COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

December 11, 2020
Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
Here, the Rabbi offers his unique and refreshing take on the portion. For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl and then: scroll down.
On Freedom of Speech
 
Freedom of opinion and speech is a great asset and therefore everything must be said.
 
And if I am allowed to say everything, I also have to accept everything and not moan when I myself become the target of taunts. Agree!
 
But why then get upset about anti-Israel resolutions in the UN, the anti-Semitic floats in Aalst or the umpteenth anti-Semitic cartoon in the Volkskrant?
 
Everything can be said, right? A cartoon that insults the heart of Islam must be possible, right? And what’s wrong with black Pete? Do dark skinned people feel offended? Don’t complain, freedom of speech!
 
But that opinion should of course not be every opinion, because if parents want to teach their children that the family with a mom and dad is the cornerstone of society, it could be seen as discriminating towards people who have a different orientation…
 
A befriended non-Jewish, non-Christian, non-Muslim and unmarried journalist (thus of impeccable behaviour!) Has warned me not to write that I am in favour of freedom of expression, but that that freedom must have restrictions.
 
That nuancing “but” would bring a torrent of criticism on myself. “But” I don’t get that, because if freedom of speech is to be cherished, then I am allowed to express my opinion, even if that opinion differs?
 
And so with this my opinion, straight from ancient Judaism (Proverbs of the Fathers 2: 1): “What is the right way that man must choose? Any way that gives honour to him who follows him and by which he is honoured by men. ”
 
In other words: Black Pete really had nothing to do with discrimination for me. But if normal thinking people with a black skin colour now experience this as discriminating, then we have to stop.
 
Fanaticism is no good, neither from the right nor from the left, not from religion, but also not from secularization. Because secularization can also be fanatic, compulsive and intolerant.
 
But just before writing this, I got a call from a secular mayor friend: “Binyomin, if you ever need to, you can count on me.” This again shows: friendship and solidarity, between secular and religious, standing up for each other, that is not only possible but eminently desirable.

Additional Articles

EJA Meeting with European Parliament Vice-President Roberta Metsola

The EJA was proud and honoured to welcome European Parliament Vice-President Roberta Metsola to our Headquarters for a meeting.
Vice-President Metsola is responsible for Article 17 matters: Dialogue with churches, and religious and philosophical organisations, and is deeply committed to ensuring the safety and wellbeing of European Jewry, particularly in light of rising antisemitism due to the pandemic, but more recently the surge in antisemitic sentiment related to the recent Gaza conflict.
The EJA noted with appreciation the Vice-President’s fire and determination on combatting antisemtism and countering ignorance about Jewish life, practice and faith in Europe. In a political environment often marked by platitudes, such an approach was wonderfully refreshing. We agreed to pursue a number of projects and activities together in the months ahead and look forward very much to deepening our relationship with Mrs Metsola and her capable, efficient and dynamic offices.

The EJA is happy to congratulate David Obadia for winning the presidency of the Federation of Jewish Communities of Spain.

The Federation of Jewish Communities of Spain, the institution that officially represents Spanish Jews, elected David Obadía as its new president for the next four years, replacing Isaac Benzaquén.
Obadía’s first declarations after being elected focused on pointing out that the axes of his work will be “dialogue, coexistence, diversity and multiculturalism”.

The new president of the Jewish community in Spain is Spanish, son and grandson of Spaniards, and was born in Beer Sheva, Israel, in 1961. During his childhood and adolescence he lived in Melilla and, currently, in Torremolinos, where he has developed his life as a businessman in the real estate sector and also his political career.

In 2015 he entered politics through José Ortiz, former mayor of Torremolinos, who appointed him as his personal advisor. With the Ciudadanos party he held the positions in the Torremolinos Town Hall of Deputy Mayor, Councillor for Development, Urban Planning, Infrastructure, Commercial Activities, Public Roads and Heritage, and served as spokesman for his political group. However, in 2023 Ciudadanos nominated him as candidate for mayor of Torremolinos but he decided to retire from politics.

According to the FCJE, Obadía has extensive community experience that began in 1980 as a collaborator in the Yosef Obadía synagogue in Melilla, founded by his great-grandfather of the same name.

To date he has held various posts, including that of president of the Jewish community of Torremolinos for 8 years, of which he is currently honorary president; vice-president of the FCJE; head of the Spanish Jewish Youth; and current president of the Jewish community of Malaga and of the Association of Jewish communities of Andalusia. He has also received numerous awards for his extensive career in the service of Spanish Jewish life over the last 40 years.

