Far-right going mainstream in Europe

April 4, 2018

ZAGREB: Hungary’s prime minister declares that the “color” of Europeans should not mix with that of Africans and Arabs. His Polish counterpart claims Jews took part in their own destruction in the Holocaust. And the Croatian president has thanked Argentina for welcoming notorious pro-Nazi war criminals after World War II.Ever since World War II, such views were taboo in Europe, confined to the far-right fringes. Today they are openly expressed by mainstream political leaders in parts of Central and Eastern Europe, part of a global populist surge in the face of globalization and mass migration.
“There is something broader going on in the region which has produced a patriotic, nativist, conservative discourse through which far-right ideas managed to become mainstream,” said Tom Junes, a historian and a
researcher with the Human and Social Studies Foundation in Sofia, Bulgaria.
In many places, the shift to the right has included the rehabilitation of Nazi collaborators, often fighters or groups celebrated as anti-communists or defenders of national liberation. In Hungary and Poland, governments are also eroding the independence of courts and media, leading human rights groups to warn that democracy is threatened in parts of a region that threw off Moscow-backed dictatorships in 1989.
Some analysts say Russia is covertly helping extremist groups in order to destabilize Western liberal democracies. While that claim is difficult to prove with concrete evidence, it is clear that the growth of radical groups has pushed moderate conservative parties to veer to the right to hold onto votes.
That’s the case in Hungary, where Prime Minister Viktor Orban and his Fidesz party – the front-runner in the April 8 elections – have drawn voters with an increasingly strident anti-migrant campaign. Casting himself as the savior of a white Christian Europe being overrun by hordes of Muslims and Africans, Orban has insisted that Hungarians don’t want their “own color, traditions and national culture to be mixed by others.”
Orban, who is friendly with Russian President Vladimir Putin, was also the first European leader to endorse Donald Trump in the 2016 U.S. presidential race. In 2015, he erected razor wire at Hungary’s borders to stop migrants from crossing and has since been warning in apocalyptic terms that the West faces racial and civilizational suicide if the migration continues. Orban has also been obsessed with demonizing the financier and philanthropist George Soros, falsely portraying the Hungarian-born Holocaust survivor as an advocate of uncontrolled immigration into Europe. In what critics denounce as a state-sponsored conspiracy theory with anti-Semitic overtones, the Hungarian government spent $48.5 million on anti-Soros ads in 2017, according to data compiled by investigative news site atlatszo.hu.
In a recent speech, Orban denounced Soros in language that echoed anti-Judaic cliches of the 20th century. He said Hungary’s foes “do not believe in work, but speculate with money; they have no homeland, but feel that the whole world is theirs.”
In nearby Poland, xenophobic language is also on the rise. When nationalists held a large Independence Day march in November, when some carried banners calling for a “White Europe” and “Clean Blood,” the interior minister called it a “beautiful sight.” Poland’s government has also been embroiled in a bitter dispute with Israel and Jewish organizations over a law that would criminalize blaming Poland for Germany’s Holocaust crimes.
With tensions running high in February, Prime Minister Mateusz Morawiecki listed “Jewish perpetrators” as among those who were responsible for the Holocaust. He also visited the Munich grave of an underground Polish resistance group that had collaborated with the Nazis.
In the same vein, an official tapped to create a major new history museum has condemned the postwar tribunals in Nuremberg, Germany, where top Nazis were judged, as “the greatest judicial farce in the history of Europe.” Arkadiusz Karbowiak said the Nuremberg trials were only “possible because of the serious role of Jews” in their organization and called them “the place where the official religion of the Holocaust was created.”
Across the region, Muslims, Roma, Jews and other minorities have expressed anxiety about the future. But nationalists insist they aren’t promoting hate. They claim they’re defending their national sovereignty and Christian way of life against globalization and the large-scale influx of migrants who don’t assimilate.
The Balkans, bloodied by ethnic warfare in the 1990s, are also seeing a rise of nationalism, particularly in Serbia and Croatia. Political analysts there believe Russian propaganda is spurring old ethnic resentments.
Croatia has steadily drifted to the right since joining the EU in 2013. Some officials there have denied the Holocaust or reappraised Croatia’s ultranationalist, pro-Nazi Ustasha regime, which killed tens of thousands of Jews, Serbs, Roma and anti-fascist Croats in wartime prison camps. In a recent visit to Argentina, President Kolinda Grabar-Kitarovic thanked the country for providing postwar refuge to Croats who had belonged to the Ustasha regime.
The world’s top Nazi hunter, Efraim Zuroff of the Wiesenthal center, called her statement “a horrific insult to victims.” Grabar-Kitarovic later said she had not meant to glorify a totalitarian regime.
In Bulgaria, which holds the EU’s rotating presidency, the government includes a far-right alliance, the United Patriots, whose members have given Nazi salutes and slurred minorities. Deputy Prime Minister Valeri Simeonov has called Roma “ferocious humanoids” whose women “have the instincts of street dogs.”
Junes, the Sofia-based researcher, said that even though hate crimes are on the rise in Bulgaria, the problem has raised little concern in the West because the country keeps its public debt in check and is not challenging the fundamental Western consensus, unlike Poland and Hungary.
While populist and far-right groups are also growing in parts of Western Europe, countries like Poland and Hungary are proving more vulnerable
to the same challenges, said Peter Kreko, director of Political Capital Institute, a Budapest-based think tank.
“In younger, weaker, more fragile democracies,” he said, “right-wing populism is more dangerous because it can weaken and even demolish the democratic institutions.”
The article was published on The Daily Star

