Fussballclub Chelsea mit Preis gegen Antisemitismus geehrt

November 25, 2021

Der Londoner Fussballverein Chelsea FC ist mit dem diesjährigen King David Award gegen Antisemitismus ausgezeichnet worden. Der Club erhielt den Preis bereits am Dienstagabend im Vorfeld des Champions League Spiels gegen Juventus Turin im Londoner Stadion Stamford Bridge, wie die European Jewish Association (EJA) am Mittwoch mitteilte.
Massgeblich für die Auszeichnung war demnach die Kampagne „Nein zu Antisemitismus“, mit der der Verein seit 2018 für ein besseres Bewusstsein für Antisemitismus bei Spielern, Mitarbeitern und Fans beitrage. Das beinhalte auch die Zusammenarbeit mit internationalen und nationalen jüdischen Organisationen. Die Initiative geht auf den Clubeigentümer, den russisch-jüdischen Oligarchen Roman Abramowitsch, zurück.
Oberrabbiner Benjamin Jacobs, Oberrabbiner in den Niederlanden und Vorsitzender des Ausschusses zur Bekämpfung des Antisemitismus bei der European Jewish Association, sagte: „Das Chelsea-Modell sollte überall nachgeahmt werden. Wir wollen Ihnen Danke sagen. König David ist ein jüdischer Held. Chelsea ist jetzt ein Held für die jüdische Gemeinschaft. Wir sind stolz und erfreut, den König-David-Preis für das Jahr 2021 an den Fussballverein Chelsea zu verleihen, und wir danken Ihnen von ganzem Herzen für alles, was Sie getan haben.“
Die schlimmsten Beispiele antisemitischer Hetze fänden sich nicht selten in Fussballstadien, erklärte der EJA-Vorsitzende, Rabbi Menachem Margolin. Dagegen gehe Chelsea anders als viele andere jedoch aktiv vor. „Es ist wirklich beeindruckend, nicht nur die grosse Mühe zu sehen, die der Verein hier investiert, sondern auch den aufrichtigen Einsatz dafür, zuzuhören, zu handeln und so einen Unterschied zu machen“, so Margolin. Chelsea sei damit ein Vorbild „nicht nur für andere Fussballclubs, sondern für alle“.
https://www.audiatur-online.ch/2021/11/24/fussballclub-chelsea-mit-preis-gegen-antisemitismus-geehrt/

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COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
 
Mr cohen from Schin op Geul
 
The world is turned upside down. The UK in isolation. My grandson, who lives in London but is studying at a Talmud College in Israel, will join us soon. He had flown from Israel to London for a week to attend his older brother’s wedding, but now cannot go back. And so he travelled to Calais last night via Dover, is now in Belgium and will come here immediately in the hope / expectation that he can still fly to Israel from the Netherlands.
 
Incidentally, he has been tested for corona and according to the test he is in possession of a very large number of antibodies and we do not have to worry about contamination, although we will of course observe the 1½ meters.
 
We have made it through Hanukkah quite well, but uncertainties are starting to gnaw more and more and so the limitations of human ability are becoming increasingly visible. But in the meantime, that ‘other’ older virus is also spreading: in the ND, the Nederlands Dagblad I am quoted:
Chief Rabbi Jacobs: ‘Prohibition of kosher slaughter has been a precursor to the persecution of the Jews throughout the centuries’. ‘Naturally we want to contribute to the welfare of animals,’ emphasizes Chief Rabbi Binyomin Jacobs. ‘Well-being is not only about slaughter, but also about everything before that: the stables, transport. The focus is now on one point: slaughter. I would like to sit with the PvdD, but then for the total well-being. ‘ Jacobs is moved by the ruling of the European Court. “If they’re really concerned about animal welfare, let them bring up animal cruelty and sadism in slaughterhouses and the large meat industry.”The Chief Rabbi sees the will to ban kosher slaughter as a sign of rising anti-Semitism. ‘The first ban that Hitler issued in the Netherlands was that of kosher slaughter. It is absolutely not the case that I accuse the people who are now advocating a ban with anti-Semitism. But the phenomenon has always been a precursor to the rising persecution of the Jews. That worries me very much. ‘ ‘Animal welfare is very high on the Jewish standard’, he continues. ‘Kosher slaughter is precisely about the welfare of the animals. And even if the animal is stunned, ie paralyzed, no one knows whether the animal suffers when it is cut into pieces. Science does not clarify this. ‘ Jacobs foresees major consequences if the Netherlands, like Flanders, imposes a ban on kosher slaughter without anesthesia. ‘Then we can’t eat meat anymore. Or we have to import it. It would be more consistent if the Party for the Animals advocated a general ban on meat. Then I would become a vegetarian. ‘ According to him, the consequences are even more far-reaching: ‘Orthodox Jewish people will leave the Netherlands. And Orthodox Jewish life is already so sparse. They are the core of the Jewish community. If it disappears, the periphery of the Jewish community will also disappear. ‘ The European Court of Justice partly relies on science for its judgment. However, according to Jacobs, this is not unambiguous. A ban on ritual slaughter is drastic for the Jewish community. “It’s an erosion of the faith community.”
 
