The latest reflections from our esteemed colleague and advisory board member Chief Rabbi Binyomin Jacobs

April 27, 2020

I am a tightrope walker
With fear of heights

You probably know those images of a tightrope walker who has strung a rope between two gigantic high-rise buildings In Manhattan and walks on the tightrope with a stick in his hands. One slip and the show is over! It is vital that the tightrope walker constantly concentrates, does not get distracted, keeps his goal in mind and is not afraid of heights. In this week’s Sidra as well as in the Pirkee Awoth – Proverbs of the Fathers that we will learn this Shabbat, I meet myself as the tightrope walker. And on the eighth day he must be circumcised on the foreskin of his body (Leviticus 12: 3). In the Halaga, Jewish law, it is stated that although the Brit Mila, the circumcision, can be performed during the whole eighth day, it is nevertheless better to fulfill this mitzvah early in the morning. Keeping a commandment or any good deed should not be delayed! We learn this lesson from patriarch Awraham. When he was ordered by G’d to sacrifice his son Yitzchak, he did not postpone thatorder, but he got up early to do what was required of him.
Knowing this, the question arises: Why didn’t Awraham circumcise himself in the morning, but delayed his Brit Mila until later that day? One of the answers I found was that Awraham didn’t just think about himself. He wanted others to hear what he was doing. He wanted the entire society to stop idolatry. He hoped that everyone would realize that there is only one G’d and that He demands of the men to be circumcised. He understood that if he fulfilled this mitzvah early in the morning, hardly anyone would notice. And so, for the sake of publicity, he decided to do it later that day. So that others would be inspired.
In the Proverbs of the Fathers (chapter 2:1) we read: What is the right way for man to choose? Any way that honors him who follows him and at the same time honors him by the people.
From this we see that Awraham’s position is a general rule. In everything we do we have to look at the context. What is the influence of my behavior on my environment? Judaism is not black or white. On the one hand you always have to walk the right way, but on the other hand, depending on the situation, you sometimes have to choose an alternative route to achieve the same goal.
So life is a continuous tightrope walk. If you only look up, you lose sight of the road you have to walk. If you only look down, you will be overwhelmed by the fear of the abyss. Especially in this difficult period in which we all find ourselves, it is vital
not to think black and white. It will be fine and I will ignore all the adapted rules that the Government and the physicians require from us, is a one- sided and therefore completely wrong position. It is like that tightrope walker who has no eye for reality and only tries to reach the other side with his head up. But also just looking into the depths, seeing everything
black, letting your thoughts be determined solely by screaming terrifying media reports, is a wrong position.
I feel like a tightrope walker. I make sure that I am not getting sick by alarming headlines on FB, newspapers, radio and TV. At the same time I have to consciously observe new rules and good advice. I must not shut myself off from reality. I also have to realize that I am constantly observed and that my unstable behavior can also instill fear or indifference in others.
Dear people. Do not take this column personally. I just wanted to show you how I am constantly balancing. I am a tightrope walker who refuses to look down due to fear of heights. But I also know that only my view upwards is not the Jewish and right way. I try to keep my balance. Do you do that too!
Binyomin Jacobs, Chief Rabbi

Additional Articles

Sites where Germans killed Jews are dedicated in Poland

The Polish witnesses of the German crime in Wojslawice lived for decades with the memories of their Jewish neighbors executed in 1942. They remembered a meadow that flowed with blood, a child who cried out for water from underneath a pile of bodies, arms and legs that still moved days after the execution.
 

In the years that followed, those who had seen the crime shared their knowledge with their children, warning them to stay away from the spot behind the Orthodox church where some 60 Jews, among them 20 children, were murdered on that October day.
“When I was a young boy I was running around these meadows but the elders were saying: ‘please do not run there because there are buried people, buried Jews,’” said Marian Lackowski, a retired police officer whose late mother witnessed the execution in the small town in eastern Poland.
Born after the war, Lackowski has devoted years to ensuring that the victims receive a dignified burial, a mission he finally fulfilled Thursday as he gathered with Jewish and Christian clergy, the mayor, schoolchildren and other members of the town.
Beginning at the town hall, the group walked solemnly down a hill to the execution site, their silence broken only by roosters and barking dogs. After they arrived at the spot, church bells rang out from the town’s Catholic church and a trumpet called at noon. Jewish and Christian prayers were recited and mourners lit candles and placed stones in the Jewish tradition at a new memorial erected over the bones. “May their souls have a share in eternal life,” it reads.
The mass grave site in Wojslawice is tragically not unique. During the German occupation of Poland during World War II, the Germans imprisoned Jews in ghettoes and murdered them in death camps including Treblinka, Belzec and Sobibor. But they also shot them in fields and forests near their homes, leaving behind mass graves across Poland, many of which have only come to light in recent years.
 Read More:
https://www.ynetnews.com/article/bkrav99ry

