A famous Belgian carnival has run into trouble with the authorities because of the way it is said to portray Jewish people.
The annual carnival in the Belgian town of Aalst is a 600-year-old ritual, drawing up to 100,000 spectators each year. The event is described by the local authorities as a symbol of the town’s identity in the region.
One of the floats in the parade, however, entitled “Shabbat Year,” features two giant puppets, depicting Orthodox Jews complete with traditional side-curls, wearing pink suits, and standing amidst bags of money among rats, which the mayor of the Flemish described as “humoristic.”
The portrayal has caused an outcry among Jewish groups who have branded the float as “racist and anti-Semitic”, accusations that have led to the launch of a protest petition which has been signed by over 15,000 people.
In a new development, UNESCO, the Paris-based United Nations body for education and culture, is now considering whether to “de-list” the carnival from its prestigious Convention on the Intangible Cultural Heritage of Humanity.
“UNESCO had to be vigilant and uncompromising” in ensuring that the regulations of its Convention are fully respected, a source for UNESCO said while adding that a decision will be made on the matter later this year.
Earlier in March, the Assistant Director-General for Culture at UNESCO, Ernesto Ottone, was highly critical of the floats, saying, “The satirical spirit of the Aalst Carnival and the freedom of expression cannot serve as a screen for such manifestations of hatred.”
Ottone spoke of the float’s “indecent caricatures” which, he said, are contrary to the “values of respect and dignity embodied by UNESCO”.
The European Commission has also weighed in on the controversy with a spokesman commenting that “it should be obvious to all that portraying such representations in the streets of Europe is absolutely unthinkable…74 years after the Holocaust.”
The three-day folk carnival, arguably the most famous of its kind in Belgium and a favourite of young and old alike, has been on the UNESCO list since 2010.
The article was published on New Europe
President Đukanović is a true friend of the Jewish people.
For the first time ever, a permanent Chief Rabbi was elected in Montenegro, in a moving ceremony with the presence of President Milo Đukanović and Israeli Minister of Religious Services Yitzhak Vaknin. Chairman of the European Jewish Association Rabbi Menachem Margolin: “President Đukanović is a true friend of the Jewish people.”
Thursday, 31 October 2019, Montenegro. A small piece of Jewish history was marked today in the capital of Montenegro, as Rabbi Ari Edelkopf was elected as the first-ever permanent Chief Rabbi of the country.
The ceremony was held in the presence of Montenegro’s President Milo Đukanović, Israeli Minister of Religious Services Yitzhak Vaknin, Chairman of the European Jewish Association Rabbi Menachem Margolin, Director of the Rabbinical Centre of Europe Rabbi Arie Goldberg, Israel’s Chief Rabbinate representative Rabbi Eliezer Simcha Weiss, President of the Montenegrin Jewish Community Đorđe Raičević, and dozens of Montenegrin ministers and MPs.
For more than two years, Rabbi Edelkopf has served as the Rabbi of Montenegro’s Jewish community, which includes over 500 Jewish families – some of whom are natives of Montenegro and others who moved to the country in recent years. During the ceremony, Rabbi Edelkopf stated that: “In Judaism to be a teacher is the biggest honour. To be giving, sharing knowledge and love! The Jewish community in Montenegro is unique, and I feel honoured to be its Rabbi. I would like to thank my wife Hana. Everything I have achieved ever as a rabbi is all thanks to her and our Rebbe, who says: “Everyone needs to share his or her knowledge with others. Even if you know only one letter, share it. With G-d’s help, we’ll all strive and aim for that.””
During the nomination ceremony, Montenegro’s President Milo Đukanović noted that: “We live in hard times. Antisemitism is on the rise, and is not only a problem for the Jewish community, but for the whole of Europe. The appointment of a chief rabbi in Montenegro is a bright spot that we are all happy about.”
Rabbi Edelkopf is a not only the Chief Rabbi of the Jewish Community, but of the entire country of Montenegro, and we will surely continue our fruitful cooperation, with the Jewish community working with him.”
“Over the years, the Montenegrin people have been very supportive of the Jewish people and many Montenegrins helped to hide Jews from the Nazis during the Holocaust. Since its declaration of independence in 2006, the various governments in the state have maintained very good relations with the Jewish community, which is reflected, among other things, in the allocation of land for building synagogues, and in the very small number of Antisemitic incidents in the country.”
Chairman of the European Jewish Association (EJA), Rabbi Menachem Margolin, who initiated the historic appointment in Montenegro thanked President Đukanović for his unquestionable support for the Jewish people, congratulated Rabbi Edelkopf on the appointment, and stated: “President Đukanović is a true friend of the Jewish people and brings with him a very rich experience in the fight against Antisemitism all over Europe. We look forward to continuing working hand in hand with him on this issue.”