And in the RD, the Reformatorisch Dagblad, Rabbi v.d. Camp words to that effect and elsewhere I also saw that Lowenstein expressed the same concern. It is nice that it is precisely through an attack on a religious aspect of Judaism that something very unique becomes visible, something to which I was drawn to the attention of, among other things, a non-Jewish employee at the EO. I was at the EO a few days ago to record a podcast for the Jewish Broadcasting Company. Afterwards you talk a little longer. If a member of one of the PKN municipalities no longer sees the faith, he deregisters and is therefore no longer Protestant. But the Jew always remains a Jew, he explained to me! I remember a certain Mr Cohen from Schin op Geul. He was an atheist, anti-Zionist, vehemently against Israeli politics and wanted nothing to do with Judaism. Of course, he did not want to speak to me, he explained to me in an impassioned speech of at least half an hour. But when some years later the local pastor asked him to give a lecture to his church about Israel’s special position in the Middle East and so he was actually asked to defend Israel’s politics and for the unassailable union between Jews and the holy Land, he called me and asked to help him prepare for his talk.
 
And we see the same thing now. Because also Jews who really do not attach any importance to kosher food and certainly not to kosher meat, for whom kosher slaughter has no value and who will not be harmed by any means if there is a ban on kosher slaughter, stand hand in hand with me in the fight against the ruling of the European Court. Why? Because they too feel that it is not primary here that this is not primarily about animal welfare, but about the survival of the Jewish Community in Europe. But does the unbelieving Jew (if any) then need the survival of religious Judaism? And then I just quote that non-Jewish employee of the EO: being a Jew goes deeper than just faith and is certainly not linked at all to membership of the Jewish community.
 
I think that Mr Cohen from Schin op Geul is an exemplary example of this.

 

Head of European Jewish Association: We're not wanted here

As ban on kosher slaughter takes hold in most of Belgium, Rabbi Menachem Margolin wants that legislation in some countries on the continent are making Jews feel like second class citizens
The latest ban on kosher slaughter in Europe is just another restriction placed on the continent’s Jews and adds to the sense that the community is not wanted, says the head of the European Jewish Association (EJA).
“This is a true tragedy for the entire Jewish community,” says Rabbi Menachem Margolin, regarding the recent prohibition of kosher slaughter in the Wallonia region of Belgium
The Wallonia ban joins a prohibition on kosher slaughter in the northern Flanders region of Belgium, making the Jewish ritual effectively illegal in two thirds of the country, where more than 40,000 Jews reside.
The rabbi, himself a Belgian citizen, sees growing restrictions and limitations on the rights of the European Jewish communities all over
the continent, and does not accept the humanitarian reasons legislators cling to in explaining the ban on kosher slaughter.
“Hunting for fun and sport is still allowed in Belgium,” Margolin tells Ynet. “More animals are killed by hunting across Belgium than by kosher slaughter, not to mention the problemetic conditions of regular slaughter, which are allowed throughout the country.
“From the way the animals are transported to the food they eat and the conditions they live in, there are endless problems regarding the treatment of animals in Belgium. Jewish people care for the animals, and kosher slaughter is much more humane then any other forms of slaughter.”
Although anti-Semitism in Europe is on the rise, Margolin doesn’t see it as the reason for the new law; instead he blames political lobbyists.
“The real tragedy is the fact that the politicians who were so moved by the animal rights lobbyists ignored the pleas of the Jewish community, and this kind of law makes the entire Jewish population of the country feel unwelcome.”

A kosher restaurant in Antwerp, Belgium (Photo: AP)
A kosher restaurant in Antwerp, Belgium (photo: AP)
The rabbi says that the new legislation makes Jews feel unwanted in Europe.
“The main issue is not the meat itself – we can eat fish and pasta if we want – it’s whether we feel safe and wanted, it’s whether we need to find another place to live,” he says.
“Some of the countries in Europe, whether on purpose or not, give their local Jewish communities the feeling they’re not wanted in their own country, like they’re second-class citizens, like they have less rights than other citizens. This is indeed a tragedy.”
But, Margolin says, European Jews cannot surrender in the battle for their religious rights.
“We need to work very hard, and even now, we’re not giving up,” he says. “We successfully prevented the ban on kosher slaughter and circumcision in Holland, Poland and other countries, I’m sure this time we’ll succeed as well.”
Margolin is also doubtful that the changes in law will push members of the Jewish communtiy to move to Israel.
“People don’t usually want to move unless they have a noose around their neck,” he says.
The article was published on Ynet News

Special Briefing on the latest developments in the war against Hamas; Genocide accusations

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Greece Golden Dawn: Neo-Nazi leaders guilty of running crime gang

