EU Court on Brink of Mandating Anti-Semitic Product Labeling

August 13, 2019
Pope Francis said recently that he was “concerned because we hear speeches that resemble those of Hitler in 1934.” He was talking about the rise of extreme nationalism and populism, which he feared could lead to the fragmentation of the European Union. The pope should be worried about any current resemblances in Europe to the Nazi past, but the pope’s praise of the European Union as an antidote is premature. Indeed, the European Union itself is on the verge of reviving the Nazis’ stigmatization of Jewish-made products on the pretext that they come from “occupied” Palestinian territories.
According to sources cited by the Washington Beacon, “The European Union is poised to mandate that Israeli products made in contested territories carry consumer warning labels,” which is seen by Jews as “an ominous warning sign that they say is reminiscent of Holocaust-era boycotts of Jewish businesses.” The Advocate General of the European Court of Justice recently issued a non-binding opinion to the effect that EU law requires the labeling of such products as coming from “settlements” and “Israeli colonies.” He analogized this situation to the European boycott of South African goods during its apartheid period. “The absence of the indication of the country of origin or place of provenance of a product originating in a territory occupied by Israel and, in any event, a settlement colony, might mislead the consumer as to the true country of origin or place of provenance of the food,” the Advocate General said, referring to food products. Israeli occupation and settlements could be “an objective factor which might affect the expectations of the reasonable consumer,” he added.
Brooke Goldstein, a human rights lawyer and executive director of the Lawfare Project who has fought the anti-Israel Boycott, Divestment and Sanctions (BDS) movement in various courts, remarked, “The Advocate General’s opinion said that goods produced by Muslims are to be labeled from ‘Palestine,’ and goods produced by Jews labeled as coming from ‘Israeli colonies.’ Both people are living in the same geographic location, and yet Jewish goods are being treated differently.”
Discrimination on the basis of religion is a transgression of basic human rights that violates Article 26 of the International Covenant on Civil and Political Rights.
The EU Court of Justice’s 15 judge panel is expected to issue a binding ruling mirroring the Advocate General’s opinion. If it does so, the EU court would be handing the BDS movement a major win against Israeli Jews by codifying blatant discrimination against Israeli Jewish businesses.
Consider how differently the European Union treats Turkish settlements in northern Cyprus. There are currently about 115,000 Turkish settlers and 35,000 Turkish occupation troops in northern Cyprus according to the internationally recognized government of the Republic of Cyprus. Despite Turkey’s invasion and military occupation of northern Cyprus, and the forced dislocation of tens of thousands of Greek Cypriots from their homes as Turkish settlers moved in, the European Union has allocated funds to developing and restructuring the Turkish-occupied northern Cyprus’s infrastructure. Germany, Denmark, and other European Union member countries import Halloumi cheese, a major product from Cyprus that may soon receive a “Protected Designation of Origin” from the European Union covering Cyprus as a whole. There appears to be no initiative to require further labeling of Halloumi cheese produced by Turkish settlers in northern Cyprus as coming from “settlements” or “Turkish colonies.”
On April 1, 1933, a boycott of Jewish-owned businesses broke out across Germany as the SS stood in front of such businesses to inform the public that Jews were the proprietors. The word “Jude” was smeared on store windows and the Star of David image was painted on doors to serve as anti-Jewish labels. Discriminatory laws singling out Jews followed in succession, codifying Nazi anti-Semitism. The infamous Kristallnacht, the “Night of Broken Glass,” occurred on November 9, 1938, followed by the transfer of Jewish-owned businesses to so-called “Aryans.” Germany descended from there to the “Final Solution” of the Holocaust.
Germany officially professes to remember this dark time in its history with deep regret. Last May, Germany’s legislature declared the BDS movement to be “anti-Semitic” in a resolution co-sponsored by German Chancellor Angela Merkel’s Christian-Democratic Union Party, the Social Democrats, the Green Party and the Free Democratic Party. The resolution stated that “all-encompassing calls for boycotts in their radical nature lead to the stigmatization of Israeli citizens and citizens of Jewish faith as a whole. This is unacceptable and worthy of the sharpest condemnation.”  The resolution added, “The BDS movement’s ‘Don’t Buy’ stickers on Israeli products inevitably awake associations with the Nazi slogan ‘Don’t Buy from Jews!’ and similar scrawls on facades and shop windows.”
At the same time, however, anti-Semitism is sadly on the rise in Germany as well as elsewhere in Europe. Reported cases of anti-Semitic crimes in Germany increased by nearly 20 percent last year. Attacks against German Jews have come from both right wing and Islamist extremists living in Germany. The spread of Islamist anti-Semitism in Germany has become an increasing problem in recent years as Muslim immigrants from the terrorist-prone Middle East swarmed into Germany. As the Jewish Telegraphic Agency reported, for example, the annual al-Quds Day march in Berlin has become an occasion for participants to invoke anti-Semitic stereotypes linked to their gripes against the Jewish state of Israel and to call for the killing of Israelis. Last June, a witness testified during a murder trial that a Palestinian accused of killing a German man said he had done so because he thought his victim was a “rich Jew” whose people “destroyed my homeland.”
If the European Union Court of Justice follows its Advocate General’s recommendation, as expected, it will be seen as legitimizing anti-Semitism in Europe. The court will provide one more instrument of lawfare as a weapon of war for the Palestinians and their allies to use against Israeli Jews.
the article was published on Frontpage Mag

