An Open Letter by European Parliament Working Group on Antisemitism

May 11, 2020

Thank you to the European Parliament Working Group on Antisemitism for their open letter regarding the upcoming annualCarnival in Aalst, Belgium.
 

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Simcha Shel Mitzvah, Words by Rabbi Margolin

This week I spent a lot of time going to events marking the Shoah in Brussels. They were, rightly and fittingly, solemn occasions. But here’s the thing: at every event, I found my fellow Jews talking together, smiling, sharing stories and there was even the odd joke or two.
Even at this darkest of commemorations, there was life and a celebration of the deep bond between us that transcends the shared pain and history. And it stood in stark contrast to the others present who were sombre faced and bore the weight of history in a very different way.
It seemed to me that the reminder to stay positive and rejoice in your Judaism that I tried to leave you with last week needn’t have been said, as it was clearly and demonstrably in evidence.
Because when you think of it, and you delve a bit deeper into our faith, the reason becomes clear: Joy (Simcha), is our central artery, feeding our heart and mind and driving us forward.
Moses after leading us through trying times, through hardship, rebellion and our complaining, understood us well when he said that it is our capacity for joy that gives the Jewish People the strength to endure.
Explaining to a non-Jew our holidays often ends with the cliché “they tried to kill us, let’s eat”, but this throwaway comment masks a more fundamental truth.
Let’s pick a holiday out at random…Sukkot for instance.
On Sukkot we leave the security and comfort of our houses and live in a shack exposed to the wind, the cold and the rain. Yet we call it zeman simchatenu, “our season of joy”.
Try another: Purim.
On the face of it a deeply depressing story, and yet we overcame, and boy, do we celebrate!
Time and time again, throughout our texts, we are enjoined to celebrate life, to rejoice.
Now either we are a bunch of deeply weird people who seem to thrive on adversity, orsomething deeper is going on here. You don’t need to guess what side I’m going to lean on. But let’s dwell on the ‘weird’ idea for a minute.
The founder of the Chassidic movement was once asked: “Why is it that Chassidim burst into song and dance at the slightest provocation? Is this the behaviour of a healthy, sane individual?”
The Baal Shem Tov responded with a story about a deaf man coming across a group of townspeople dancing to a musician that he hadn’t seen, and he thought they had gone mad.
The point is, without the context, such expressions of joy can appear disconcerting or perplexing.
Our context runs deep. We are commanded to Love the Lord our G-d with all our heart and all our soul and all our might. Moses as we touched upon earlier put Joy at the heart of Judaism (even as he was reading out the curses), and our Mitzvot? Well, the concept of simcha shel mitzvah, the “joy of a mitzvah,” has always been part and parcel of Jewish teachings.
Rabbi Lord Sachs, as eloquent as always, once told a story that toward the end of his life, having been deaf for twenty years, Beethoven composed one of the greatest pieces of music ever written, his Ninth Symphony. It became the West’s first choral symphony. The words he set to music were Schiller’s Ode to Joy.
Now, Ode to Joy, as any Europhiles reading this will know, is the anthem for the European Union. And Rabbi Sachs story came to mind as I was looking at the European flag at one of the events.
Because looking around the room, looking at my fellow Jews smiling, living, rejoicing in their Judaism at this tragic commemoration, and contrasting it with the others present, underlined to me not only the context I was just talking about, but how each of us, each Jew, has, as Rabbi Sachs alluded to, their own ‘ode to Joy’ within them, an ode that to those who are deaf to it might indeed appear odd, but to us comes not as second nature, but instead as the primary essence of our being.
Rabbi Menachem Mendel of Lubavitch wrote that “The Baal Shem Tov wiped away tears from the Jewish people. He worked hard to ensure that every Jew would be happy simply because he is a Jew.”
There’s still a lot more work to be done on this by all of us, but looking around the room at those various events, it was clear to me that the joy of being a Jew remains the ‘perfect defeat’ of the Holocaust, and a reminder, if one were needed, of what a beautiful thing it is to be Jewish.
We must always continue to go out with Joy.