IL SIMPOSIO A BABYN YAR: “ACCETTARE LE SFIDE DEL FUTURO SENZA DIMENTICARE LA MEMORIA DEL PASSATO”

Guardare al futuro, alla lotta all’antisemitismo, senza dimenticare la storia, specialmente la Shoah e i suoi massacri. La memoria può dunque diventare un punto di partenza per riflettere anche sul futuro e sul presente dell’ebraismo europeo. Queste le premesse con la quale è stato aperto il simposio, organizzato dall’European Jewish Association, dai partner del Babyn Yar Holocaust Memorial Center e della Federazione delle Comunità Ebraiche dell’Ucraina, in occasione della Giornata della Memoria dedicata al massacro di Babyn Yar avvenuto a Kiev.

Tra il 29 e il 30 settembre del 1941, un reparto speciale Einsatzgruppe tedesco, assistito da due battaglioni del reggimento di polizia sud e polizia ausiliaria Ucraina, senza alcuna resistenza da parte della popolazione locale, uccisero all’interno del burrone Babi Yar, situato nel nord-ovest di Kiev, circa 33 771 ebrei. Il Babyn Yar Holocaust Memorial Center è stato creato dal decreto del presidente ucraino Petro Poroshenko il 20 ottobre 2017. Con questo l’Ucraina proponeva un nuovo approccio alla conservazione della memoria storica di quei tragici eventi. “L’Ucraina è il quarto paese per numero che sono state annoverate tra coloro che furono “Giusti tra le nazioni”. Il parlamento ucraino ha recentemente adottato una legge per combattere e prevenire l’antisemitismo nel paese e per commemorare la Shoah. La memoria è l’unico modo per combattere l’antisemitismo – ha detto nel corso della conferenza il Presidente del parlamento ucraino, Ruslan Stefanchuk- Le atrocità sono avvenute spesso perché la gente è rimasta in silenzio a causa della paura, dell’indifferenza e dell’egoismo. Lo studio della Shoah oggi è di particolare importanza per il popolo ucraino.”

Una delegazione di circa cento ministri, parlamentari, senatori, ambasciatori e giornalisti di tutta Europa riuniti in Ucraina. Due giorni intensi di seminario volti ad analizzare l’emergenza dilagante del nuovo risveglio dell’antisemitismo. Un momento per riunirsi, confrontarsi e discutere, ma soprattutto per tentare di accogliere la sfida di combattere l’antisemitismo in atto in Europa. Non nascondersi, ma affrontare il passato con un rinnovato senso di pragmatismo, trovando strategie per fronteggiare l’odio antiebraico di oggi, in tutte le sue forme.

Babyn Yar: una vergognosa pagina della storia, per anni nascosta. Al termine del seminario la delegazione si è recata nel luogo dove furono trucidati milioni di innocenti per una visita al centro Babyn Yar seguita da una cerimonia.  Il memoriale, in seguito a moltissimi sforzi per commemorare le sue vittime, ha trovato la sua ubicazione, cinque anni fa nello stesso luogo dove avvenne la tragedia.

Ad intervenire, nel corso della serata, anche il Presidente del consiglio del Babyn Yar Holocaust Memorial Center Natan Sharansky. Sharansky, nel suo videomessaggio, ha sottolineato come le autorità sovietiche abbiano tentato insabbiare l’accaduto cancellando ogni ricordo del massacro avvenuto in quel burrone. “Una commemorazione importante non solo per le vittime e per onorare la loro memoria- ha aggiunto Sharansky -ma anche per garantire che le lezioni della storia vengano apprese e ricordate nell’era in cui viviamo oggi”.

“Sono nato pochi anni dopo la Shoah, sono cresciuto in Ucraina tra i campi di sterminio, eppure non ne sapevamo nulla – spiega al pubblico Sharansky – Ecco perché oggi è così importante che il Babyn Yar Holocaust Memorial Center, che ho l’onore di presiedere, stia facendo grandi sforzi per trasformare questa “grande tomba della Shoah” in un grande museo con il suo centro di ricerca e studio.  Stiamo facendo tutto questo collaborando strettamente con il governo ucraino.”

https://www.shalom.it/blog/orizzonte-europa-bc251/il-simposio-a-babyn-yar-a-accettare-le-sfide-del-futuro-senza-dimenticare-la-memoria-del-passatoa-b1109801?fbclid=IwAR1g9_70Nyjy_rku4MgCIqlbM2bCewRz0XU2N9KhGFiZHvwhnQamV45wETY

