#NotOnMyWatch: EJA Annual Campaign for the International Holocaust Remembrance Day 2020

Call comes from Auschwitz, where European Jewish Association (EJA) is leading a delegation of politicians, mayors and university deans to the death camp and a symposium on combating antisemitism.

Krakow, Poland, November 19, 2024 — At the European Jewish Association (EJA) annual conference and symposium marking the remembrance of Kristallnacht, EJA Chairman, Rabbi Menachem Margolin, issued a powerful call to European governments to declare an urgent six-month emergency period to address the alarming rise in antisemitism.

Gathering politicians, mayors, university leaders, and experts, the symposium tackled the dual challenge of rising antisemitism and Holocaust denial in European universities and education systems. Discussions ranged from the conflation of anti-Zionism with antisemitism to the safety of Jewish communities and students. The emotional resonance of being at Auschwitz underscored the urgency of Rabbi Margolin’s call to action:

Reflecting the sense of crisis, EJA Chairman Rabbi Menachem Margolin, in his opening remarks, called on European Governments to declare an urgent six month antisemitism emergency period with much tougher laws on hate speech and incitement, regulated public events/protests, and increased security provision for Jewish areas.

Rabbi Margolin said, “I am very aware that Six million murdered Jews would be horrified that while Europe’s Politicians say “Never Again”, Europe is, in fact, heading down the darkest path, again. We have already long passed the stage of warnings and prophecies. Today, Jews are openly attacked in the streets with impunity. The perpetrators are given the lightest of sentences, if at all. Freedom of speech is being abused daily to incite murder, hate and division. It is directly fueling the fire of antisemitism.” The European Jewish Association is today urging the European Union and its member states to declare an immediate six-month period of emergency on antisemitism. This period would entail a heightened level of protection for Jewish communities across Europe, reflecting the nature of the emergency. This protection includes the enactment of special security measures: Such as ensuring that there is proper and meaningful regulation of public events, including the banning and penalizing of expressions that are antisemitic in nature and that incite. Emergency designation should also see increased police presence in Jewish areas, the requirement of pre-authorization and an enforceable code for conduct and language at public demonstrations and the appointment of dedicated judicial resources, all of which must meet European legal frameworks. By adopting these enhanced precautions for an initial six month period, we seek not only to safeguard Jewish communities but to uphold core European values. Every Jewish Community on the frontline is awaiting the worst and wondering when a real European Political response will come. Now is the time.”

Discussing the rise of Antisemitism in education across Europe, Professor Christer Mattson, an expert in radicalization, highlighted the critical role education plays in countering prejudice:  “Antisemitism isn’t about Jews; it’s about the fantasies of antisemites. Jews are painted as whatever the antisemite needs—communist, capitalist, colonialist, you name it. This isn’t new; it’s history repeating itself,” he said. “We must teach young people to understand intolerance, or they will grow up speaking the language of hate.”  Professor Mattson’s sentiments were echoed by MP Petros Pappas of Greece, who called for modernized Holocaust education that bridges past atrocities with today’s challenges. “Education must address polarization and foster a sense of shared European identity,” he said.

Another growing concern discussed at the symposium was the hostility faced by Jewish students on European university campuses. Emilie Zerbib, President of the French Union of Jewish Students, shared her experience at Sciences Po:  “Antisemitism was legitimized by public figures hosted by the university. We, as Jewish students, were told we are no longer welcome. It is clear that this is no longer about Israel or politics—it’s about silencing Jewish voices altogether.”

King’s College London student Aurele Tobelem expressed frustration at universities’ failure to protect Jewish students. “It’s appalling that I have to defend the basic right of Zionist students to express their beliefs without fear. If anti-Zionism is a protected belief, then so must Zionism—it is integral to Jewish identity.”

Panelists urged universities to adopt the **International Holocaust Remembrance Alliance (IHRA) definition of antisemitism** to establish clear frameworks for tackling hate speech on campuses.

Budapest Mayor Gergely Karácsony reflected on the lessons of history and the importance of standing against hatred:  “The opposite of love is not hate—it is indifference. And indifference cannot be allowed to take root in Europe. The best answer to antisemitism is building inclusive societies where hatred has no place.”

German MP Frank Müller-Rosentritt called for more intensive Holocaust education, including mandatory visits to concentration camps: “Young people must experience the reality of history to challenge their prejudices. Antisemitism is not freedom of speech—it is hate speech.”

The symposium also explored strategies to integrate Jewish culture into the social fabric of European cities. Burkhard Jung, Mayor of Leipzig, shared his city’s approach: “We promote and normalize Jewish life as part of Leipzig’s identity. The fight against antisemitism starts with making Jewish culture a visible and celebrated part of our society.”

Sara Wettergren, Malmo’s Councilor for Education, discussed interfaith initiatives involving rabbis, priests, and imams speaking at schools: “We’ve worked to create safe spaces in schools for all children, especially after the recent surge in hate speech following global events.”

The symposium concluded with a memorial dinner, honoring Holocaust victims and contemporary heroes. Daniel Sharabi, a survivor of the Nova Music Festival massacre, received the King David Award for bravery and said: “We have the right to exist, the right to rebuild, and the right to hope,” he said.

