Jewish group seeks to ban Israeli auction of Nazi memorabilia

December 23, 2021
A prominent European Jewish group on is demanding for Israel to ban an auction offering Nazi memorabilia, which is set to take place in the country.
The European Jewish Association filed a cease and desist letter on Wednesday against the Israeli auction house "Pentagon," which is offering several Holocaust-related items for sale to the highest bidder.

זוג גלויות נאציות שעומדות למכירה, החל מ-50 דולר

Nazi postcards from World War II on sale at the auction
(Photo: Bidspirit)
The auction includes items such as a Jewish passport, Nazi leaflets, Nazi stamps, as well as an Austrian Nazi cigarette box with a relief of an eagle emblem and a swastika, with prices ranging from dozens to hundreds of shekels.
Pentagon’s controversial auction comes weeks after Israel’s court suspended an unrelated auction of a partial tattoo kit billed as having been used on inmates at the Auschwitz death camp, following outcry from Holocaust survivors.
"The State of Israel must enact a law against auctions of Nazi memorabilia,” wrote the head of the EJA, Rabbi Menachem Margolin, in his appeal to both the Justice Ministry and Yad Vashem.
“My association is working with heads of state, ministers and senior members of parliament in EU countries, in order to prevent the cultivation of the Nazi heritage by putting such despicable items for sale at a high price.

סרט בד של עובד במחנה הריכוז דכאו הועמד למכירה

A canvas band of a Dachau concentration camp employee on sale at the auction
(Photo: Bidspirit)
“But shamefully, it seems that in the Jewish state of Israel, there are those who do not mind selling these items to the highest bidder,” wrote Margolin.
He further suggested a legislative outline to "end the despicable phenomenon of making money, while belittling the memory of the Holocaust."

גלויה נדירה של הצורר אדולף היטלר, החל מ-50 דולר

Postcard with Adolf Hitler on it
(Photo: Bidspirit)
The Justice Ministry has yet to provide a response to the EJA’s appeal.

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German antisemitism Czar comments about public kippah wearing are a “surrender to hate” say EU Jewish Heads

“Is this the solution? Will the next advice be for me to cut off my beard? Or change my name?” asks Chief Rabbi Jacobs.
EU Jewish Association (EJA) Chairman Rabbi Menachem Margolin and Head of Governmental relations for the Rabbinical Centre of Europe Chief Rabbi Binyomin Jacobs (Netherlands) today expressed their disappointment and alarm at comments made by Germany’s respected antisemitism co-ordinatior, Dr Felix Klein, where he said that he wouldn’t advise Jews to wear Kippot (skullcaps) in some parts of the country.

The heads, representing hundreds of communities across Europe, said the comments, however well-intended towards the safety of Jews in Germany amounted to a policy of a surrender towards hate.
In a statement EJA head Rabbi Margolin said,
“It is with disappointment and alarm that I read the comments of Dr. Felix Klein. It is clear that through his work he has put the safety and welfare of the Jewish Community in Germany first, but his latest comments are a surrender to hate.
Jews cannot surrender to those who despise us. We do not alter who we are to placate the basest instincts of humanity. Dr Klein’s solution appears to be hide everything that is Jewish and then there is no antisemitism. This is a dangerous position to adopt and the EJA repudiates it in the strongest possible terms.”
Chief Rabbi Jacobs added:
“Dr Klein rightly points out the problem of antisemitism in Germany, but his well meant advice is not, to my humble opinion, the solution at all. What is next? Should I shave off my beard? Change my name? This is the road where his comments lead to. My own parents had to hide during the Nazi period. I simply refuse to hide today, nor should anyone, least of all the man tasked with fighting antisemitism in Germany, be asking us to do just that.”
Read more in dutch HERE

#NotOnMyWatch: EJA Annual Campaign for the International Holocaust Remembrance Day 2019

The response to our Holocaust Memorial Day Campaign was humbling. The message of memory and vigilance resonated across the political and civic society spectrum. We take the opportunity to share with you an album with the many messages of support for European Jewry and condolences in remembrance, and thank all of those who took part.


To see all the picture from our campaign go to : https://www.ejassociation.eu/events/notonmywatch-eja-annual-campaign-for-the-international-holocaust-remembrance-day-2019/

Coronavirus heavily impacts French Jewish community, ZAKA buries victims

Rabbi Menachem Mendel Peretz, head of ZAKA France, alerted the Jewish community, saying that "we are counting bodies, and you are still debating the quarantine measures."

As of Wednesday night, France reported that 11,539 people were hospitalized after testing positive for coronavirus and 1,331 people  died from the virus, including some Jewish people.On social media, including many Facebook groups, a list of French Jews infected with the coronavirus was published and is being updated almost daily, people urging the community to pray and read tehillim for them.

In a recent statement, ZAKA claimed that many victims from the coronavirus in France are Jewish and that the organization's volunteers are burring Jewish victims every day. Rabbi Menachem Mendel Peretz, head of ZAKA France, alerted the Jewish community, saying that "we are counting bodies, and you are still debating the quarantine measures."