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EJA Team Congratulates Christians for Israel Belgium President David Vandeputte on Outstanding Collaboration

The EJA team, alongside Chairman Rabbi Menachem Margolin and Baroness Régine Suchowolski Sluszny, who serves as the EJA Vice-Chairwoman for Holocaust Remembrance, were pleased to meet with Mr. David Vandeputte, the President of Christians for Israel Belgium. During the meeting, they conveyed their congratulations to Mr. Vandeputte and the entire Christians for Israel Belgium organization for their outstanding work and collaboration. This recognition underscores the importance of fostering strong partnerships and acknowledging the efforts dedicated to shared goals.

COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Surcharge affairs
This diary, setup by the Jewish Cultural Quarter in Holland, was designed to get an impression of my life during the corona pandemic.
Every now and then I almost forget that there is corona, but around New Year’s Eve I was pressed hard on the fact. Overcrowded hospitals and the threat of doctors having to judge life and death. Who do we treat and who do we leave to their own devices?
In the meantime, I watched a New Year’s Eve show for the first time in my life because I was curious and because I also performed in it: “ Old and New of Christians for Israel. ” And although I had a little intention to look at the New Year’s Eve conference by Joep van het Hek, I didn’t do that after all.
Reason: 1: waste of time. 2: Although I am very good at jokes and can be ridiculed with anything and everything, I find swearing unacceptable. Just a short explanation on point 1: From Jewish thinking it is wrong to waste time. Relaxing is fine. I walk every day because it is good for body and mind. But really doing nothing at all or doing something that is completely meaningless, that is not the case. Why then do I read newspapers and listen to the news obediently, you ask. Because, let’s be honest, whether or not I am aware of the number of daily corona infections is not much use. On the contrary! It makes me quite depressed and so do many others. Even all those crazy conspiracy theories about the vaccine are not among my beloved reading.
On the other hand I need news information to know how to act when or to continue to be able to write my diary and / or give a Jewish view on current affairs.
But following the news every second is totally unnecessary. The meaningful use of time is an important Jewish commandment.
About 2, the swearing. I am on the Committee of Recommendation of the League Against Curses. I was approached for that at the time and said yes. I sit on many Committees of Recommendation (so I recommend a lot!), But I am never in any place to be in it, but only use my name if I endorse the purpose of the Foundation. And I find swearing unacceptable because it hurts. So: freedom of expression with a limit, so I obediently sit on the Committee of Recommendation of the heavily Christian League against Cursing.
Friday evening and Shabbat went like weekly, except I was worried about our Friday evening ‘regular guest’ who was clearly much more tired than usual, did not walk well and indicated that on New Years Eve he had eaten eleven donuts on his own, while he had a lot be careful with sugar.
Immediately after Shabbat I called him to ask how he had fared, but thank G-d he is doing well. My grandson from England, who is still trapped here between England and Israel, where he studies, actually knows very little about his Dutch ancestors. So I shared what I know and came to the conclusion that I myself know nothing at all about the 80% of my family who “did not return”. They were not talked about at home! While explaining the horrors the war has caused here, I decided to let him watch “The Menten Case” with English subtitles. In the meantime, I have also watched (along) for the umpteenth time. Apart from the war criminal and the war crimes that are shown and that should not be forgotten, I continue to be annoyed by the corruption surrounding Menten. Government officials who allow themselves to be bribed, are threatened with lawsuits, Hans Knoop who is fired, his photographer who must have made huge money from him and who eventually can also be bribed. I am thinking of the Supplement affair. How could this have happened in our country! And issues like this still happen, on a daily basis.
Corona is a plague, but so are the Supplement affairs. I deliberately write affairs in the plural. Because the surcharges affair has surfaced (thanks to the media!), But what else is going on in affairs that were and / or are invisible? I know a few more!

