Meeting at the Ministry of Education, Youth and Sports of the Czech Republic

October 4, 2019

Yesterday, on 3 October 2019, the European Jewish Association and our partners from the Action and Protection Foundation /Hungary/ have had a chance to further advance our ongoing promotion activities on the European Curriculum and Textbook Project against Antisemitism – this time in Prague, the beautiful capital of the Czech Republic.

At the meeting, where the EJA has been represented by Mihails Vorobeičiks-Mellers (Political Affairs Adviser) and the APF by Ferenc Olti (Board Member of the Hungarian Jewish Cultural Association) and Kálmán Szalai (Secretary), we have met with Jaroslav Faltýn (Director at the Department of Preschool, Basic, Basic Artistic and Special Education), Ladislav Bánovec (Director at the Department for International Relations) and Helena Čermáková (Department for International Relations) of the Ministry of Education, Youth and Sports of the Czech Republic.

The conversation, lasting close to 1.5 hours, has touched upon not only the project itself as well as the earlier Hungarian seven-year-ran program it is based on, but also the Czech school curriculum, educational programs and their development, existing system of teacher training, long-time knowledge and expertise exchange initiatives (including those related to the Czech Jewish community, its history and contributions towards beloved homeland) and many other topics.

Following the very informative descriptions provided by both sides and respective opinion exchanges, not only has it been agreed that further contacts on the initiative would be more than welcome and should be strongly encouraged, but also several concrete steps have been identified, which could be shortly implemented. These include designation of contact persons and execution of at least a few possible follow-up meetings (e.g., with Jewish leadership and experts as well as student associations, including those from abroad), which may take place already very soon.

We are most thankful to Mr. Faltýn, Mr. Bánovec, Ms. Čermáková and their colleagues at the Ministry for the reciprocated interest and for being such wonderful hosts, a most interesting and insightful conversation, and very much look forward to further contacts on the present initiative.

Additional Articles

Words by our board member, Binyomin Jacobs, Chief Rabbi of the Netherlands

Dear people,
The fact that we are all experiencing a difficult period needs no elucidation. We are all in the same distressing boat.
But the way in which we deal with this quarantine, with the loneliness, with just sitting and filling our time, is something in which we differ.
I mostly fill my time with my phone and behind my computer. Just to call to ask the common question: how are you?
Is such an expression of interest worthwhile?
I think so. I also have been called several times and have received various WhatsApp messages with the question: how are you? Believe me when I say that it really did me good that someone takes the time to also ask how I am doing. I am a human being, too, and nothing that is human is strange to me. The interest did me good. And thus I am convinced that when I call somebody, he or she will also get a nice feeling from my phone call.
But I want to share with you a phone call that I made with an old lady. I don’t know how she experienced my call, but I certainly know how I experienced it.
It concerned an elderly lady, who lives in a town on the Veluwe. This lady has not had an easy life, to express it euphemistically. A multiplicity of complex problems, kilometres away from all that is Jewish. A difficult childhood and a marriage that tragically fell apart. Very poor and consequently living in a small apartment. And now at home all day, with no one to talk to, because she has no family left at all. And then I call her up with the question how are you?
So I don’t know what the phone call meant to her, but to me it was very impressive and educational. How are you? was my somewhat automatic question. Her reply, however, was far from ordinary:
I am doing great. Just came back from the supermarket. It was wonderfully quiet and the few customers that were there radiated friendliness. And on the street it was so impressively quiet. I heard the birds sing. No roar of planes flying overhead, magnificent crocuses in full bloom, a serene feel of quietness and peace… how beautiful, actually.
I immediately had to think about this teacher that gave his students a test. All the students received a piece of paper in front of them with the blank side facing up. They were only allowed to flip over the sheet when the teacher gave them permission. When all the students were properly seated, the teacher told them that they all had to flip over the sheet and write down what they saw on the other side. But they didn’t see anything on that other side. The piece of paper was completely blank with only in the middle a small black dot. So all the students wrote down that they saw a black dot.
After handing in the pieces of paper they were told that they had answered the question incorrectly, because, as the teacher pointed out, the right answer would have been that they saw a blank sheet of paper. That tiny dot in the middle was completely negligible relative to the piece of paper.
The same applies to when we see what the other does wrong; too often, we simply don’t pay attention to the good that he does.
And what about the neighbour’s beautiful car? That is what we see, but we don’t know what takes place at his home.
But also when I look at myself. Am I suffering from my shortcomings and am I perhaps not paying attention to what I am able to do?
That is also the way it is in quarantine at the moment. Am I fixating exclusively on…
I think of that elderly lady, all alone, nobody around her, a less than enviable childhood. And when I ask her how she is doing under the current difficult circumstances, her reply is inspiring. The black dot on the blank sheet of paper did not attract her attention!
Please stay strong and healthy. May G’d bless you for years to come with prosperity and health.
And don’t forget to call someone and ask them How are you?
Binyomin Jacobs, Chief Rabbi of the Netherlands

Taking Action Following the Murder of Yeshiva Student, Dvir Sorek (ת.נ.צ.ב.ה)

A day after Dvir funeral EJA chairman, Rabbi Margolin had sent letters to High Representative Mogherini, H.E. Mr. David Maria Sassoli MEP, H.E. Mr. Donald Franciszek Tusk and Mr. David James McAllister MEP, urging them to condemn the glorification of violence and radicalisation by the Palestinian Authority, and make clear that incitement will not be tolerated by the EU, in order to ensure that the murderer of the 19-year-old Dvir Sorek does not receive such payments/stipends.

 

European Commission produces practical handbook on implementing the IHRA definition of antisemitism

The EJA thanks the European Commission for producing this practical handbook on implementing the IHRA definition of antisemitism. It will be a valuable tool for governments and organisations who are currently navigating the difficult political waters we find ourselves in, where intolerance and antisemitism are alarmingly on the rise.

Serbia Joins Ranks of Countries Who Have Adopted International Antisemitism Definition

Serbia has become the latest country to adopt the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism.
The Israeli Embassy in Belgrade tweeted on Monday, “We welcome the decision [of the] @SerbianGov to accept the working definition of anti-Semitism of the International Holocaust Remembrance Alliance @IHRA which will help Serbia in recognizing and prosecuting cases of this dangerous phenomenon.”
Before World War II, Serbia had a Jewish population of over 30,000 people. The community was decimated by the Holocaust, with 2/3 of its members murdered by the Nazis.
After the war, most of the survivors emigrated from the country, largely to Israel.
Fewer than 1,000 Jews live in Serbia today.
The IHRA definition says, “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
The article was published on the Algemeiner

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