After a trial lasting more than five years, the leadership of Greece’s neo-Nazi party has been convicted of running a criminal organisation.
Big crowds gathered outside the court in Athens as the judges gave verdicts on 68 defendants.
Golden Dawn secured 18 MPs in 2012, as Greeks were battered by a financial crisis.
The criminal inquiry into the party began with the murder of an anti-fascist musician in 2013.
Leader Nikos Michaloliakos and six colleagues were convicted of heading a criminal group. Supporter Giorgos Roupakias was found guilty of murdering an anti-racist musician and 15 others were convicted of conspiracy in the case.
Some 2,000 police were deployed around Athens Appeals Court as thousands of protesters demanded long jail terms, carrying banners that read “fear will not win” and “Nazis in prison”, Greek media reported.
Tear gas was fired into the crowd as some of the protesters clashed with police and threw petrol bombs.
People gather outside the Athens courthouse, as they wait for the verdict of the trial of the ultra-right party Golden Dawn (Chrysi Avgi), in Athens
Eleven of the defendants were in the court when the verdict was read out, along with 50 attorneys and 50 journalists.
Greek President Katerina Sakellaropoulou said the verdict was an important day for democracy and proof that Greek institutions were able to “fend off any attempt to undermine them”.
Hundreds of witnesses gave evidence in the trial, which was delayed this year by the Covid-19 pandemic.
Who was on trial?
At the centre of the trial are Golden Dawn leader Nikos Michaloliakos and 18 ex-MPs who were elected in 2012 when the neo-Nazi party came third in national elections on an anti-immigrant, nationalist platform. Golden Dawn no longer has any MPs in parliament.
After they won almost 7% of the vote in May 2012, emboldened supporters attacked political opponents and migrants.
Golden Dawn supporter Giorgos Roupakias had already confessed to the murder of rapper Pavlos Fyssas. The musician was chased down by thugs and stabbed in Piraeus in September 2013.
As the verdict was delivered, Fyssas’s mother Magda cried out, “My Pavlos defeated them alone!”.
What were the verdicts?
The key verdict on Wednesday was that Golden Dawn – Chrysi Avgi in Greek – was a criminal group. Its leadership was found guilty of running it.
They included Michaloliakos and six former MPs – Ilias Kasidiaris, Ioannis Lagos, Christos Pappas, Artemis Matthaiopoulos, Ilias Panagiotaros and Giorgos Germenis. The other ex-MPs were found guilty of joining a criminal organisation.
Magda Fyssa, mother of anti-fascist rapper Pavlos Fyssas, who was murdered in 2013 by a member of Golden Dawn, reacts at the announcement of the ultra-right party Golden Dawn’s (Chrysi Avgi) verdict.
The three judges, led by Maria Lepeniotou, were due to deliver sentencing later.
As well as the fatal stabbing of Pavlos Fyssas, defendants in the trial were also convicted of other violent attacks on migrants and left-wing political opponents.
Photo dated on June 24, 2012 of Pavlos Fyssas. The 34-year-old was fatally stabbed in the working-class Athens district of Keratsini early on September 18, 2013
Five Golden Dawn members were convicted of the attempted murders of Egyptian fishermen and four of the attempted murder of communist activists in the PAME union.
As the Golden Dawn leaders were convicted, very few inside the room applauded but outside thousands began to celebrate.
I felt very satisfied, of course. Because I knew the facts revealed during those five and a half years, and I was always optimistic.
From 2010, Golden Dawn had managed to poison the Greek political system and democratic institutions, securing contacts with the army, the police, the judiciary and the Church.
It is an excellent verdict.
Short presentational grey line
Who is their leader?
Nikos Michaloliakos founded the movement in the mid-1980s and was admirer of Nazism and a Holocaust denier, giving the Hitler salute at party rallies.
But he had always denied any knowledge of the Pavlos Fyssas murder. When police raided his home in 2013, they found weapons and ammunition.
Golden Dawn officially denied being a neo-Nazi movement, but its badge closely resembled a swastika, some senior members praised Adolf Hitler, and the clothing of choice at anti-immigrant protests was black T-shirts and combat trousers.
Witnesses told the trial that members were trained to handle weapons and used Nazi symbols.
Greece’s Golden Dawn: ‘Don’t say a word or I’ll burn you alive’
Jail fails to deter Greek far right
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Last December, chief prosecutor Adamantia Economou prompted uproar, with a call for the party officials to be cleared, arguing there was no evidence they had any part in planning or carrying out the series of attacks.
How has Greece reacted
There has been disgust at Golden Dawn across the political spectrum in Greece.
Prime Minister Kyriakos Mitsotakis said he would not normally comment on court decisions but said the Greek republic had first expelled Golden Dawn from parliament and now Greece’s independent judiciary had acted too. “Democracy won today. It is up to us that it wins every day,” he said.
The verdict was praised as “just” and “historic” by Prokopis Pavlopoulos, who was president of Greece until earlier this year.
Centre-left political leader Fofi Gennimata said the decision sent a strong message to Europe that “fascism has no place in our lives”.
Nils Muiznieks of Amnesty International also said the trial sent a clear message: that “violent and racist criminal activity – whether perpetrated by individuals on the street or members of parliament – will not go unpunished”.
Meanwhile, the Jewish cemetery in Athens was daubed this week with anti-Semitic graffiti and Nazi slogans, prompting condemnation from Greek ministers and the Jewish community.
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