Jewish Policy Research, con sede en Londres, que escribió el informe para la Asociación Judía Europea en Bruselas.

Diary March 18
Concerns about politics.
One of the prominent figures of the Jewish Netherlands, who is apparently occasionally
tormented by the disease called jealousy, approached me with the comment that he had
heard that I will be speaking next Sunday for the NIK on Zoom because of Pesach and
expressed the hope that I would not speak about anti-Semitism again and would not have
my message / lecture included with 'those Christians'.
Of course I don't have to justify myself and I can do whatever I want, but it bothered me
anyway. Because with "those Christians" professional recording equipment was available
and "those Christians" were willing to make a good recording completely free of charge, I
had made my NIK Hanukkah presentation with and by "those Christians".
Some years ago I had received a similar comment, from that same person, about "those
Christians." I needed to have less contact with them. I understand that setup. What I did not
fully understand, however, was that the same critic then went to "those Christians" to ask
for financial support for his, otherwise fine, projects.
Nothing new under the sun. I remember speaking to an eminent physician some time ago.
This ‘eminence’, he told me personally, was not so much down to his expertise in his field,
but as a much about his political qualities. No, he was not in politics, he was referring to
politics at the top of his university hospital. When I heard a little bit of that politics I
immediately thought of the rabbinic world! (Just kidding, because rabbis don't do politics!)
Because there is politics everywhere. Especially in the real and necessary democratic
politics: The elections!
I haven't been able to sleep all night. When I looked at the new composition of the House of
Representatives, I was overcome with concern. I hope and pray that I misjudge it
completely, but I fear it. Of course, there can be criticism of Israeli Politics, that does not
have to be a sign of anti-Semitism.
But if there is only talk about Israel and not a word is mentioned about the feudal
dictatorships of the countries around Israel, then I do not understand.
I understand and accept that one of our prominent mayors in a speech at #
MayorsAgainstAntisemtism # claims that criticism of Netanyahu is allowed, as well as
criticism of Rutte. But that's not the problem. Criticism of Netanyahu is allowed, 50% of
Israel criticizes him and that does not degrade them to anti-Semites.
The problem is that there is almost exclusively criticism of Israel. That Israel is by far at the
top of the list for UN Resolutions. The role of a mayor should be in trying to connect his
townspeople, and that does not happen by importing sensitive foreign conflicts. Do I think
this mayor is anti-Semitic? Absolutely not! Do I think this mayor should be allowed to
criticize Netanyahu? Sure! But what I regret is that criticism of Israel unfortunately and
often unintentionally leads to anti-Semitism.
How often am I not allowed to explain that I speak Dutch, although I am a Jew but not born
in Israel. The superficial one-sidedness in the experience, however nuanced a mayor may
present it, causes anti-Semitism here in our country. And so: if the mayor believes we
should keep the Middle East problem out of the city, then criticize Israel, Jordan, Yemen,
Saudi Arabia, Egypt, North Korea, China, on… and on…. But even better: let the mayor try to
bind the various population groups within the city limits and call them to develop activities
that unite together. And then, if connections and friendships have arisen, then, despite the
diversity, the friendship itself can look at bottlenecks and differences of opinion that
seemed unmentionable. Do you think that can succeed? Often not, but sometimes it does.
And sometimes I cherish that, because I have sometimes been able to experience this often!
And to the prominent Jewish Dutchman I would like to say: next week it is Pesach and Jews
all over the world read the Hagadah, which describes the Exodus from Egypt at that time.
And what do we read there about the present and now? "Because in every generation we
are rebelled against us to destroy us," literally. And then the text continues and says that
G-d will save us in the end. The Jewish people live and survive, but all kinds of things happen
along the way. We must know, prevent and combat that, but not deny it! I hope that the
new House of Representatives will want to fight that battle with us and will want to exercise
vigilance.

Fear of antisemitic violence and the presence of armed police and soldiers outside Jewish institutions has left Belgian Jews living in a “permanent state of siege,” the head of Belgium’s main antisemitism watchdog disclosed during a wide-ranging TV interview this weekend.
“The presence of military on the street in front of Jewish sites is somewhat reassuring,” Joël Rubinfeld — president of the Belgian League Against Antisemitism — told the French-language broadcaster RTBF on Sunday. “But you can imagine what kind of world we live in. Today, you go to a Jewish school and you feel like you’re coming back to Fort Knox, which is really a kind of permanent state of siege.”
Islamists based in Belgium have carried out several attacks on Jewish targets in Europe during the last decade, among them a gun attack on the Brussels Jewish Museum in May 2014 in which four people were killed. Belgium’s 42,000 Jews are also subjected to antisemitic harassment by Muslim extremists. Rubinfeld said that over “the last two or three years,” his organization had dealt with a dozen cases of Jewish school students subjected to antisemitic bullying, as well as a broader trend of Jewish parents unwilling to risk sending their children to public schools.
“This is what they call a double punishment: on the one hand, they are victims of these antisemitic acts, of bullying, or even sometimes of physical violence, and on the other hand, it is they, and not the aggressors, who have to leave their school,” Rubinfeld said.
The last fortnight, he added, had witnessed a “rush of antisemitic acts” inspired by Palestinian violence on the border between the Hamas-ruled Gaza Strip and Israel.
Rubinfeld reflected that it had been difficult to convince Belgian politicians that the country has a serious problem with antisemitism. 
“Already in 2008-2009, I told them: ‘If you do not do it for my children, do it for your children,’” he said.
The article was published on The Algemeiner