Additional Articles

בכיר ביוטיוב: "מנסים להקשות על פרסום שנאה והסתה"

משלחת של כ-100 שרים, חברי פרלמנט, סנאטורים ודיפלומטים מרחבי אירופה התכנסה בגיא ההריגה בבאבי יאר באוקראינה – מקום הרצחם של יותר מ-30,000 יהודים על ידי הנאצים ומשתפי פעולה בזמן השואה. המחוקקים וקובעי המדיניות האירופאים נענו להזמנת איגוד הארגונים היהודיים באירופה EJA והגיעו לבירת אוקראינה ערב יום השואה הבינלאומי והאתגרים הגיאופוליטיים. מנהל המדיניות הציבורית של יוטיוב, באירופה, מרקו פנצ’יני, סקר בפניי באי הכנס את האסטרטגיה של החברה למאבק בשיח שנאה והסתה.
קודם לביקור בגיא ההריגה בבאבי יאר, התכנסו המחוקקים האירופים לכינוס מיוחד שיזם יו”ר ה-‘EJA הרב מנחם מרגולין ודנו בדרכים אופרטיביות ואפקטיביות למאבק באנטישמיות הגוברת ברחבי היבשת – הן במערכות החינוך הפורמליות, הן ברשתות החברתיות.
במהלך הוועידה, הוחלט על הקמתן של קבוצות עבודה פרלמנטריות ייעודיות למאבק באנטישמיות שיוקמו בבתי מחוקקים ברחבי היבשת ויפעלו לגיבוש ותיאום חקיקה וקווים מנחים למאבק באנטישמיות ובניסיונות הכחשה וטיוח של השואה.
הרב מנחם מרגולין יו”ר איגוד הקהילות היהודיות ומרכז רבני אירופה: “כדי לחסן את העולם מהמגיפה הנוראה של האנטישמיות, כדי להגן על הילדים של כולנו משנאת האחר, אי אפשר עוד להשאיר את לימוד השואה כנושא וולונטרי או כשיעור אחד או שניים בלימודי היסטוריה. לימוד השואה ולקחיה חייב להיות נדבך מרכזי בהקניית כישורי החיים של הדור הצעיר – בבתי הספר, כמו גם באוניברסיטאות וזה צריך להיות מעוגן בחקיקה מחייבת ולא כהמלצה בלבד”.

