Swedish Prime Minister assures EJA he will step up fight on Swedish anti-Semitism

“Today, we remember and honour all victims of terrorist atrocities, and we stand by those who grieve and those who endure the physical and psychological wounds of terrorist acts”. The Commission has issued this statement to mark today’s 16th European Remembrance Day for Victims of Terrorism. The statement reads: “Terrorist attacks such as the ones that have struck at the heart of our Union in recent years are attacks on our values and our way of life. We will continue to stand firm against all who seek to hurt and divide our societies through hatred and violence and we will continue to build the EU’s resilience against attacks of all natures. Everyone in our Union has the right to feel safe in their own streets and their own home”. “It is our common responsibility to make sure no victim is left alone or forgotten and that our communities remain supportive”. The European Union “will continue to support victims and their loved ones, protect their rights and guarantee that their voices are heard. Those who have to live with the scars of terrorist acts need special support and care. Through the newly launched EU Centre of Expertise for Victims of Terrorism, we provide Member States with expertise and guidance so they can assist victims in case of a terrorist attack”. Finally, “on this day of remembrance, we stand united and strong in our commitment to build a Europe that protects”.

Nachdem der Krieg in der Ukraine in die zweite Woche geht, erlebt Europa einen enormen Zustrom von Flüchtlingen, die aus der Ukraine in den Westen fliehen. Darunter sind auch zahlreiche ukrainische Juden, die sich in Sicherheit bringen wollen.

Die European Jewish Association (EJA) mit Sitz in Brüssel, ein Dachverband, in dem mehrere hundert Gemeinden auf dem gesamten Kontinent vertreten sind, hat eine europaweite Kampagne gestartet, um vorübergehend Wohnungen, Lebensmittel und Kleidung für jüdische Familien bereitzustellen, deren Leben durch den Konflikt in der Ukraine zerrüttet und zerstört worden ist.

Der Aufruf wurde an jüdische Gemeinden von Lissabon bis Lublin, von Bukarest bis Bordeaux in ganz Europa verschickt.

Der Vorsitzende der EJA, Rabbiner Menachem Margolin, sagte nach dem Start der Kampagne: „Die Geschichte des jüdischen Volkes ist eine Geschichte der Vertreibung, sei es durch Pogrome oder Krieg. Wir wissen nur zu gut, was es bedeutet, wenn man gezwungen ist, von einem Moment auf den anderen zu fliehen. In fast jeder unserer Gemeinden werden Sie solche Geschichten hören. Von Generationen aus Spanien oder Galizien, vom Krieg bis zur Auswanderung nach Israel. Ich sage das, weil wir für diese Katastrophen besonders sensibilisiert sind. Und weil wir so sensibilisiert sind, sind wir dazu bestimmt, unseren jüdischen Nachbarn zu helfen, so wie wir es immer getan haben.“

Er fügte hinzu: „Ich bin zuversichtlich, dass diese Kampagne etwas bewirken wird. Seit Beginn des Krieges haben sich Juden aus ganz Europa an uns gewandt, um zu erfahren, wie sie ihren ukrainischen jüdischen Brüdern und Schwestern in Not helfen können. Wir geben ihnen die Möglichkeit, genau das zu tun, indem wir denjenigen, die in aller Eile und oft mit nichts als den Kleidern auf dem Leib das Land verlassen haben, Unterkunft, Essen und Kleidung anbieten.“

As a rabbi, I prefer not to get involved in politics and my opinion is that a politician should not interfere with religion. But where does politics start and where do rabbinical matters end? Is euthanasia a religious matter or a political problem? And who decides how far freedom of education extends?
That difference is even more unclear in Israel, because: “Israel without Torah is like a body without soul”, one can’t separate the State of Israel from Judaism. And therefore, we see in the Knesset politicians with rabbinical opinions and rabbis as politicians.
But even the Jew who is not an Israeli resident has the conviction that he may state his opinion and interfere with Israeli political decisions because, he argues, without centuries of daily prayers in which we asked G’d to allow us to return to Jerusalem, Israel would not be today an Independent State. However, my opinion is that just as the Israeli citizen does not make statements about the Dutch Prime Minister, Rutte, we, not living in Israel, shouldn’t interfere in internal Israeli politics.
However, non-Jewish society sees us as an extension of Israel. Over and over again, I have to explain that I am Dutch and that the compliment that my Dutch is so fluent, is misplaced. You’re not going to give that compliment to the bishop or the preacher, do you? But in according with their opinion “the Jew is Israel and Israel is the Jew”.
And yet there is a heart of truth in their falsehood, for Jews know themselves interconnected by Jerusalem, our capital, where one day the Third Temple will rise when the ultimate peace will be there “for all inhabitants of Your earth.”
And until then? When Netanyahu called upon French Jews to emigrate to Israel because of anti-Semitic violence, I was pushed in front of a journalist’s microphone and was asked, “Rabbi, what do you think of Netanyahu’s call? Do you really believe that there is no place for Jews in the Netherlands anymore?” Wow, I thought, that’s a tricky one. It is not possible to request time for reflection, to say that Jews no longer belong in Europe is unwise and disagree in public with Netanyahu does not seem right. And therefore, my diplomatic, rabbinical and politically coloured answer was: Great we have got Israel for all those who must escape anti-Semitism. My parents had nowhere to go. But if and when I go on aliyah, will not be determined by fear for terrorism. I decide for myself, because I am independent, like the State of Israel!