“PER LA MEMORIA DELLA SHOAH NON SI FA ABBASTANZA”: LE PAROLE DI REGINA SUCHOWOLSKI-SLUSZNY

Poco prima dello scoppio della Seconda Guerra Mondiale, la comunità ebraica in Belgio era composta da circa 75 mila ebrei, divisi tra le città di Anversa e di Bruxelles. Circa il 45% della popolazione ebraica venne deportata e mandata principalmente ad Auschwitz, di questi, solo 1200 fecero ritorno. Un totale di 28.900 ebrei belgi furono uccisi tra il 1942 e il 1945.

Al contrario di altri paesi in Europa, il regime nazista si dovette scontrare con una forte resistenza popolare che impedì la completa applicazione delle politiche antisemite. Questo clima permise ad una complessa rete clandestina di nascondere più di 6mila bambini, dalla tenera età fino ai 15 anni, all’interno di famiglie non ebraiche sparse nel Belgio. Una di queste fu Regina Suchowolski-Sluszny, che ebbe la fortuna di riunirsi alla sua famiglia e di essere accudita da una famiglia che considera tuttora parte della sua.

Da decenni Regina, vicepresidente dell’Associazione dei bambini che furono nascosti in Belgio, nonché presidente del Forum delle organizzazioni ebraiche, si occupa di raccontare nelle scuole la sua storia e quella di suo marito George, che ebbe un’esperienza simile.

Nonostante abbia visitato centinaia di istituti e raccontato la storia a migliaia di ragazzi in tutto il Belgio, per lei raccontare ciò che le è accaduto durante la Shoah e gli orrori di quel periodo sono una missione di vita, che porterà avanti, come dice, “fino a quando il mio corpo glielo permetterà”. Regina ha parlato di fronte a politici e leader del mondo ebraico a Cracovia alla conferenza organizzata dalla European Jewish Association.

Proprio per l’occasione, Regina Suchowolski-Sluszny ha condiviso con Shalom vari temi, tra cui quello di quanta strada ci sia ancora da fare nell’educazione dei ragazzi riguardo la Shoah e nella lotta all’antisemitismo in Belgio.

“Non esiste una vera educazione in materia. Sanno che c’è stata una guerra, ma oltre a quello non sanno altro” ha tuonato la Presidente del Forum delle Organizzazioni Ebraiche parlando delle lacune del sistema educativo in Belgio.

“Qualche mese fa sono andata in una scuola ed ho chiesto alla maestra di cosa avesse parlato ai suoi studenti. – ci ha raccontato Regina –  Lei mi ha risposto che avevano parlato di quell’argomento per un pomeriggio.”

Il problema, secondo Suchowolski-Sluszny, proviene proprio dalla classe docente. “Nonostante sia obbligatorio parlare della Shoah nelle classi, gli insegnanti non sanno cosa sia la Shoah. – ha fatto notare –  Per questo parlare di Hitler e far vedere Schindler’s List ai propri alunni non potrà mai essere abbastanza.”

Dei tanti incontri fatti durante questi anni, due episodi hanno particolarmente colpito la sopravvissuta: il primo ha per protagonista una ragazza, che dopo aver sentito la testimonianza ha capito il vero valore delle cose; mentre il secondo riguarda un ragazzo le cui idee sugli ebrei e su Israele erano state fortemente influenzate dal padre, completamente cambiate dopo aver discusso con lei.

In entrambi i casi la testimonianza ha creato in loro un cortocircuito, “ciò che faccio è fargli porre determinate domande, poi capire ciò che è giusto o sbagliato è un processo che i ragazzi devono fare da soli.”

Mentre per quanto riguarda dell’antisemitismo, in linea con quanto detto dal Rabbino Menachem Margolin nel suo discorso di apertura alla conferenza di Cracovia, in Europa non si sta facendo abbastanza per contrastare il fenomeno.

Molto di quanto detto dai vari governi dei paesi membri dell’Unione Europea e dallo stesso governo belga, secondo lei sono “parole al vento”. Lo stesso fenomeno viene preso sottogamba dalle forze dell’ordine del suo paese, che il più delle volte ignorano le segnalazioni della comunità ebraica, al contrario di quanto avviene per esempio in Italia, lodando il lavoro svolto dal prefetto Lamberto Giannini, vincitore del King David Award dell’EJA.

