New Cooperation with The Jewish Community of Rome

May 11, 2020

The European Jewish Association is proud and delighted to welcome another organisation to our growing roster of partners and communities.
We have just concluded and signed a memorandum of understanding with The Jewish Community of Rome (La Comunità Ebraica di Roma)
We are sure that this cooperation will bring with it beautiful and important accomplishments. We look forward to working for the betterment of Italian Jewish community and the European Jewry as a whole.

Additional Articles

Yom Ha’atzmaut message from Chief Rabbi Jacobs

As a rabbi, I prefer not to get involved in politics and my opinion is that a politician should not interfere with religion. But where does politics start and where do rabbinical matters end? Is euthanasia a religious matter or a political problem? And who decides how far freedom of education extends?
That difference is even more unclear in Israel, because: "Israel without Torah is like a body without soul", one can’t separate the State of Israel from Judaism. And therefore, we see in the Knesset politicians with rabbinical opinions and rabbis as politicians.
But even the Jew who is not an Israeli resident has the conviction that he may state his opinion and interfere with Israeli political decisions because, he argues, without centuries of daily prayers in which we asked G'd to allow us to return to Jerusalem, Israel would not be today an Independent State. However, my opinion is that just as the Israeli citizen does not make statements about the Dutch Prime Minister, Rutte, we, not living in Israel, shouldn’t interfere in internal Israeli politics.
However, non-Jewish society sees us as an extension of Israel. Over and over again, I have to explain that I am Dutch and that the compliment that my Dutch is so fluent, is misplaced. You're not going to give that compliment to the bishop or the preacher, do you? But in according with their opinion "the Jew is Israel and Israel is the Jew".
And yet there is a heart of truth in their falsehood, for Jews know themselves interconnected by Jerusalem, our capital, where one day the Third Temple will rise when the ultimate peace will be there "for all inhabitants of Your earth."
And until then? When Netanyahu called upon French Jews to emigrate to Israel because of anti-Semitic violence, I was pushed in front of a journalist's microphone and was asked, "Rabbi, what do you think of Netanyahu's call? Do you really believe that there is no place for Jews in the Netherlands anymore?" Wow, I thought, that's a tricky one. It is not possible to request time for reflection, to say that Jews no longer belong in Europe is unwise and disagree in public with Netanyahu does not seem right. And therefore, my diplomatic, rabbinical and politically coloured answer was: Great we have got Israel for all those who must escape anti-Semitism. My parents had nowhere to go. But if and when I go on aliyah, will not be determined by fear for terrorism. I decide for myself, because I am independent, like the State of Israel!

Noah's Ark - A Global Lockdown, Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam,  which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
This week in the Torah Portion we cover the story of Noah. Here, the Rabbi offers his unique and refreshing take on the portion. For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl and then: scroll down.
Noah's Ark - A Global Lockdown
At 8:10 am, its Shabbat and suddenly the power went out. That is always difficult, but especially on Shabbat because I cannot call a breakdown service (even if the phone would still work).
Water for coffee and tea in the Shabbat kettle was nicely turned on Friday evening before the start of Shabbat, the meal for Shabbat afternoon was simmering in the slow cooker… lighting, freezer and refrigerator, heating ..... Nothing worked anymore.
I went to the electrical box to see if the earth switch was to blame. But even if this had been the case, there was still little I could have done: Shabbat! And then my Reformatorisch Dagblad newspaper popped through the mailbox.
I immediately opened the door and reported my electrical problem to the delivery person.
They immediately understood the problem. "I'll check what's going on, because you can't do that because of Shabbat!" He immediately went into the electrical box, could not find anything out of the ordinary and then went to see if there were also problems elsewhere in the neighborhood.
Five minutes later he was back and told me the whole neighbourhood had no power. At that moment the light came on again. How happy I was with my Reformatorisch Dagblad, which not only brings the newspaper, but also the light!
And so I went with confidence to the synagogue where the beginning of Bereshit was read, including: Then God said, "Let there be light" and there was light! For a moment I felt that the self-evident is not always so self-evident!
Next Shabbat: the story of Noah. Before the outbreak of the flood, Noah was instructed by G-d to go into the Ark. And when it was dry outside he had to leave that Ark again.
Why, the question is asked, should he be ordered to leave the Ark? It was dry anyway! The answer contains an important life lesson. In the Ark there was an atmosphere of real Shalom, similar to the period after the arrival of the Moshiach, so he did not consider leaving the Ark. Why go into the world with all its worries and misery?
But G-d clearly pointed out that isolation from society is wrong. In that world with all its trials, we have the task to serve Him by making a contribution to the society surrounding us, even if closing off would be more pleasant for us personally. So, no Jewish monasteries!
But before the flood began, Noah was instructed to just enter the Ark and shut himself off from that world. Without wanting to compare corona with the Flood, there are times when we, you and I, have to be right in the middle of the world to be ready for others. But there are also periods when we are temporarily not allowed to go outside, social distance. How long do we have to stay in? We do not know.
But just as Noah did not protest and stayed in the Ark when he was required to do so, so too we must stay in, even if we find it difficult. It is too dangerous outside. We should not play with health. This coming Shabbat this will be emphasized extra in all shuls in the world. Noah Had to Enter the Ark: The First Global Lockdown!

