EU Parliament President: We’re not doing enough to fight antisemitism

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
“Schoenmaker, houd je bij je leest”, is a Dutch expression, which means “cobbler stick to your trade” And so, as I’m not a medic, I don’t get involved with medical technology. But if someone is dead, then I could and should get involved. And if something takes place between life and death, the dying process, then it seems to me that both the doctor and the rabbi may operate together (in the figurative sense of the word of course). What am I referring to? Organ donations. Not organ donations from a healthy person who donates a kidney to a fellow human being and thereby saves a life. Nor am I talking about donating organs after death, whether that should or should not be done. No, I’m referring to the case of a donor who would normally have been dead, kept alive artificially and now being used as an organ supplier. He is declared brain dead. In the past, a person was dead, alive or dying. We expect respect for life, for death, but also respect for that intermediate phase. I remember nurses in the gerontopsychiatric ward of the Sinai Center. “Mrs Cohen, how are you today? Your children have arrived to visit you.” They spoke fondly to Mrs. Cohen, who was on a ventilator, although perhaps she would have been legal declared brain dead if she had been a donor. But was Mrs. Cohen already dead? Her body still had temperature, her heart was beating, all organ functions were still intact and she was given medication. The donor is considered brain dead, which is a legal terminology. Without this legal assistance the donor would be considered alive! And ‘the operation’ would have bee an illegal and punishable act. Is the public aware that the donor will receive medication during the organ donation procedure? Medication for a dead body? He is given sleeping pills to control blood pressure. To counteract resistance, the donor was initially tied up to the bed, but nowadays muscle relaxants are administered by the anaesthetist. The impression that the donor is actively resisting is dismissed as reflexes! Enough written about organ donations. Another (less morbid?) topic: There is quite a bit of
opposition to kosher slaughter. I will spare you the details. But the cow would still be alive after the kosher slaughter, because there are visible reflexes. I just don't get it: cattle reflexes are signs of life; human donor reflexes are signs of death!? And therefore is my conclusion: when in doubt do without!

The lower house of the Polish parliament is expected to vote this week on a new bill on animal welfare, which includes restrictions on Jewish slaughter and kosher meat exports that could affect many of Europe’s Jewish communities as well as meat prices in Israel.
After the controversy created by the law banning people from accusing Poland of Holocaust atrocities committed by the Nazis, the country’s ruling party has submitted a new bill restricting kosher slaughter and threatening anyone who violates the restrictions with up to four years in prison.
The new restrictions are included in a 48-page general bill on animal welfare, which the lower house of the Polish parliament is expected to vote on this week.
The restrictions include a ban on exporting kosher meat from Poland, which is expected to affect many of Europe’s Jewish communities, as well as meat exports to Israel. Some of Israel’s supermarket chains import and sell kosher meat from Poland, increasing the competition in the Israeli meat market. A drop in meat exports from Poland could lead to a hike in meat prices in Israel.
The bill also seeks to ban slaughter when the animals are in an “unnatural state”—in other words, when the animal isn’t standing on all four feet, making a kosher Jewish slaughter practically impossible. According to European Jewish Association (EJA) Chairman Rabbi Menachem Margolin, “Kashrut laws forbid to apply any pressure on the knife to protect the animal from unnecessary pain. Preventing this pressure is impossible when the animal is standing with its head leaning heavily on the knife.”
Vowing to fight the new bill, Margolin called on the Israeli government to stipulate an amendment of the slaughter law as part of an agreement between the two governments.
“These restrictions on kosher slaughter are in complete contradiction to the principle of freedom of religion of the European Union,” the rabbi said. “The situation in Poland is unacceptable. I call on the government in Poland to avoid enacting this shameful law and to take into account that the Jewish people’s faith in the Polish leadership is deteriorating. I can’t imagine what the next stage will be after the Holocaust law and imposing restrictions on kosher slaughter in the country.
According to Rabbi Margolin, the new restrictions will make it impossible to perform a kosher slaughter in Poland. “There are people who have invested a lot of money in building kosher factories and slaughter houses, and now this shocking law comes along and puts an end to it. There is an unclear desire here to exclusively harm kosher slaughter and limit kosher meat exports. They are failing to explain the logic of the law. Populism and nationalism are skyrocketing and creating wars with the Jews for political purposes.”
The Polish parliament banned kosher slaughter in 2013, but the decision was struck down by the constitutional court. The judges accepted an EJA petition and ruled that the Polish law contradicted the principle of freedom of religion.
The Article was published on Ynet website

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Jewish leaders from across Europe called on Monday on Jewish organizations to reject “intersectionality” due to Zionist exclusion which creates a lack of solidarity with Jews. They also called on Israeli politicians to rise above differences, and urged legislation that bars from office EU politicians with avowed antisemitic positions.

These claims were voiced at the European Jewish Association (EJA) Annual Conference in Porto, Portugal yesterday.

Titled “Shaping the Future of European Jewry Together,” the conference was held in partnership with the Jewish Community of Porto and the EMIH Jewish community of Hungary headed by Rabbi Shlomo Koves. Over 100 presidents and board members of Jewish communities across Europe attended, along with government and regional special envoys for Combating Antisemitism.

The two-day conference included panel discussions on national plans for combating antisemitism, online hate, a new youth leaders program for campus activity and youth experiences of hate, ending Nazi memorabilia trade, bringing forward a women’s leadership forum and more. EJA is a Jewish-European NGO, and is one of several umbrella Jewish organizations. It was founded in 1989 and is headquartered in Brussels.

The conference culminated in a resolution passed by vote in a show of hands that will be forwarded to governments across Europe and to the Leadership of the European Union institutions, stating that antisemitism is unique and must be separated in national plans from other forms of hate.

The resolution also calls on Jewish organizations to reject “intersectionality” due to Zionist exclusion and a lack of solidarity with Jews, as well as on Israeli politicians to rise above their differences in the current tense political climate. It also urged governments to push for legislation barring from office EU politicians with avowed antisemitic positions.

Notable figures addressing the conference included European Commission Vice-President Margaritis Schinas, The General Secretary of the French Inter-ministerial delegation for the fight against racism and antisemitism Mrs. Elise Fajgeles, the Personal Representative of Chairman in Office on Combating antisemitism OSCE Rabbi Andrew Baker, Chair of the Woman’s Impact Forum at the World Jewish Congress Ruth Wasserman Lande, World Zionist Organisation Head of Department for combating antisemitism Raheli Baratz-Rix and the CEO of NGO Monitor Prof. Gerald Steinberg.

https://www.jpost.com/diaspora/antisemitism/article-743116