Minister of Religious Services of Israel, Yitzhak Vaknin, thanked President Đukanović and the EJA’s Chairman Rabbi Menachem Margolin for their efforts to strengthen the Jewish community in Montenegro and throughout the Balkans, and noted that: “The State of Israel sees itself as an address for all the Jews of the world, both the Jews who want to make Aliyah to Israel and the Jews who choose to live in the Balkans, and we want to deepen the dialogue and cooperation with everyone.”
Director of the Rabbinical Centre of Europe, Rabbi Arie Goldberg, noted during the ceremony that: “The appointment of Rabbi Edelkopf as permanent Chief Rabbi of Montenegro will greatly contribute to strengthening the spiritual and physical infrastructure of the Jewish community in the country. We at the Rabbinical Centre of Europe will continue to assist rabbis and Jewish community leaders – small and large – throughout the continent, to grow, develop, and maintain their Jewish identity.”
Rami Levy and Rabbinical Centre of Europe in Beautiful Tefillin Project
Multi-faceted Jerusalem businessman Rami Levy, best known for his chain of discount supermarkets, is helping to provide tefillin (phylacteries) and prayer shawls for needy European Jews.
Multi-faceted Jerusalem businessman Rami Levy, best known for his chain of discount supermarkets, is helping to provide tefillin (phylacteries) and prayer shawls for needy European Jews who do not possess these essential religious accoutrements and cannot afford to purchase them. Levy has made a very handsome contribution to the Rabbinical Center of Europe at the request of the organization’s CEO Rabbi Arye Goldberg, who initiated the tefillin project in memory of the late Rabbi Benjamin Wolf, the
spiritual leader of the Jewish community of Hanover, who fell victim to coronavirus two months ago. This is not the first time that Levy has been involved with the RCE. He continues to donate to another of its projects, which is to bring European bar mitzvah boys to Israel.
■ FOR THE past 38 years, Jeff Seidel has been running student information centers in Jerusalem as well as Shabbat and Jewish home hospitality for lone soldiers, students and tourists. It was very tough during lockdown, because there were tourists and students who had not left the country and there were plenty of lone soldiers. Things are a little easier now that restrictions have been relaxed and greater social interaction has been permitted. A lot of people are still wary of going to restaurants, weddings and bar mitzvahs, and there are some who are also very cautious about admitting guests to their homes. For those who want to get back into the swing of hosting guests on Shabbat and showing them the brighter side of Israel, Seidel can be contacted at (02) 638-2634 or 052-286-7795. Last Friday, Seidel managed at the last minute, to find Shabbat hospitality for a group of gap year students.
TRAGEDY IS one of the most unifying factors in Israeli society. Political and religious differences are put on the back burner as the nation comes together to help to hope, and too often, to grieve. That was the case six years ago when three teenage yeshiva boys Eyal Yifrah, Gil-Ad Shaer, and Naftali Fraenkel unknowingly hitched a ride with Hamas terrorists, who kidnapped and murdered them.
The boys were standing outside Alon Shvut in the Etzion Bloc, waiting for a car that might be going their way.
For 18 agonizing days, the nation came together and joined the three families in praying for the safe return of the three boys.
Only after the discovery of their bodies was it learned that they had been killed soon after their capture. The nationwide outpouring of solidarity with the families during the waiting period, at the funeral and after the tragedy, prompted the creation of the annual Jerusalem Unity Prize.
Nir Barkat, who was then the mayor of Jerusalem, during a condolence visit to the families suggested that something be done to commemorate the three teenagers, and together with the Gesher organization and the three sets of parents – Iris and Uri Yifrah; Bat-Galim and Ofir Shaer; and Rachel and Avraham Fraenkel – in September, 2014, decided to establish the Jerusalem Unity Prize, with an official announcement to that effect at the President’s Residence in January, 2015.
Since then, the prize has awarded annually in June to individuals, organizations and initiatives in Israel and the Jewish world at large whose activities are instrumental in promoting mutual respect amongst Jews in times of crisis and in everyday life.
This year’s awards ceremony was broadcast on video with only President Rieuven Rivlin and his closest aides, Barkat and his wife Beverly, the prize winners and the Yifrah, Shaer and Fraenkel couples in attendance.
The ceremony was held against the backdrop of the coronavirus crisis and national political divisiveness over the possibility of proposed annexation or application of Israeli sovereignty on the Jordan Valley.
The prize ceremony, said Rivlin, sends a message of conciliation.
Speaking on behalf of the families, Uri Yifrah said that when the boys were still missing, before their fate was known Rabbi Haim Druckman told them: “We are looking for the boys and we have found ourselves.” Yifrah said: “That sense of looking inward finds what brings us closer together, an understanding of who we are, why we are here and how close we truly are.” He emphasized, “Alongside the disagreements and the differences of opinion, we must pause as individuals and examine whether, in the heat of the moment, we are not losing the great and true path we seek, which includes those with whom we do not agree. For he, too, seeks the good of our people. We go on together because that is our duty and that is how we will continue to build our country. The winners of the Unity Prize are those who know how to look inward, to bridge the gaps and to put what is important to the fore.”
