New President for the Jewish State of Israel

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.

For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl

9½ = 4

A few days ago, I received a phone call from Israel from M who claimed he was many years ago in school with one of my children. He was not the brightest of the class, but he always received high marks for Jewish subjects due to his diligence and good behavior. He called me to wish me many more years because of Sjawoe’ot and proudly informed me that he has recently obtained his education diploma and now supervises children with learning disabilities. I remember being shocked at the time that one of the mothers told me that M’s 9½ should actually have been a 4 and not comparable to her son’s 8.
There is no doubt that Torah study is of mayor importance. After all, we Jews are the People of the Book, of “learning”, daily and through the ages. And yet Judaism is not about the acquired knowledge. Judaism is not science, and “learning” is not studying. A high level of knowledge is not a proof of a high level of commitment.
When traveling on a train journey we know beforehand what station we want to step out.  And when we leave the train, it’s visible to everybody what the destination was.
That too is the way a good book works. In the title of the book, the beginning, in fact, the entire content is included.  And at the very end, in the last sentence or in the last word, the conclusion becomes clear and visible.
The Torah starts with the history of Creation. And our great explainer Rasjie asks an obvious question: Why does the Torah starts with the story of Creation? The Five Books of Moses are primarily intended for the Jewish People and we can only speak of the Jewish People after the Exodus from Egypt when the Torah was received on Mount Sinai. Wouldn’t it have made more sense if the Torah had started with this episode and not with the creation of the world?  And Rasjie answers his own question as follows: before we start studying the Torah, we must realize and accept that there is a Creator!
The last sentence of the whole Thora tells us how Moshe broke the stone Tablets of the Ten Commandments and G’d is grateful to him for that deed! Isn’t that strange! Is this the most suitable sentence to finish the Thora?  And what was the course of Moshe breaking the Tablets which were literally a gift from Heaven? When Moshe saw that the Jews, his people, had forgotten G’d and worshiped the Golden Calf, shouldn’t he better have put aside the Tablets, go to his people and addressed them admonishing and then took back the Tablets. Why smash them? And why was G’d so pleased with Moshe’s destructive act?
And again, the same answer as to the question about the story of Creation: if the Jews no longer wanted to follow Hashem our G’d Who brought them out of Egypt and instead focused on idolatry, the Torah became totally worthless and the Tablets had nothing left to offer.
The Torah is not a goal, but a means. The means to serve G’d and survive as a Jewish nation. And that’s why the Torah starts and ends with that thought.
If we are aware that the Torah is the means, then we can start “learning”. And it is not about the
9½ or the 4, not about a high or a low IQ. It is about commitment, real piety and sincerity. Torah is a means, and those who see Torah as the goal they better go to study something else.
Many good, prosperous and healthy years   
גוט יום טוב
Binyomin Jacobs, chief rabbi
Sjawoe’ot 5781

This week I spent a lot of time going to events marking the Shoah in Brussels. They were, rightly and fittingly, solemn occasions. But here’s the thing: at every event, I found my fellow Jews talking together, smiling, sharing stories and there was even the odd joke or two.
Even at this darkest of commemorations, there was life and a celebration of the deep bond between us that transcends the shared pain and history. And it stood in stark contrast to the others present who were sombre faced and bore the weight of history in a very different way.
It seemed to me that the reminder to stay positive and rejoice in your Judaism that I tried to leave you with last week needn’t have been said, as it was clearly and demonstrably in evidence.
Because when you think of it, and you delve a bit deeper into our faith, the reason becomes clear: Joy (Simcha), is our central artery, feeding our heart and mind and driving us forward.
Moses after leading us through trying times, through hardship, rebellion and our complaining, understood us well when he said that it is our capacity for joy that gives the Jewish People the strength to endure.
Explaining to a non-Jew our holidays often ends with the cliché “they tried to kill us, let’s eat”, but this throwaway comment masks a more fundamental truth.
Let’s pick a holiday out at random…Sukkot for instance.
On Sukkot we leave the security and comfort of our houses and live in a shack exposed to the wind, the cold and the rain. Yet we call it zeman simchatenu, “our season of joy”.
Try another: Purim.
On the face of it a deeply depressing story, and yet we overcame, and boy, do we celebrate!
Time and time again, throughout our texts, we are enjoined to celebrate life, to rejoice.
Now either we are a bunch of deeply weird people who seem to thrive on adversity, orsomething deeper is going on here. You don’t need to guess what side I’m going to lean on. But let’s dwell on the ‘weird’ idea for a minute.
The founder of the Chassidic movement was once asked: “Why is it that Chassidim burst into song and dance at the slightest provocation? Is this the behaviour of a healthy, sane individual?”
The Baal Shem Tov responded with a story about a deaf man coming across a group of townspeople dancing to a musician that he hadn’t seen, and he thought they had gone mad.
The point is, without the context, such expressions of joy can appear disconcerting or perplexing.
Our context runs deep. We are commanded to Love the Lord our G-d with all our heart and all our soul and all our might. Moses as we touched upon earlier put Joy at the heart of Judaism (even as he was reading out the curses), and our Mitzvot? Well, the concept of simcha shel mitzvah, the “joy of a mitzvah,” has always been part and parcel of Jewish teachings.
Rabbi Lord Sachs, as eloquent as always, once told a story that toward the end of his life, having been deaf for twenty years, Beethoven composed one of the greatest pieces of music ever written, his Ninth Symphony. It became the West’s first choral symphony. The words he set to music were Schiller’s Ode to Joy.
Now, Ode to Joy, as any Europhiles reading this will know, is the anthem for the European Union. And Rabbi Sachs story came to mind as I was looking at the European flag at one of the events.
Because looking around the room, looking at my fellow Jews smiling, living, rejoicing in their Judaism at this tragic commemoration, and contrasting it with the others present, underlined to me not only the context I was just talking about, but how each of us, each Jew, has, as Rabbi Sachs alluded to, their own ‘ode to Joy’ within them, an ode that to those who are deaf to it might indeed appear odd, but to us comes not as second nature, but instead as the primary essence of our being.
Rabbi Menachem Mendel of Lubavitch wrote that “The Baal Shem Tov wiped away tears from the Jewish people. He worked hard to ensure that every Jew would be happy simply because he is a Jew.”
There’s still a lot more work to be done on this by all of us, but looking around the room at those various events, it was clear to me that the joy of being a Jew remains the ‘perfect defeat’ of the Holocaust, and a reminder, if one were needed, of what a beautiful thing it is to be Jewish.
We must always continue to go out with Joy.

