UEFA probes antisemitism at Maccabi Haifa game in Germany

October 8, 2021
The Union of European Football Associations (UEFA) announced on Tuesday it will open an investigation into the antisemitic abuse hurled at Maccabi Haifa fans during a match against Union Berlin on Thursday.
During the UEFA Conference League match, in which Haifa lost 3-0, Union Berlin supporters made antisemitic gestures and slurs towards fans and even attempted to set fire to the Israeli flag.
In addition, Berlin Police are also investigating one Union Berlin supporter who shouted “sieg heil” several times during the match, according to Firstpost.
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https://www.jpost.com/diaspora/antisemitism/uefa-announces-probe-into-antisemitism-at-maccabi-haifa-game-in-germany-681147

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Furor Grows Over Belgian Journalist's Antisemitic Article

Journalist Dimitri Verhulst wrote in the Belgian daily, De Morgen, on July 27, that “Being Jewish is not a religion, no God would give creatures such an ugly nose.”

Belgian Jews have filed a police complaint after a Belgian journalist wrote in an opinion piece, “There is no promised land, only stolen land,” and commented on the stereotype of “Jewish noses.”
Journalist Dimitri Verhulst wrote in the Belgian daily, De Morgen, on July 27, that “Being Jewish is not a religion, no God would give creatures such an ugly nose.”
He misquoted French singer Serge Gainsbourg who said, “Being Jewish is not a religion. No religion makes you grow such a nose.” Gainsbourg was the child of Russian Jewish immigrants to France.
Verhulst also accused Israel of murdering 10,000 Palestinians since 2002.
De Morgen Editor-in-Chief, Bart Eeckhout, attempted to defend the actions of the paper, saying, “We clearly do not view the text as antisemitic. Otherwise we wouldn’t have published it. Neither did the author intend it as antisemitic,” JTA reported. “The op-ed surely is a harsh criticism on Israel’s politics toward the Palestinian people. It is written in a hard, sarcastic fashion and it foretells the current uproar, stating that any hard criticism on Israel will always be reinterpreted as antisemitism,” Eeckhout is quoted as saying.
Verhulst constantly uses sarcastic language during his article, questioning the Jews status as the “chosen” people and wrote “Because God has His favorites and they have their privileges, Palestinians were driven out of their homes in 1948 to make place for God’s favorites.”
The Simon Wiesenthal Center responded to the article by writing a direct letter to Eeckhout. The letter stated that, “The article blames the whole of the Jewish people collectively, making no distinction between Israel and Jewish people who live elsewhere, and furthermore it mocks their religion and equates being a Jew with creatures with ‘ugly noses.'”
The letter continued, “Manipulating and misquoting Serge Gainsbourg in saying ‘being a Jew is not a religion; there is not a single God who would give His creatures such an ugly nose’ is misleading and wrong. In his article, Verhulst not only serves the stereotype of Jews’ nose, propagated by Goebbels and Streicher in “Der Stürmer”, he deliberately distorted the irony in Gainsbourg’s quote in order to justify his own anti-Semitism.”
Eeckhout is also reminded that to blame all of the Jewish people for “real or imaginary wrongdoings committed by individuals or the State of Israel falls within the IHRA working definition of antisemitism,” and he is asked to retract the article and apologize.
The letter was signed by Menachem Margolin, European Jewish Association and Shimon Samuels, Simon Wiesenthal Center among other signatories including B’nai B’rith Europe, Commissioner Against Antisemitism of Jewish Community of Berlin and the Chief Rabbi of the Netherlands.

The article was published on the JPost

New President for the Jewish State of Israel

Israel has a new President, Mr Isaac Herzog. The Herzog’s have a fine tradition of important positions in Israel: his grandfather was a Chief Rabbi of Israel, and his father, Chaim, a former President of Israel too.

We wish the 11th President of Israel lots of Mazal, lots of strength and lots of courage. Qualities that we know from our many contacts with Mr Herzog, are not in short supply where he is concerned.

Greetings for the Upcoming Rosh HaShanah by Prime Minister of Malta, H.E. Mr. Joseph Muscat

In this Swedish city, a rabbi and an imam are working to overcome integration troubles

An Israeli rabbi explains why he swapped the West Bank settlement of Tekoa for strengthening cross-community ties in Malmö
“We, the Jews and Muslims in Malmö, have only one thing to say to one another: Salaam, Shalom.”
Those were the words chosen by the Jewish and Muslim communities for their public declaration in the southern Swedish city of Malmö last month, inspired by an earlier advertisement in the Daily Telegraph in the UK.
In previous years, the integration problems faced by Malmö’s large, mainly Muslim migrant population have earned it a reputation as a “problematic city”, with frequent reports of antisemitic attacks against people and property.
But the advert, published in the Swedish daily Sydsvenskan on a Friday last month to mark the end of Eid, was part of an effort to project a different image for the city.
“We, the Jews and Muslims living in Malmö, are uniting against any display of discrimination, hatred, prejudice and xenophobia,” the advertisement read.
“Jews and Muslims in Malmö stand together in the fight against antisemitism, Islamophobia, and any form of racism and discrimination against minorities.
“We believe meeting and getting to know one another and our traditions will help us better appreciate and respect one another.
“We are convinced this is the only way forward for a shared, better and safer future in the city of Malmö. Shabbat Shalom, Eid Mubarak.”
It was signed by Malmö’s Jewish and Muslim communities as well as Amanah, a project aimed at building trust and better relations between the two.
Such an advertisement would not have been possible even a year ago, Amanah’s Israeli co-director Moshe David Hacohen said.
Rabbi Hacohen, 38, started the organisation with local prominent imam Salahuddin Barakat after moving to Malmö from the West Bank settlement of Tekoa with his family in the spring of 2017.
His explicit mandate was to both serve as the city’s rabbi and to foster dialogue with the Muslim community.
Since then, he and Imam Barakat have visited dozens of schools and organised text-based learning nights covering topics relevant to both faiths — such as the binding of Isaac (or Ishmael, according to the Muslim tradition); circumcision; and rules relating to food.
According to the rabbi, the advertisement shows that the work to build trust between the two communities and to change the conversation about them is bearing fruits.
“We didn’t want people to think that our initiative was carried out by individuals without the backing of the larger communities,” he said.
“For this reason, after Salahuddin and I came up with the idea of an ad similar to the one published in the UK, we brought it before the boards of the Jewish Community of Malmö, and the Malmö Muslim Network.
“After all the work we have done together, they approved it without thinking twice.”
He also attended an iftar, the meal that breaks the Ramadan fast of every evening, with the representatives of ten different Muslim communities.
But not everything has gone smoothly.
Rabbi Hacohen had been invited to speak at a major Eid celebration attended by over 10,000 people, but the invitation was rescinded by organisers after some protests.
“Some people call me naïve and think that I should be more demanding,” the rabbi said.
“I believe it is crucial to understand how difficult it is for many Muslims to accept someone like me, not only a rabbi, but an Israeli, a settler even,” he explained.
“However, at the same event, before the same audience, the mayor of Malmö Katrin Stjernfeldt Jammeh mentioned the ad and the importance of our work and for me this is already a step forward.”
“We still have a long way to cover, but it is important to acknowledge the progress we are making.”
The article was published on The JC

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