Vice Presidents Jourová and Schinas speak at 4th meeting of Working Group on Antisemitism

On 8 December, Vice-President Věra Jourová and Vice-President Margaritis Schinas participated in the 4th meeting of the Working Group on combating antisemitism. Vice-President Schinas opened the meeting with remarks on stepping up the fight against antisemitism, while Vice-President Jourová will deliver closing remarks in the afternoon. The meeting was focused on the development of national strategies against antisemitism, the practical use of the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, and fighting against antisemitic prejudices as part of civic orientation measures based on the EC Action Plan on Integration and Inclusion.
Values and Transparency Vice-President Věra Jourová said:  ‘It is more important than ever to think critically, to not believe immediately what you read and hear. Countering disinformation and promoting democracy are crucial principles to our democratic societies and to the functioning of the European Union.”
Vice President Schinas said: “In 2021 we will present with our first comprehensive EU strategy on combating antisemitism. Our message is clear: Europe is determined to win this fight. Europe is proud of its Jewish communities and stands by its Jewish communities.”
The European Commission created the ad-hoc Working Group on antisemitism within the existing high-level member states expert group on racism and xenophobia to help member states in the implementation of the Council Declaration on the fight against antisemitism and the development of a common security approach to better protect Jewish communities and institutions in Europe of 6 December 2018. More information on the Commission’s work to tackle antisemitism can be found here.
Read More

COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Surcharge affairs
This diary, setup by the Jewish Cultural Quarter in Holland, was designed to get an impression of my life during the corona pandemic.
Every now and then I almost forget that there is corona, but around New Year’s Eve I was pressed hard on the fact. Overcrowded hospitals and the threat of doctors having to judge life and death. Who do we treat and who do we leave to their own devices?
In the meantime, I watched a New Year’s Eve show for the first time in my life because I was curious and because I also performed in it: “ Old and New of Christians for Israel. ” And although I had a little intention to look at the New Year’s Eve conference by Joep van het Hek, I didn’t do that after all.
Reason: 1: waste of time. 2: Although I am very good at jokes and can be ridiculed with anything and everything, I find swearing unacceptable. Just a short explanation on point 1: From Jewish thinking it is wrong to waste time. Relaxing is fine. I walk every day because it is good for body and mind. But really doing nothing at all or doing something that is completely meaningless, that is not the case. Why then do I read newspapers and listen to the news obediently, you ask. Because, let’s be honest, whether or not I am aware of the number of daily corona infections is not much use. On the contrary! It makes me quite depressed and so do many others. Even all those crazy conspiracy theories about the vaccine are not among my beloved reading.
On the other hand I need news information to know how to act when or to continue to be able to write my diary and / or give a Jewish view on current affairs.
But following the news every second is totally unnecessary. The meaningful use of time is an important Jewish commandment.
About 2, the swearing. I am on the Committee of Recommendation of the League Against Curses. I was approached for that at the time and said yes. I sit on many Committees of Recommendation (so I recommend a lot!), But I am never in any place to be in it, but only use my name if I endorse the purpose of the Foundation. And I find swearing unacceptable because it hurts. So: freedom of expression with a limit, so I obediently sit on the Committee of Recommendation of the heavily Christian League against Cursing.
Friday evening and Shabbat went like weekly, except I was worried about our Friday evening ‘regular guest’ who was clearly much more tired than usual, did not walk well and indicated that on New Years Eve he had eaten eleven donuts on his own, while he had a lot be careful with sugar.
Immediately after Shabbat I called him to ask how he had fared, but thank G-d he is doing well. My grandson from England, who is still trapped here between England and Israel, where he studies, actually knows very little about his Dutch ancestors. So I shared what I know and came to the conclusion that I myself know nothing at all about the 80% of my family who “did not return”. They were not talked about at home! While explaining the horrors the war has caused here, I decided to let him watch “The Menten Case” with English subtitles. In the meantime, I have also watched (along) for the umpteenth time. Apart from the war criminal and the war crimes that are shown and that should not be forgotten, I continue to be annoyed by the corruption surrounding Menten. Government officials who allow themselves to be bribed, are threatened with lawsuits, Hans Knoop who is fired, his photographer who must have made huge money from him and who eventually can also be bribed. I am thinking of the Supplement affair. How could this have happened in our country! And issues like this still happen, on a daily basis.
Corona is a plague, but so are the Supplement affairs. I deliberately write affairs in the plural. Because the surcharges affair has surfaced (thanks to the media!), But what else is going on in affairs that were and / or are invisible? I know a few more!

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