France24: https://www.france24.com/en/europe/20240125-anti-semitic-acts-nearly-quadrupled-last-year-in-france-says-jewish-organisation

Anti-Semitic acts in France nearly quadrupled in 2023 compared with the previous year, a Jewish organisation said Wednesday, reflecting a surge in discrimination since the October 7 attack by Hamas on Israel.

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Diary March 18
Concerns about politics.
One of the prominent figures of the Jewish Netherlands, who is apparently occasionally tormented by the disease called jealousy, approached me with the comment that he had heard that I will be speaking next Sunday for the NIK on Zoom because of Pesach and expressed the hope that I would not speak about anti-Semitism again and would not have my message / lecture included with those Christians
Of course I don’t have to justify myself and I can do whatever I want, but it bothered me anyway. Because with “those Christians” professional recording equipment was available and “those Christians” were willing to make a good recording completely free of charge, I had made my NIK Hanukkah presentation with and by “those Christians”. Some years ago I had received a similar comment, from that same person, about “those Christians” I needed to have less contact with them. I understand that setup. What I did not fully understand, however, was that the same critic then went to “those Christians” to ask for financial support for his, otherwise fine, projects.
Nothing new under the sun. I remember speaking to an eminent physician some time ago. This ‘eminence’, he told me personally, was not so much down to his expertise in his field, but as a much about his political qualities. No, he was not in politics, he was referring to politics at the top of his university hospital. When I heard a little bit of that politics I immediately thought of the rabbinic world! (Just kidding, because rabbis don’t do politics!)
Because there is politics everywhere. Especially in the real and necessary democratic politics: The elections!
I haven’t been able to sleep all night. When I looked at the new composition of the House of Representatives, I was overcome with concern. I hope and pray that I misjudge it completely, but I fear it. Of course, there can be criticism of Israeli Politics, that does not have to be a sign of anti-Semitism.
But if there is only talk about Israel and not a word is mentioned about the feudal dictatorships of the countries around Israel, then I do not understand. I understand and accept that one of our prominent mayors in a speech at #MayorsAgainstAntisemtism claims that criticism of Netanyahu is allowed, as well as criticism of Rutte. But that’s not the problem. Criticism of Netanyahu is allowed, 50% of Israel criticizes him and that does not degrade them to anti-Semites. The problem is that there is almost exclusively criticism of Israel. That Israel is by far at the top of the list for UN Resolutions. The role of a mayor should be in trying to connect his townspeople, and that does not happen by importing sensitive foreign conflicts. Do I think this mayor is anti-Semitic? Absolutely not! Do I think this mayor should be allowed to criticize Netanyahu? Sure! But what I regret is that criticism of Israel unfortunately and often unintentionally leads to anti-Semitism.
How often am I not allowed to explain that I speak Dutch, although I am a Jew but not born in Israel. The superficial one-sidedness in the experience, however nuanced a mayor may present it, causes anti-Semitism here in our country. And so: if the mayor believes we should keep the Middle East problem out of the city, then criticize Israel, Jordan, Yemen, Saudi Arabia, Egypt, North Korea, China, on… and on…. But even better: let the mayor try to bind the various population groups within the city limits and call them to develop activities that unite together. And then, if connections and friendships have arisen, then, despite the diversity, the friendship itself can look at bottlenecks and differences of opinion that seemed unmentionable. Do you think that can succeed? Often not, but sometimes it does.
And sometimes I cherish that, because I have sometimes been able to experience this often!
And to the prominent Jewish Dutchman I would like to say: next week it is Pesach and Jews all over the world read the Hagadah, which describes the Exodus from Egypt at that time.And what do we read there about the present and now? “Because in every generation we are rebelled against us to destroy us” literally. And then the text continues and says that G-d will save us in the end. The Jewish people live and survive, but all kinds of things happen along the way. We must know, prevent and combat that, but not deny it! I hope that the new House of Representatives will want to fight that battle with us and will want to exercise vigilance.