הרב מנחם מרגולין, יו”ר איגוד הארגונים היהודים באירופה (EJA) • קרדיט: יוסי זליגר
עוד אמר הרב מרגולין: “לא מספיק יום בלוח השנה. אין די בטקסים. אפילו לא בהכרזות של פוליטיקאים. כדי לחסן את העולם מהמגיפה הנוראה של האנטישמיות, כדי להגן על הילדים של כולנו משנאת האחר, עלינו להשכיל ולהבין שלימוד השואה ולקחיה לא יכול להישאר כלימוד פרק אחד או שניים בשיעורי ההיסטוריה. לימוד השואה ולקחיה חייב להיות נדבך מרכזי בהקניית כישורי החיים של הדור הצעיר – בבית הספר, כמו גם באוניברסיטאות. זה חשוב לאירופה ולעולם לא פחות משזה חשוב לעם היהודי או לכל לאום או מגזר או מגדר באוכלוסייה כזאת או אחרת”.
בכינוס השתתפו רבנים רבים מאירופה, הרב משה ראובן אסמן רבה של אוקראינה, והרב בנימין יעקובס הרב הראשי להולנד וחבר נשיאות מרכז רבני אירופה.
גם רבה של אומן הרב יעקב ג’אן השתתף במשלחת רבנים ודיפלומטים אירופאים לבאבי יאר, לציון יום השואה הבינלאומי, האירוע נערך בשיתוף הפדרציה היהודית באוקראינה בראשותו של היו”ר הרב מאיר סטמבלר.

הרב מנחם מרגולין, יו”ר איגוד הקהילות היהודיות ומרכז רבני אירופה, הרב בנימין יעקובס רבה של אולנד, הרב משה ראובן אסטמן רבה של אוקראינה עם רבה של אומן הרב יעקב ג’אן

נשיא הפרלמנט של אוקראינה, רוסלן סטפנצ’וק ציין כי: “אוקראינה היא המדינה עם הכמות הרביעית הגבוהה ביותר בעולם של חסידי אומות עולם. הפרלמנט האוקראיני אימץ לאחרונה חוק למלחמה באנטישמיות והנצחת השואה במדינה. זיכרון, מחקר והנצחה, הם הדרכים היחידות להילחם באנטישמיות”, אמר. “הזוועות קרו כולן כי אנשים שתקו כתוצאה מפחד, אדישות ואגואיזם – ועלינו לחנך את דור העתיד כדי שינהג אחרת”.
ג’ואל מרגי, נשיא הקונסיסטואר של יהודי פריז, הקהילה היהודית הגדולה באירופה, שיתף את החששות של הקהילה היהודית בצרפת ערב יום השואה הבינלאומי: “סטטיסטיקה שנתית מראה שמספר התקריות האנטישמיות בשנת 2021 גדל בצרפת בהשוואה לשנת 2020. במיוחד עלייה באלימות. יש עלייה של קיצוניות בצרפת, באירופה ובשאר העולם. זה מאוד מדאיג מכיוון שהאנטישמיות הזו מגיעה הן מהימין הקיצוני והן מהשמאל הקיצוני וגם מהאסלאמיזם. במלחמה בשנאה יש להתייחס ספציפית לאנטישמיות. ד”ר מרגי קרא למנות נושא תפקיד האחראי למאבק באנטישמיות בכל מדינה באירופה. “למרבה הצער לעתים קרובות, מדינות ממנות אדם האחראי למלחמה בשנאה. אך יש להתייחס לכל צורה של שנאה אחרת”.
מנהל המדיניות הציבורית של יוטיוב, באירופה, מרקו פנצ’יני, סקר בפניי באי הכנס את האסטרטגיה של החברה למאבק בשיח שנאה והסתה וציין: “מה שאנחנו מנסים לעשות זה להקשות ככל האפשר על פרסום דבריי שנאה והסתה על גבי הפלטפורמה שלנו. בכל פעם שאנחנו מוצאים משהו שמנוגד למדיניות שלנו לגביי שיח שנאה, אנחנו לא רק מסירים אותו אלא גם מזהים את המרכיבים בקטע התוכן הזה והאלגוריתמים שלנו מחפשים תוכן דומה. בנוסף, יש לנו מומחים שיכולים להתמודד עם תוכן כזה גם בהרבה במגוון רחב של שפות שאינן אנגלית”.
הרב מאיר סטמבלר, יו”ר פדרציית הקהילות היהודיות באוקראינה, אמר כי “הקהילות היהודיות במדינה מתחדשות בתמיכה מלאה של השלטונות. קיימת דואליות רבה ביחס לגיבורי האומה שהיו גם אנטישמים ואנחנו מתריעים על כך אבל מבינים שזו אומה שהולכת ונבנית מחדש לאחר 70 שנות קומוניזם וכמי שמתהלך ברחובות קייב עם כל הסממנים של יהודי דתי, אני חייב לציין שבקייב אני מרגיש הרבה יותר בטוח כיהודי מאשר בפריז, בריסל, לונדון או כל בירה אירופית אחרת”.
https://www.bhol.co.il/news/1330699?utm_source=whatsapp&utm_medium=robot