EU Court on Brink of Mandating Anti-Semitic Product Labeling

Pope Francis said recently that he was “concerned because we hear speeches that resemble those of Hitler in 1934.” He was talking about the rise of extreme nationalism and populism, which he feared could lead to the fragmentation of the European Union. The pope should be worried about any current resemblances in Europe to the Nazi past, but the pope’s praise of the European Union as an antidote is premature. Indeed, the European Union itself is on the verge of reviving the Nazis’ stigmatization of Jewish-made products on the pretext that they come from “occupied” Palestinian territories.
According to sources cited by the Washington Beacon, “The European Union is poised to mandate that Israeli products made in contested territories carry consumer warning labels,” which is seen by Jews as “an ominous warning sign that they say is reminiscent of Holocaust-era boycotts of Jewish businesses.” The Advocate General of the European Court of Justice recently issued a non-binding opinion to the effect that EU law requires the labeling of such products as coming from “settlements” and “Israeli colonies.” He analogized this situation to the European boycott of South African goods during its apartheid period. “The absence of the indication of the country of origin or place of provenance of a product originating in a territory occupied by Israel and, in any event, a settlement colony, might mislead the consumer as to the true country of origin or place of provenance of the food,” the Advocate General said, referring to food products. Israeli occupation and settlements could be “an objective factor which might affect the expectations of the reasonable consumer,” he added.
Brooke Goldstein, a human rights lawyer and executive director of the Lawfare Project who has fought the anti-Israel Boycott, Divestment and Sanctions (BDS) movement in various courts, remarked, “The Advocate General’s opinion said that goods produced by Muslims are to be labeled from ‘Palestine,’ and goods produced by Jews labeled as coming from ‘Israeli colonies.’ Both people are living in the same geographic location, and yet Jewish goods are being treated differently.”
Discrimination on the basis of religion is a transgression of basic human rights that violates Article 26 of the International Covenant on Civil and Political Rights.
The EU Court of Justice’s 15 judge panel is expected to issue a binding ruling mirroring the Advocate General’s opinion. If it does so, the EU court would be handing the BDS movement a major win against Israeli Jews by codifying blatant discrimination against Israeli Jewish businesses.
Consider how differently the European Union treats Turkish settlements in northern Cyprus. There are currently about 115,000 Turkish settlers and 35,000 Turkish occupation troops in northern Cyprus according to the internationally recognized government of the Republic of Cyprus. Despite Turkey’s invasion and military occupation of northern Cyprus, and the forced dislocation of tens of thousands of Greek Cypriots from their homes as Turkish settlers moved in, the European Union has allocated funds to developing and restructuring the Turkish-occupied northern Cyprus’s infrastructure. Germany, Denmark, and other European Union member countries import Halloumi cheese, a major product from Cyprus that may soon receive a “Protected Designation of Origin” from the European Union covering Cyprus as a whole. There appears to be no initiative to require further labeling of Halloumi cheese produced by Turkish settlers in northern Cyprus as coming from “settlements” or “Turkish colonies.”
On April 1, 1933, a boycott of Jewish-owned businesses broke out across Germany as the SS stood in front of such businesses to inform the public that Jews were the proprietors. The word “Jude” was smeared on store windows and the Star of David image was painted on doors to serve as anti-Jewish labels. Discriminatory laws singling out Jews followed in succession, codifying Nazi anti-Semitism. The infamous Kristallnacht, the “Night of Broken Glass,” occurred on November 9, 1938, followed by the transfer of Jewish-owned businesses to so-called “Aryans.” Germany descended from there to the “Final Solution” of the Holocaust.
Germany officially professes to remember this dark time in its history with deep regret. Last May, Germany’s legislature declared the BDS movement to be “anti-Semitic” in a resolution co-sponsored by German Chancellor Angela Merkel’s Christian-Democratic Union Party, the Social Democrats, the Green Party and the Free Democratic Party. The resolution stated that “all-encompassing calls for boycotts in their radical nature lead to the stigmatization of Israeli citizens and citizens of Jewish faith as a whole. This is unacceptable and worthy of the sharpest condemnation.”  The resolution added, “The BDS movement’s ‘Don’t Buy’ stickers on Israeli products inevitably awake associations with the Nazi slogan ‘Don’t Buy from Jews!’ and similar scrawls on facades and shop windows.”
At the same time, however, anti-Semitism is sadly on the rise in Germany as well as elsewhere in Europe. Reported cases of anti-Semitic crimes in Germany increased by nearly 20 percent last year. Attacks against German Jews have come from both right wing and Islamist extremists living in Germany. The spread of Islamist anti-Semitism in Germany has become an increasing problem in recent years as Muslim immigrants from the terrorist-prone Middle East swarmed into Germany. As the Jewish Telegraphic Agency reported, for example, the annual al-Quds Day march in Berlin has become an occasion for participants to invoke anti-Semitic stereotypes linked to their gripes against the Jewish state of Israel and to call for the killing of Israelis. Last June, a witness testified during a murder trial that a Palestinian accused of killing a German man said he had done so because he thought his victim was a “rich Jew” whose people “destroyed my homeland.”
If the European Union Court of Justice follows its Advocate General’s recommendation, as expected, it will be seen as legitimizing anti-Semitism in Europe. The court will provide one more instrument of lawfare as a weapon of war for the Palestinians and their allies to use against Israeli Jews.
the article was published on Frontpage Mag

COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.