Un’altra scottante problematica riguarda il BDS, aggiunge Regina Suchowolski-Sluszny, e l’esempio lampante è ciò che sta accadendo nelle università europee. “Succede ad Anversa, a Bruxelles, ovunque. BDS è libero di agire e nessuno fa qualcosa per fermarlo. – sostiene – Chi firma le loro campagne sono soprattutto gli accademici.” Un problema che bisogna risolvere il prima possibile se si vuole dare ai ragazzi una vita universitaria più tranquilla, secondo la Presidente del Forum delle organizzazioni ebraiche.

https://www.shalom.it/blog/orizzonte-europa-bc251/a-per-la-memoria-della-shoah-non-si-fa-abbastanzaa-le-parole-di-regina-suchowolski-sluszny-b1105101

Additional Articles

Lithuanian Tourism Chiefs Condemned for ‘Immoral’ PR Stunt in Ongoing Fight Over Jewish Cemetery

The head of Lithuania’s Jewish community has strongly condemned a government-sponsored publicity stunt that showed hundreds of chairs marked with fake 1,000-euro notes lined up outside a state-of-the-art convention center that is being constructed on top of a Jewish cemetery.
Simon Gurevich — chair of the Jewish community in the capital Vilnius — told local broadcaster LRT that the display staged by tourism agencies was “immoral,” as the chairs had been stacked “over the heads and bodies of the people who created the ‘Jerusalem of the North,’” invoking a term that was often used to describe Vilnius, then known as Vilna, before the Nazi Holocaust.
Jewish activists and human rights groups have spent the past three years opposing the government’s construction of the convention center on the site of the Old Šnipiškės Jewish Cemetery, where thousands of  graves are buried beneath the surface.
Last Friday’s display at the site was organized by Lithuanian tourism chiefs as a mocking response to the continued delays in the construction of the convention center, with the fake cash intended to symbolize the amount of money allegedly being lost because of the continued protests of Jewish organizations and others.

An overwhelming bipartisan majority of the US House of Representatives on Monday called for the extension of the United Nations…

According to Defending History — a specialist website that monitors and analyzes the official depiction in contemporary Lithuania of the country’s Jewish past  — Friday’s widely-reported display may have been the result of a photoshopping exercise, rather than an actual event.
One of the site’s reporters asked a contact at the Vilnius municipality “about whether the city’s permission had been given. The employee, who asked not to be named, said: ‘Of course it was virtual, photoshopped, but reported in the press release as being on the ground, in order to wind up the Jews so they will go crazy about their so-called cemetery.’”
Commented Defending History: “Whether on the ground or the web, this is one of the most disturbing manifestations of ‘elite antisemitism’ in Eastern Europe in recent times. Besides the humiliation of thousands of buried from the minority annihilated in the Holocaust, there is the classic antisemitic trope associating ‘Jews and banknotes,’ alongside the insinuation that only a convention center at this location can bring back the tourist industry after Covid-19.”
Local officials insist that there is no other appropriate site for the convention center, which is being presented as a major boon for the tourism and hospitality industry.
“We have been waiting for the Congress Center to be located in this place for many years, but in the face of the crisis, it is becoming critical for our sector,” Evalda Šiškauskienė, president of the Lithuanian Hotel and Restaurant Association, told local news outlets over the weekend.
The Article was published in the Algemeiner