A special message for Shavuot from Chief Rabbi Jacobs.

Shavuot starts on Thursday evening. For those of you lucky enough to understand dutch, we are pleased to share with you this deeply inspiring message from our esteemed EJA Board Member, Chief Rabbi Jacobs from the Netherlands, for those of you that don’t, we had it translated for you. Wishing you all a Blessed and Happy Shavuot Holiday.
Chief Rabbi Binyomin Jacobs shares his vision in these complicated times from the synagogue in Amersfoort.
Judaism has many traditions and laws.
But there is one law that remarkably doesn’t fall under the 613 commands and prohibitions.
It just doesn’t exist and that is the prohibition on being depressed.
What I mean is there are people that see everything darkly. They see everything in a negative way and don’t look for the positives. They always focus on the negative side. So why is there no law against this?
The answer to that question is, being depressed is not a violation but it stands higher (or lower) in a way than a regular law. Because it leads to the biggest of violations.
This perspective looks at everything that can go wrong. It’s like only looking at the negative potential side-effects of medicines and forgeting that the purpose of the medicine is to cure.
Such a way of life is not only one violation but is also the root for a lot of misery in mental health.
And because body and mind are connected, it also has effects on your body.
A negative and depressed attitude is a source of misery, mental and physical.
I wrote a column once about a tightrope walker. A tightrope walker shouldn’t look only upwards and blindly trust in the Eternal that all ‘it will be alright.‘ But equally only to look down into the abyss is not good.
There is a happy medium. A balance between up and down. Otherwise the tightrope walker will never make it to the other side.
In a way we are all tightrope walkers. All the time we need to find a balance between the Eternal and the fact that there is indeed an abyss.
Another point: A man grows up in the jungle. He knows nothing of the civilised world.
His view never got further than the trees and the jungle. His jungle. This man gets lost and arrives in a city.
He looks at everything. He walks around surprised. He walks into the door of a big building into the hallway, walks up the stars and goes unto the balcony. Below him he sees a large room. In that room men and women walking around with face masks on. On the wall he sees tools, saws, drills and more intruments.
In the middle of the hall stands a high long table. On that table lies a white sheet. Under that sheet a human foot stick out. A nod is given, and some men and women start to cut into it.
Blood sprays out and our man from the Jungle passes out. He has never seen something so sadistic. Of course, he ended up in the operating room of a hospital. The person on the table, in the hospital bed, was sick and was being cured by the doctor and the nurses. Our man sees only the painful operation. He does not know the context that that the patient was sick and is being cured by this operation.
Life is like an operation. There is something before and something after. But if we only witness the operation then that’s the only thing we see. What there was before and what comes after, removes itself completely from our vision.
More than ever, today we all feel that we are undergoing an operation.
Is it a punishment? A reward? Meaningful? Meaningless? It’s always good to keep a mirror in front of yourself. But to firmly embed yourself into feelings of guilt, putting yourself into a depressed condition, that should never happen.
We cannot understand life like our man from the Jungle.
Serve G-d with joy. Are we able to do that? Or a better question: can I do that?
A parable is told of 2 strong cool guys (someone like me). Both are standing at the foot of a mountain. Both have an empty burlap sack on their shoulders. The contest can start.
The starting gun is fired and both guys need to, while climbing, fill their sacks with rocks.
After 3 hours they have a same amount of rocks in their sacks. Both climbed to the same height. But one is pale and cannot clime any higher.
The other is singing with joy and walks with big steps. How is this possible? That one is so heavily burdened but the other does not feel it? Both have the same health and strength. Both have the same amount of rocks in their sacks. But the guy that cannot climb a single step further thinks he is carrying kilos of stupid rocks. The more rocks he is collecting, it gets heavier and heavier.
His buddy knows that it is not just rocks. Its precious stones and diamonds. The more diamonds he gets into his sack, the lighter and lighter it gets.
How do I choose to look at all the things that I am enduring in my life?
When I’m speaking to a lot of people as a rabbi, I learn a lot. People are in situations that are heavier than mine. But they take every load as a diamond. I learn from their strength and self-control.
They hold a mirror in front of me.
That is Judaism.
To learn from someone else.
And it’s also Judaism to see the heavy load not as it is.
It’s also Judaism that when you notice an unexpected a shortcoming in someone else, you are aware that it also can be present in you.
If you did not know that this shortcoming was what it is, you would not recognize it in yourself.
And at the same time, alertness.
Alertness of the rise in antisemitism that is far from vanished and vanquished.
Our minister of Justice and Security is also Minister of Worship.
And when I spoke to him about restarting our worship, he warned me about the lone wolf.
Especially during the pandemic. But it is also, alertness to the physical rules that should protect us against that terrible virus.
When we can go to shul, the church or the mosque, we shouldn’t just trust that everything will come from above.
Because when that tightrope walker only looks up, he won’t make it.
On Thursday we start the holiday of Shavuot. The Jewish people stood as one at the foot of the Sinai to receive the 10 commandments, the 613 mitzvot and the Torah in its totality.
They saw G-d. There was something in common and that brought them together. There was unanimity. For division, fights and tensions there was no room.
In this time of Coronavirus, it is not only the Jewish people that have something in common, but the whole of humanity: a common enemy. From it we should liberate ourselves. But it’s an enemy of everyone, without any form of discrimination.
Let us pray that that enemy will be beaten in our days, exterminated and that the unanimity that the virus has made, will stay.
May there be speedily in our days eternal shalom – peace – for the whole of humanity, real peace for everyone.
You can hear the words of Rabbi Jacobs in dutch HERE