EJA calls on Split mayor to condemn antisemitism and adopt IHRA definition

In an open letter to the media in Croatia, the EJA called on the newly elected leaders of the city of Split - Mayor Ivica Puljko and his deputy Bojan Ivosevic – both of whom recently used anti-semitic references during their election campaign, to adopt the IHRA definition of antisemitism in order to draw a line under the incident.
Our Chairman Rabbi Margolin wrote "At a time of growing anti-Semitism in Europe, it is concerning that in the second largest city of an EU member state two people who made anti-Semitic outbursts or pro-Nazi excesses are elected to two leading positions," the letter said.
"We welcome the courageous and quick condemnation of such behavior sent by the Prime Minister of the Republic of Croatia Andrej Plenković, as well as the condemnation of Deputy Prime Minister Davor Božinović both (Puljko and Ivošević) on election night…in many cases, such behavior would result in the immediate withdrawal of that person from public life… the European Jewish Association believes that the adoption of the IHRA definition of anti- Semitism in Split would be appropriate to draw a line under this incident."

Sites where Germans killed Jews are dedicated in Poland

The Polish witnesses of the German crime in Wojslawice lived for decades with the memories of their Jewish neighbors executed in 1942. They remembered a meadow that flowed with blood, a child who cried out for water from underneath a pile of bodies, arms and legs that still moved days after the execution.
 

In the years that followed, those who had seen the crime shared their knowledge with their children, warning them to stay away from the spot behind the Orthodox church where some 60 Jews, among them 20 children, were murdered on that October day.
“When I was a young boy I was running around these meadows but the elders were saying: ‘please do not run there because there are buried people, buried Jews,’” said Marian Lackowski, a retired police officer whose late mother witnessed the execution in the small town in eastern Poland.
Born after the war, Lackowski has devoted years to ensuring that the victims receive a dignified burial, a mission he finally fulfilled Thursday as he gathered with Jewish and Christian clergy, the mayor, schoolchildren and other members of the town.
Beginning at the town hall, the group walked solemnly down a hill to the execution site, their silence broken only by roosters and barking dogs. After they arrived at the spot, church bells rang out from the town’s Catholic church and a trumpet called at noon. Jewish and Christian prayers were recited and mourners lit candles and placed stones in the Jewish tradition at a new memorial erected over the bones. “May their souls have a share in eternal life,” it reads.
The mass grave site in Wojslawice is tragically not unique. During the German occupation of Poland during World War II, the Germans imprisoned Jews in ghettoes and murdered them in death camps including Treblinka, Belzec and Sobibor. But they also shot them in fields and forests near their homes, leaving behind mass graves across Poland, many of which have only come to light in recent years.
 Read More:
https://www.ynetnews.com/article/bkrav99ry
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