The winners this year were: In the “local” category, the Center for Community Mediation and Dialogue in Rehovot for creating a space for respectful dialogue between the various elements of Israeli society and for leading the conversation on tolerance and acceptance of the other.
In the “national” category, the Joint Council of Pre-Military Academies (Mechinot) for their work to bring together different views and building trust between the member institutions for the good of the national mission of educating the next generation.
In the “international” category, Hakhel, the incubator for Jewish intentional communities for opening a door and building communities for every Jew, whoever and wherever they are, and for strengthening Jewish identity.
The article was published on the JPost
German Nazi war crimes suspect, 96, who went on the run goes on trial
Irmgard Furchner, a 96-year-old former secretary to the SS commander of the Stutthof concentration camp, is pictured at the beginning of her trial in a courtroom, in Itzehoe, Germany, October 19, 2021. Christian Charisius/Pool via REUTERS
A 96-year-old German woman who was caught shortly after going on the run ahead of a court hearing last month on charges of committing war crimes during World War Two appeared before a judge on Tuesday in the northern town of Itzehoe, writes Miranda Murray, Reuters.
Irmgard Furchner (pictured), accused of having contributed as an 18-year-old to the murder of 11,412 people when she was a typist at the Stutthof concentration camp between 1943 and 1945, was taken into the sparse courtroom in a wheelchair.
Her face was barely visible behind a white mask and scarf pulled low over her eyes. Security was heavy as the judge and legal staff made their way into the court.
Between 1939 and 1945 some 65,000 people died of starvation and disease or in the gas chamber at the concentration camp near Gdansk, in today’s Poland. They included prisoners of war and Jews caught up in the Nazis’ extermination campaign.
Irmgard Furchner, a 96-year-old former secretary to the SS commander of the Stutthof concentration camp, arrives in a wheelchair at the beginning of her trial in a courtroom, in Itzehoe, Germany, October 19, 2021. Christian Charisius/Pool via REUTERS
Judge Dominik Gross arrives in the courtroom for the trial against Irmgard Furchner, a 96-year-old former secretary to the SS commander of the Stutthof concentration camp, in Itzehoe, Germany, October 19, 2021. Christian Charisius/Pool via REUTERS
The trial was postponed after Furchner left her home early on Sept. 30 and went on the run for several hours before being detained later that day.
Charges could not be read until Furchner, who faces trial in an adolescent court because of her young age at the time of the alleged crimes, was present in court.
She is the latest nonagenarian to have been charged with Holocaust crimes in what is seen as a rush by prosecutors to seize the final opportunity to enact justice for the victims of some of the worst mass killings in history.
Although prosecutors convicted major perpetrators – those who issued orders or pulled triggers – in the 1960s “Frankfurt Auschwitz Trials”, the practice until the 2000s was to leave lower-level suspects alone.
EU court rules non-stunned halal and kosher meat cannot be marketed as organic
Some religious ritual slaughter involves slitting animals’ throats without first knocking them unconscious
Halal and kosher meat cannot be labelled organic if the animal was not stunned before being killed, the EU’s highest court has ruled.
The official EU organic logo must not be used on any meat derived from an animal slaughtered while still conscious, the EU Court of Justice said on Tuesday.
Organic labelling marks out the highest standards in farming welfare, judges ruled.
Stunning animals – often done through electric shocks or through a bolt to the brain – significantly reduces suffering and therefore is integral to organic standards, the judgement concluded.
Contrary to popular belief, most livestock slaughtered in halal abattoirs are stunned before they are killed.
How they reach your plate: live animal transport worldwide
The Food Standards Agency (FSA) estimates about 88% of animals killed through halal methods are stunned beforehand using techniques acceptable in Islamic law.
But a minority of halal food – and all kosher meat – does not involve stunning.
The case was brought to the EU court by a French animal welfare association in 2012, which argued halal beef should not be labelled organic.
The rules on ritual slaughter in both Islam and Judaism are complex. To be truly halal, an animal must first be healthy and then slaughtered by a Muslim by cutting the throat with a sharp knife in a single slash.
The blood must then be fully drained from the carcass. A 2012 FSA report said about 12% of the 940 million cows, sheep, pigs, and poultry birds slaughtered each year in Britain were killed in a halal manner.
It is possible to stun halal animals via electricity which makes the creatures unconscious but not dead before their throats are ritually slit.
However, Jewish kosher slaughter, known as shechita, cannot use pre-killing stunning.
Jewish abattoirs also cut the throat of animals with a sharp blade, which proponents insist causes immediate loss of consciousness and is therefore humane and meets the EU’s requirements for stunning.
The EU ruling does not affect the legality of ritual halal or kosher slaughter, but will make it harder for some ritually-slaughtered meat to be labelled organic.
Longstanding rules create an exception under the need for freedom of religion to EU regulations on killing animals without pre-stunning.
But some EU nations, including Denmark and most recently Belgium, have banned entirely ritual slaughter, a move backed by both animal welfare advocates and right-wing populists
The article was published on The independent
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