"We are in difficult times, we have a very hard job as we take care every day of the Jews who died as a result of the virus," he added. "It is very difficult to describe the situation with what we face here every day."
Rabbi Peretz said that important Rabbis from the community are among the victims."Last Saturday, Rabbi Touboul, head of the Beit Hanna and Chaya Mushka schools in Paris, some of the largest Chabad schools for girls in Europe, died suddenly," he said.
"We worked to fulfill Rabbi Touboul's will to be buried in Israel. We were able to reach an agreement with the Israeli Ministry of Health, we received very strict instructions on how to treat the deceased according to Jewish law and the Health Ministry guidelines in order to bury him in Israel."

Rabbi Touboul was buried on Tuesday at the Mount of Olives Cemetery in Jerusalem.
ZAKA's French head also added that tonight, a French aircraft will land at Ben Gurion Airport, carrying three coffins with the bodies of Jews who died in France from the coronavirus to be buried in Israel.
Among them will be Rabbi Hamou, a major rabbi and community leader of the Mekor Chaim community in Paris, who fought for his life for about a week in the hospital.
In the statement ZAKA begs the Jewish community in France, in Israel, and around the world, to stay home.
"Please, for your own benefit and for your families, apply the Ministry of Health guidelines to stay home, to stay alive,"  ZAKA said.
Actualité Juive, a major Jewish newspaper in France, asked in a recent report if the Jewish community is over-represented among those infected with the coronavirus in the country.
"There was, without any doubt, a certain skepticism in the community," recognized the Chief Rabbi of France Haïm Korsia. "At first, people may have thought that the risk could not exist in their immediate family," he added.
But today, the Jewish community has realized the emergency of the situation and the importance of staying at home, according to Actualité Juive.

The article was published on the JPost

Simcha Shel Mitzvah, Words by Rabbi Margolin

This week I spent a lot of time going to events marking the Shoah in Brussels. They were, rightly and fittingly, solemn occasions. But here’s the thing: at every event, I found my fellow Jews talking together, smiling, sharing stories and there was even the odd joke or two.
Even at this darkest of commemorations, there was life and a celebration of the deep bond between us that transcends the shared pain and history. And it stood in stark contrast to the others present who were sombre faced and bore the weight of history in a very different way.
It seemed to me that the reminder to stay positive and rejoice in your Judaism that I tried to leave you with last week needn’t have been said, as it was clearly and demonstrably in evidence.
Because when you think of it, and you delve a bit deeper into our faith, the reason becomes clear: Joy (Simcha), is our central artery, feeding our heart and mind and driving us forward.
Moses after leading us through trying times, through hardship, rebellion and our complaining, understood us well when he said that it is our capacity for joy that gives the Jewish People the strength to endure.
Explaining to a non-Jew our holidays often ends with the cliché “they tried to kill us, let’s eat”, but this throwaway comment masks a more fundamental truth.
Let’s pick a holiday out at random…Sukkot for instance.
On Sukkot we leave the security and comfort of our houses and live in a shack exposed to the wind, the cold and the rain. Yet we call it zeman simchatenu, “our season of joy”.
Try another: Purim.
On the face of it a deeply depressing story, and yet we overcame, and boy, do we celebrate!
Time and time again, throughout our texts, we are enjoined to celebrate life, to rejoice.
Now either we are a bunch of deeply weird people who seem to thrive on adversity, orsomething deeper is going on here. You don’t need to guess what side I’m going to lean on. But let’s dwell on the ‘weird’ idea for a minute.
The founder of the Chassidic movement was once asked: "Why is it that Chassidim burst into song and dance at the slightest provocation? Is this the behaviour of a healthy, sane individual?"
The Baal Shem Tov responded with a story about a deaf man coming across a group of townspeople dancing to a musician that he hadn’t seen, and he thought they had gone mad.
The point is, without the context, such expressions of joy can appear disconcerting or perplexing.
Our context runs deep. We are commanded to Love the Lord our G-d with all our heart and all our soul and all our might. Moses as we touched upon earlier put Joy at the heart of Judaism (even as he was reading out the curses), and our Mitzvot? Well, the concept of simcha shel mitzvah, the "joy of a mitzvah," has always been part and parcel of Jewish teachings.
Rabbi Lord Sachs, as eloquent as always, once told a story that toward the end of his life, having been deaf for twenty years, Beethoven composed one of the greatest pieces of music ever written, his Ninth Symphony. It became the West’s first choral symphony. The words he set to music were Schiller’s Ode to Joy.
Now, Ode to Joy, as any Europhiles reading this will know, is the anthem for the European Union. And Rabbi Sachs story came to mind as I was looking at the European flag at one of the events.
Because looking around the room, looking at my fellow Jews smiling, living, rejoicing in their Judaism at this tragic commemoration, and contrasting it with the others present, underlined to me not only the context I was just talking about, but how each of us, each Jew, has, as Rabbi Sachs alluded to, their own ‘ode to Joy’ within them, an ode that to those who are deaf to it might indeed appear odd, but to us comes not as second nature, but instead as the primary essence of our being.
Rabbi Menachem Mendel of Lubavitch wrote that "The Baal Shem Tov wiped away tears from the Jewish people. He worked hard to ensure that every Jew would be happy simply because he is a Jew.”
There’s still a lot more work to be done on this by all of us, but looking around the room at those various events, it was clear to me that the joy of being a Jew remains the ‘perfect defeat’ of the Holocaust, and a reminder, if one were needed, of what a beautiful thing it is to be Jewish.
We must always continue to go out with Joy.

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