Words for Rosh HaShanah by Binyomin Jacobs, chief rabbi

The shofar has no reason.
But it contains a sign: Wake up! (Maimonides)
If you want a livable society there has to be legislation. Because without rules the theory of people living together in peace is not going to work. Ideally this would not have to be necessary, but our society is far from ideal. And so, we see that in every country, in every city and in every group in which people live together rules are made to make the society livable. Because if we wouldn’t…
But it is not as simple as that. Because laws made by people are subject to change and can lead to quite the opposite of livability. Over the years laws are adapted, changed. What is criminal and unacceptable in country A, is ridiculous and exaggerated in country B.
Some time ago we received a journalist from Moscow as a guest. We were debating during the shabbat meal and since he sounded pretty pro-Russian, I asked him how he feels about the oligarchs who because of their large financial strength more or less define the law. In my point of view rather corrupt. But it is accepted and these multimillionaires are treated with a chronic respect. I find that difficult to accept!
The journalist looked at me a bit sheepishly and instead of answering he asked a counter-question, which is a good Jewish custom. When I got off the train at the Central Station in Amsterdam, he began talking, I saw men selling drugs under the police’s condoning eyes. Drugs that can only come onto the market through exploitation and degrading trade. How can your Dutch people, was his question, accept this just like that?
The journalist was right: what is acceptable in society A, even instinctively, is corrupt in society B. And so, it is a good thing that societies make laws to create a livable climate, but there is also a risk attached to this man-made legislation. Because when man starts to determine what is right and what is wrong, we have a problem. Are extramarital relations acceptable? Years ago, that was not done, but nowadays in our so-called modern civilized society … We stand up for women’s rights and rightly so! But we use these same women as inducement to focus attention to a certain product. And we accept the exploitation of imported women who have nowhere left to go, female slaves!
Judaism knows three kinds of laws: (1) Laws we obey to commemorate certain events. During the Feast of Tabernacles (Sukkoth) we live in a sukkah to commemorate the forty years in which our ancestors lived in sukkot after the Exodus from Egypt. (2) Laws that make sense, like the ban on stealing. This kind of legislation must exist to avoid chaos.
But Judaism has a third kind of law: Chukim (decrees). Laws that transcend rational reason. These laws are obeyed exclusively because God expects this from us.
“This is a requirement of the law that the Lord has commanded” (Numbers 19:2). And then the text continues and presents the completely incomprehensible legislation of the red heifer. With the ashes of the red heifer the unclean is cleansed and the priest performing the ceremony becomes unclean because of the action!? It doesn’t make sense.
But apart from this inconceivable legislation: why does the text say “This is the law of the Torah?” It should have said “This is the law of the red heifer!” But because this incomprehensible law is called the law of the Torah, the Torah declares that reason cannot be the basis of any law. Every law, also the law we do understand, has to be obeyed because G’d desires that of us and not because we understand it. And then such a law is independent of the trend that dominates society at that particular moment. Because it may be that we find some laws rational and comprehensible, but with regard to standards and values there is no logic.
What was completely unacceptable yesterday is one hundred per cent normal tomorrow!
The Halacha is the collective body of Jewish religious laws which is full of logic, taking into account circumstances and situations, it is absolutely not black or white, and constantly moving. But at the same time, it is plain that man is too small to determine the law himself. Standards and values are fluctuating all the time. What was totally unacceptable fifty years ago, is normal today. And what we find normal today, our grandchildren will experience as primitive and incomprehensible.
But why looking at ancestors and grandchildren? My Russian journalist cannot comprehend the policy on drugs in our country and it is beyond my comprehension that in Russia oligarchs are hoisted up into the air, while we live in the same age.
And that is precisely the message of the shofar.
A message reaching far beyond legislation.
Maimonides teaches a vital lesson for life at the beginning of the New Year:

  1. There is no logical reason why we should sound the shofar on Rosh Hashana
  2. But there is a sign hidden in the shofar: wake up, repent.

Primarily we have to realize that life is incomprehensible, we need to accept!
And when we are thoroughly aware of that, only then we start to try and understand as much as possible!
With this thought we start the New Year.
A Shanah Tovah, a good and healthy 5780
Binyomin Jacobs, chief rabbi

It was a boiling hot sauna - Chief Rabbi Jacobs

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