Barcelona Chief Rabbi to Jews: Get Out, Go To Israel

“These calls to immigrate, which were made by other Israeli officials as well, were criticized by many European Jewish leaders. Rabbi Menachem Margolin, director of the European Jewish Association, argued that encouraging Jews to leave Europe “severely weakens and damages the Jewish communities that have the right to live securely wherever they are.”

(Israel HaYom- Read More )

Iran vs. Israel. Assessing the global implications

Our EIPA colleagues had a successful emergency special briefing on the following topic: Iran vs. Israel. Assessing the global implications. 

The escalating hostilities between Iran and Israel are sending shockwaves across the globe, as Arab countries join forces to intercept Iranian UAVs and cruise missiles. This unprecedented collaboration represents a seismic shift in regional power dynamics, illuminating a united front against Iran’s belligerent agenda. 

The urgency of this situation cannot be overstated, underscoring the critical necessity for advanced military capabilities and expert analysis to confront these volatile geopolitical complexities head-on. Immediate action is imperative to mitigate the looming threat posed by Iran’s aggressive posture.

Meet our esteemed experts:

  • Jonathan Spyer: A British-Israeli analyst and Director of Research at the Middle East Forum. With extensive experience in Middle Eastern affairs, he serves as the Editor of Middle East Quarterly magazine and contributes as a columnist for The Jerusalem Post.
  • Beni Sabti: An Iran Program Researcher at Tel Aviv University’s Institute for National Security Studies (INSS) and coordinator of the INSS podcast “Voices from Iran”. Born in Iran, Sabti offers unique insights, having served in the IDF and specializing in Iranian culture and media.

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The European Jewish Association is a prominent and influential organisation dedicated to representing, advocating for, and fostering the interests of the Jewish community across Europe. Founded on unity, tolerance, and inclusivity principles, the EJA bridges diverse Jewish communities and European societies.

#BringThemHomeNow #NeverAgainIsNow #NotOnMyWatch

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