Blessing for the Jewish New Year from Rabbi Menachem Margolin

November 27, 2017

Rosh Hashana marks the beginning of the year according to the Jewish calendar, We are now in the year 5778.

In Hebrew, Rosh HaShanah does not mean ‘the beginning of the year’ or ‘the new year’ but ‘the head of the year’. This means thatRosh Hashana should influence us for the entire year just as our head manages our body. 

Rosh Hashana is not being celebrated on the first day of the creation of the world according to the Bible, but rather on the sixth day of its creation. The reason for this is that on the sixth day of the creation of the world, Adam was created

In addition, we do not wish a happy new year or happy holiday but a ‘good year’ – that means that the entire year will be good. 

This is because Rosh Hashanah is the day that reminds us that as human beings, we all have a responsibility to make this world a good world. A world of moral values, kindness and charity. Not only on the day of Rosh Hashanah but throughout the entire year.

We live in a challenging times. The Bible teaches us that all challenges are given to us by God in order to strengthen us and reveal in us forces that are revealed only when a person is really capable of using them.

Just as hard work at a gym – those who go … it’s hard, but in the end it makes us stronger.

 The goal is to discover these forces and exploit them to make this world a good world.

Every year, when Rosh Hashanah comes – the birthday of the first person – each of us is obligated to make good decisions for the whole world.

On this Rosh Hashanah, we at eja started working on a large project that would bring people from all religions and backgrounds together and join forces to save lives in Europe. I call on each of you to take a few minutes and think how you can use your powers to make this world a world of  goodness and kindness.

Happy new year to everyone
 

Additional Articles

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Auktion mit Hitlers Golduhr – scharfe Kritik jüdischer Vertreter

Toilettenpapier, ein Halsband, eine Uhr – eine Auktion will Hinterlassenschaften aus dem Umfeld Adolf Hitlers versteigern. Der jüdische Verband EJA ist empört.

In den USA hat am Donnerstagmorgen eine umstrittene Versteigerung von Hinterlassenschaften führender NS-Figuren begonnen. Der jüdische Dachverband European Jewish Association (EJA) kritisierte die Auktion im Vorfeld scharf und forderte ihre Absage. “Der Verkauf dieser Gegenstände ist abscheulich”, erklärte der EJA-Vorsitzende Rabbi Menachem Margolin am Donnerstag in einem offenen Brief an die Veranstalter der Auktion im US-Bundesstaat Maryland.

Unter anderem wird eine Golduhr versteigert, die NS-Diktator Adolf Hitler gehört haben soll. Laut Schätzung des Auktionshauses Alexander Historical Auctions rechnet man mit einem Verkaufspreis zwischen zwei und vier Millionen US-Dollar. Kurz nach Start der Auktion am Donnerstagmorgen ging bereits das erste Gebot über eine Million Euro ein.

Weitere Nazi-Hinterlassenschaften der Auktion sind laut EJA eine Bonbonschale des Diktators, ein Terrier-Halsband seiner Partnerin Eva Braun und Toilettenpapier der Wehrmacht.

EJA übt scharfe Kritik

Nazi-Hinterlassenschaften gehörten gegebenenfalls in Museen, aber sicher nicht unter den Hammer, betonte EJA-Vorsitzender Margolin. Die nun zur Versteigerung stehenden Gegenstände aus dem Besitz des “Völkermörders” Hitler trügen in keiner Weise dazu bei, aus den Gräueln der Nazizeit zu lernen, unterstrich er unter Verweis auf die geschätzten sechs Millionen jüdischen Todesopfer der Nazi-Zeit.

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Stunning religious practice in Europe

If the European Union wants to welcome Jews and Muslims, it needs to make their legitimate religious practices welcome as well.
Last week, the Court of Justice of the European Union (CJEU), the EU’s highest court, dealt a serious blow to ritual Jewish and Muslim methods of animal slaughter. The court upheld a Belgian law that requires that animals must be stunned before they are killed. Neither Jewish nor Muslim law allows for stunning in the slaughter process.
Proponents of the CJEU ruling and supporters of the Belgian law assert that the stun-first approach is more humane. Critics argue that properly executed slaughter is less painful and less traumatic for the animals. Either way, the ruling is a serious setback for religious freedom in Europe. And it isn’t clear whether the ruling would also prohibit the importation of slaughtered meat that has not observed the stun-first requirement.
Rabbi Pinchas Goldschmidt, president of the Conference of European Rabbis, urged reconsideration. “Europe needs to reflect on the type of continent it wants to be. If values like freedom of religion and true diversity are integral, then the current system of law does not reflect that and needs to be urgently reviewed,” he said.
According to the CJEU, its ruling actually protects religious practices and doesn’t prohibit any religious observance. It argued that the ruling permitted religious practices since it “allow[s] a fair balance to be struck between the importance attached to animal welfare and the freedom of Jewish and Muslim believers to manifest their religion.”
That superficial analysis by the CJEU is remarkably naive and misinformed, since it improperly assumes that religious slaughter can be performed on a stunned animal. It cannot. And, besides, Jews and Muslims don’t want to “manifest” their religion — they want the freedom to practice their religions.
Two distinct elements in European society are promoting the ban on ritual slaughter. Opponents on the left are concerned about animal welfare, and see ritual slaughter as inhumane. Opponents on the far right are ultranationalists, who see Jewish and Muslim practices as alien imports to Christian Europe. Strange bedfellows, indeed. But through their issue alliance, opposition to ritual slaughter has taken on a life of its own, without regard to the sensibilities of Jews and Muslims.
According to Rabbi Menachem Margolin, the head of the Brussels-based European Jewish Association, had Belgium’s parliament “engaged properly with Jewish community officials before banning the practice, some satisfactory solutions could have been found, as has been the case in the Netherlands and elsewhere, because the method of slaughter is not crueler or [more] painful to animals than other methods.” But no such effort was made.
Not every Jew in Europe eats kosher meat. But the availability of kosher food is one of the markers of a thriving Jewish life. In a pluralistic society, every effort must be made to enable such religious observances. If the European Union wants to welcome Jews and Muslims, it needs to make their legitimate religious practices welcome as well.
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The EJA Delegation to Auschwitz 2024

The EJA is thrilled to share that our delegation to Auschwitz has officially begun. Influential speakers on the alarming surge in antisemitism, community experiences, and enhanced security measures will lead insightful discussions. This gathering is significant as we come together to address this troubling trend.

Esteemed speakers and influential stakeholders will convene to explore these crucial issues.

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UK Labour to suspend Jeremy Corbyn following antisemitism report

Welcoming the expulsion of Jeremy Corbyn from the British Labour Party today, Our Chairman Rabbi Menachem Margolin said “we at the EJA congratulate the Labour Party leadership for their decision to suspend former leader Jeremy Corbyn who actively enabled a culture of rabid antisemitism and anti-Zionism to spread under his tenure. Let his suspension act as a catalyst to any mainstream political party in Europe that harbour antisemites in their midst. The British Labour Party is a case in point for what not to do when antisemites gain a foothold, allowing a culture of deceit and denial to grow and grow…
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