For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Column NIW 38 GB
Sara wants to tell her husband something positive and something negative. What do you want to hear first, she asks him? Start with the good news, her husband replied. Well, Sara enthuses, your Lexus’airbags worked very well. After two weeks holiday of writing my diary, I also have something positive and something negative to say. I'll start with the negative. I had to go to England for a few days. The reason why is irrelevant, but I want to share the corona bombardment surrounding this trip. The ferry ticket was easily booked, but then the test circus started. I checked online which test is required to cross the sea. €130 PCR. Afterwards, the test of €39 turned out to be sufficient. I had to be at the test site at 11:05 am, preferable not earlier. I was there at 11:04, but had to queue until 12:15! Two days later, after lengthy paper statements about testing, whereabouts and quarantine, I was in London. Four times a day I got a call from the local authority asking how I was feeling and where I was. They also send inspectors to check us at the door every other day. And then back home again. I expected the return journey to be easy as I am Dutch and fully vaccinated. Mais non! I was bombed by text, WhatsApp and email by the Ferry company. I had to have an urgent reason, which officially falls under the exceptions, to be allowed to return home. My full vaccination was not recognized as I am entering Holland from England and I had to have a negative PCR test less than 24 hours old. The latter was a difficult one, because my ferry left at 11 p.m. So, I could only go to a test location the next morning, on the day of departure, but I would receive the results after 24 hours, not earlier. I was quite upset about it. It seemed like mission impossible. After a few days in England and five tests with negative results, I was back in Holland. At the border I was kindly welcomed by our Royal Military Police. I just had to show my ID. No test results and not even my app showing that I’m vaccinated. That friendly “welcome back to the Netherlands and have a nice” made me forget all threatening emails, text messages and WhatsApp’s in no time and therefore my quarantine after returning passed without any emotional problems. Which shows the importance of a few kind and
friendly words!

Which European countries are best for Jews? Answers may surprise you

First-of-its-kind index is based on a study that combines polling data and policy information to create a single quality-of-life metric for Jews in the 12 European Union countries with sizable Jewish communities

Antisemitic sentiment is especially prevalent in Italy and Hungary, according to multiple surveys. But a first-of-its-kind index combining different measures of Jewish experience found that they are also the best countries in Europe for Jews to live in.

The index, unveiled Monday, is based on a study that combines polling data and policy information to create a single quality-of-life metric for Jews in the 12 European Union countries with sizable Jewish communities, according to Daniel Staetsky, a statistician with the London-based Institute for Jewish Policy Research who wrote the report for the European Jewish Association in Brussels.
“The goal with this report is to take the excellent data we already have about how Jews feel, about how prevalent antisemitism is, and combine it with government policy measurables,” Staetsky said during a conference held by the European Jewish Association in Budapest.
He said the results may challenge preconceptions about which EU countries are most hospitable to Jews. For example, Germany scored high when it came to government policies relating to Jews. But Jews there report a weak sense of security, leading to an overall middling score.
The index is primarily a tool “to demand concrete action from European leaders,” Rabbi Menachem Margolin, head of the European Jewish Association. “We welcome statements against antisemitism by European leaders. But more than statements are needed.”
The European Jewish Association will make individual recommendations to each country surveyed, Margolin added at the press event. It was part of a two-day event sponsored by multiple Jewish organizations, including the Consistoire in France, the Jewish Agency for Israel and the Israeli government, about how European Jewish communities can aid the one in Ukraine.
Titled “Europe and Jews, a country index of respect and tolerance towards Jews,” the study gives Belgium, Poland and France the lowest scores with 60, 66, and 68 points out of 100, respectively. The three top countries have 79, 76 and 75 points, followed by Britain and Austria (75), the Netherlands, Sweden, Germany and Spain (74, 73, 72, 70.)
To come up with the ranking, Staetsky gave each surveyed country grades on multiple subjects, including the Jewish sense of security, public attitudes to Jews and the number of Jews who said they’d experienced antisemitism. The grades were based on major opinion polls in recent years, including those conducted by the Action and Protection League, a group that monitors hate crimes against Jews in several European countries, and the European Union’s Fundamental Rights Agency.
The study combined those scores with scores the author gave to countries’ government policies, including their funding for Jewish communities, whether they had adopted a definition of antisemitism, and the status of Holocaust education and freedom of worship.
Under that scoring system, Germany received an overall score of 72 despite having the best score (89) on government performance on issues related to Jews and a solid 92 when it came to the prevalence of antisemitism. But a relatively low score on Jewish sense of security (46) hurt its overall score, among other factors.
In the case of Hungary, “the score it received reflects the reality on the ground,” according to Shlomo Koves, the head of the Chabad-affiliated EMIH umbrella group of Jewish communities in Hungary. “Jews can walk around here, go to synagogue, without the slightest fear of harassment,” he said.
But the prevalence of antisemitic sentiments in Hungarian society — an Anti-Defamation League survey from 2015 found that about 30% of the population hold them — “shows there is work to be done here, too, in education and outreach,” Koves said.
Additional Communities
United Kingdom
Ukraine
Turkey
Schweiz
Switzerland
Sweden
Spain
Slovenia
Slovakia
Serbia
Russia