Words for Rosh HaShanah by Binyomin Jacobs, chief rabbi

The shofar has no reason.
But it contains a sign: Wake up! (Maimonides)
If you want a livable society there has to be legislation. Because without rules the theory of people living together in peace is not going to work. Ideally this would not have to be necessary, but our society is far from ideal. And so, we see that in every country, in every city and in every group in which people live together rules are made to make the society livable. Because if we wouldn’t…
But it is not as simple as that. Because laws made by people are subject to change and can lead to quite the opposite of livability. Over the years laws are adapted, changed. What is criminal and unacceptable in country A, is ridiculous and exaggerated in country B.
Some time ago we received a journalist from Moscow as a guest. We were debating during the shabbat meal and since he sounded pretty pro-Russian, I asked him how he feels about the oligarchs who because of their large financial strength more or less define the law. In my point of view rather corrupt. But it is accepted and these multimillionaires are treated with a chronic respect. I find that difficult to accept!
The journalist looked at me a bit sheepishly and instead of answering he asked a counter-question, which is a good Jewish custom. When I got off the train at the Central Station in Amsterdam, he began talking, I saw men selling drugs under the police’s condoning eyes. Drugs that can only come onto the market through exploitation and degrading trade. How can your Dutch people, was his question, accept this just like that?
The journalist was right: what is acceptable in society A, even instinctively, is corrupt in society B. And so, it is a good thing that societies make laws to create a livable climate, but there is also a risk attached to this man-made legislation. Because when man starts to determine what is right and what is wrong, we have a problem. Are extramarital relations acceptable? Years ago, that was not done, but nowadays in our so-called modern civilized society … We stand up for women’s rights and rightly so! But we use these same women as inducement to focus attention to a certain product. And we accept the exploitation of imported women who have nowhere left to go, female slaves!
Judaism knows three kinds of laws: (1) Laws we obey to commemorate certain events. During the Feast of Tabernacles (Sukkoth) we live in a sukkah to commemorate the forty years in which our ancestors lived in sukkot after the Exodus from Egypt. (2) Laws that make sense, like the ban on stealing. This kind of legislation must exist to avoid chaos.
But Judaism has a third kind of law: Chukim (decrees). Laws that transcend rational reason. These laws are obeyed exclusively because God expects this from us.
“This is a requirement of the law that the Lord has commanded” (Numbers 19:2). And then the text continues and presents the completely incomprehensible legislation of the red heifer. With the ashes of the red heifer the unclean is cleansed and the priest performing the ceremony becomes unclean because of the action!? It doesn’t make sense.
But apart from this inconceivable legislation: why does the text say “This is the law of the Torah?” It should have said “This is the law of the red heifer!” But because this incomprehensible law is called the law of the Torah, the Torah declares that reason cannot be the basis of any law. Every law, also the law we do understand, has to be obeyed because G’d desires that of us and not because we understand it. And then such a law is independent of the trend that dominates society at that particular moment. Because it may be that we find some laws rational and comprehensible, but with regard to standards and values there is no logic.
What was completely unacceptable yesterday is one hundred per cent normal tomorrow!
The Halacha is the collective body of Jewish religious laws which is full of logic, taking into account circumstances and situations, it is absolutely not black or white, and constantly moving. But at the same time, it is plain that man is too small to determine the law himself. Standards and values are fluctuating all the time. What was totally unacceptable fifty years ago, is normal today. And what we find normal today, our grandchildren will experience as primitive and incomprehensible.
But why looking at ancestors and grandchildren? My Russian journalist cannot comprehend the policy on drugs in our country and it is beyond my comprehension that in Russia oligarchs are hoisted up into the air, while we live in the same age.
And that is precisely the message of the shofar.
A message reaching far beyond legislation.
Maimonides teaches a vital lesson for life at the beginning of the New Year:

  1. There is no logical reason why we should sound the shofar on Rosh Hashana
  2. But there is a sign hidden in the shofar: wake up, repent.

Primarily we have to realize that life is incomprehensible, we need to accept!
And when we are thoroughly aware of that, only then we start to try and understand as much as possible!
With this thought we start the New Year.
A Shanah Tovah, a good and healthy 5780
Binyomin Jacobs, chief rabbi

Second Portion of Annual Conference in Amsterdam

We’re delighted to conclude the second portion of our annual conference in Amsterdam.

Throughout this phase, our discussions revolved around key themes, each featuring distinguished panels and notable speakers.
Firstly, our focus was on self-defence strategies, with insights shared by Prof. Gerald Steinberg, President and Founder of NGO Monitor; Alana Ebin, Director of Mosaic Teens at the Ministry of Diaspora Affairs, Israel; Oliver Rak from the C TEEN Jewish Youth Movement in Hungary; Jonathan Feldmar, Campus and Education Manager at Stand With Us; Samuel Lejoyeux, President of the France Union of Jewish Students; Achira Beck, President of the Dutch Union of Jewish Students; and Prof. Bart Wallet, Professor of Jewish Studies at the University of Amsterdam.

Following this, attention turned to combating antisemitism in educational settings, with contributions from Michael Sweetney, Former NBA player (NY Knicks) and Jewish Advocate; and Dean Furman, Professional football player and Jewish advocate.

Lastly, the discussion shifted to the role of media in confronting antisemitism, featuring perspectives from Chrystian Orzeszko, Editor of The Jewish Word in Poland; Jonatan Megyeri, Editor-in-Chief of Neokohn in Hungary; Elias Levy Bennaroch, Editor-in-Chief of Enfoque-Judio in Spain; Miriam Assor, Journalist at Portuguese Jewish News in Portugal; Laetitia Enriquez, Journalist at Actualité Juive in France; Adam Levick, Co-Editor of CAMERA UK; Luca Spizzichino, Journalist at Hatikva and President of UGEI in Italy; and Blaise Vanderlinden, Journalist at Radio Judaica in Belgium.

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The European Jewish Association is a prominent and influential organisation dedicated to representing, advocating for, and fostering the interests of the Jewish community across Europe. Founded on unity, tolerance, and inclusivity principles, the EJA bridges diverse Jewish communities and European societies.

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Governor of Antwerp Vows Legal Safeguards Against Antisemitism Amid Free Speech Debate

Free speech is free speech. And antisemitism is antisemitism. Some people want to blur these lines. We warned the governor of Antwerp of this when a cultural centre there wanted to ban a Jewish school event because of the war in Gaza.

When we met the governor last week she promised a robust response of legal safeguards and action. We therefore welcome the publication of an unambiguous set of legal instruments to punish those that seek to target Jews. Thank you governor.

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