Pastor Dumisani Washington, director of the Institute for Black Solidarity with Israel, received the King Solomon Award for his unwavering support of the Jewish community. In his remarks, he drew a stark parallel between the past and present: “The Islamic Republic of Iran is the Third Reich of today. Zionism is not just a political movement—it is a testament to survival and renewal.”

As the symposium closed, Rabbi Margolin’s final words resonated: “This isn’t just about the Jewish community—it’s about the very soul of Europe. We are past ‘Never Again’; we are in the moment of now. If Europe doesn’t act, history will judge us all.”

For further information please contact: Tamar Nuijen +972-50-372-0304

European Jewish Association Chairman Rabbi Menachem Margolin asked Mr Musk to come to Auschwitz “to walk there, to feel it, to understand it”.

In a wide ranging live discussion with key Jewish leaders and figures across the world this evening on his X platform, European Jewish Association Chairman Rabbi Menachem Margolin asked Mr Musk to come to Auschwitz “to walk there, to feel it, to understand it”. Mr Musk, reflecting on the question posed by the Rabbi gave a tentative yes to the proposal.

The EJA, one of Europe’s largest Jewish organisations representing hundreds of communities across the continent regularly brings European leaders for combined symposiums and remembrance visits to Auschwitz-Birkenau, to remember but also to find ways of combatting antisemitism and ensuring that its lessons are learned.

In a statement this evening, Rabbi Margolin welcomed Mr Musk’s tentative commitment to join the EJA delegation, which includes many European Leaders.

“It is one thing to read a history book or see pictures. But to really understand what the end station of antisemitism looks like, to really understand the depths to which the freedom of the Jewish people was denied and obliterated, to fully understand why we Jews are so worried about antisemitism, a visit to Auschwitz is a necessary and life-changing experience.

“We have brought many European Leaders to Auschwitz-Birkenau, many of whom have never been, and it changes them. It drives them to fight the hate.

“Mr Musk has said he supports the Jewish people, and he supports Israel. I believe that him visiting our ground zero will not only help him understand better the battle ahead against antisemitism and what is at stake, but will reassure Jews everywhere that he is taking the battle seriously.

“We are very much looking forward to turning the tentative to a firm yes in the weeks ahead.”

Last Wednesday, our colleague Juan Caldes, in collaboration with Rebecca from the ECI, took a stand against the alarming proliferation of myths surrounding Israel. These unfounded claims range from accusations of genocide and ethnic cleansing to the unjust labelling of Israel as an apartheid state. It’s crucial to combat these dangerous misconceptions before they spiral out of control, distorting reality and inciting unwarranted hostility. Yesterday, at the European Jewish Association office, we continued our efforts, with another session led by Alex Benjamin Vice Director for Communication. This time, the focus was on understanding advocacy and its implications, followed by a discussion on Judaism.

One thousand students from schools throughout Portugal toured the Jewish Museum of Porto, the museum announced last week.

The visit took place on the anniversary of the 1496 Edict of Expulsion, which banned Judaism in Portugal. The edict had a negative impact not just on the country’s Jews but on Portugal as a whole, explained Michael Rothwell, the museum’s director.

“The edict caused the Jews to leave the kingdom and enrich other competing powers,” Rothwell said. “A chain of events even led to the loss of Portugal’s independence in 1580, as seen from a rare object exhibited in the museum, the ‘Megillat Purim Sebastiano.’”

“This document demonstrates how the Moroccan Jewish community feared being forcibly converted to Christianity by Dom Sebastião. With the help of two Portuguese conversos (forcibly converted Jews), they provided decisive information for the Muslim armies to prepare for the clash,” Rothwell added. “This resulted in the crushing defeat of the Portuguese nobility, the death of the king, and, two years later, the loss of Portugal’s independence, which passed into Spanish hands.”

During their tour of Portugal’s second-largest city, the students learned about the history of Jewish life in the area, which dates to before the founding of the Kingdom of Portugal in the 12th century. Jews were instrumental in the founding and development of the country, the museum stated. Portugal currently has a Jewish population of 3,000 – 6,000 people.

Importance of Jews in Portugal

“The Jews played an important role in the administration of the country,” said Gabriel Senderowicz, president of Porto’s Jewish community. “With their scientific, cultural, commercial, and economic skills, as well as their mastery of many languages, they contributed to Portugal’s diplomatic relations and the voyages of discovery that transformed a small country into an empire,” Senderowicz said.

In the museum’s theater, students watched films produced by the community, including The Light of Judah, The Lisbon Genocide, and 1618. The films depict the immediate effects of the edict on Portuguese Jews, the massacre of thousands of Jews in Lisbon, and the Inquisition’s activities in Porto, respectively.

Hugo Vaz, a museum historian, discussed 1618 with the students.

“The municipal and judicial authorities of Porto opposed such Inquisitorial persecution and even ordered the siege of the ecclesiastical court by guards on horseback,” Vaz explained. “This unprecedented case in 17th-century Portugal led an onlooker, Sebastião de Noronha, to travel to Madrid to complain to King Dom Filipe.”

The museum, inaugurated in 2019, is open exclusively to schools and the Jewish community for security reasons. However, it opens to the public on the European Day of Jewish Culture, celebrated on the first Sunday of September, alongside the Holocaust Museum and the Kadoorie Mekor Haim Synagogue.