Lebanese businessman to give Hitler hat to Israeli foundation

 “In a cynical world, such a noble act of kindness, generosity and solidarity has bowled us over”, said Rabbi Menachem Margolin – Mr Abdallah Chatila will join the EJA as guest on major Auschwitz trip to receive award.

Following the controversial auction of Nazi memorabilia by Hermann Historica in Munich last week that was raised by the European Jewish Association (EJA) and let to massive uproar and media attention, it has emerged that a prominent Lebanese businessman directly responded to the news by buying over 600,000 euros of nazi memorabilia with the sole purpose of giving it to the Jewish community to do with it as it sees fit.

Rabbi Margolin spoke to Mr Chatila to thank him, and Mr Chatila has accepted an inviation to come to Auschwitz on a delegation organised by the EJA for 100 parliamentarians from across Europe, where the businessman will be awarded for his act.

Besides the top hat belonging to Hitler and the rare edition of Mein Kampf, the Businessman also bought the personal Fuhrer’s cigar box, a silver frame offered to SS commander Ulrich Graf, several handwritten letters to his childhood friend August Kubizek, a box to silver music, Edda Göring’s baptismal gift in 1938, or the typewriter Traudl Junge, Hitler’s assistant, used to capture the Nazi leader’s texts. In a statement today, Rabbi Margolin said,

“We believe that the trade in such items is morally unjustifiable and it seemed, given the uproar and outrage that led up and following the auction that we were not alone.

“We were not prepared however, in this cynical world in which we live, to expect an act of such kindness, such generosity and such solidarity as demonstrated by Mr Chatila. It is clear he understood our aggravation and hurt at the sale, and decided to do something about it in a way that nobody foresaw. We greatly appreciate his understanding that such items have no place on the market, and should ultimately be destroyed. But that he chose to give the items to Jews shows a remarkable conscience and understanding.

“I personally spoke to Mr Chatila on behalf of our Association, our members and the hundreds of communities that we represent to extend our heartfelt thanks for his selfless and important act.

He has also accepted our invitation to attend an upcoming delegation to Auschwitz that we are organising for 100 MPs from across the continent to see and learn first-hand where the Nazi ideology leads. Mr Chatila’s inspiring act is a story that deserves to be told at the highest levels, and he will be there as our guest where we will present him with an award for his act.

“The example set by Mr Chatila is one that deserves as much attention as possible, we thank him for showing the world that an act of righteousness such as this has the power to literally and metaphorically burn the dark Nazi past away.”

The letter written by Rabbi Margolin to Mr. Abdallah Chatila:

Thousands in Budapest flock to Jewish street fair in sign of community’s revival

In scene uniting Jews of all denominations, some 10,000 brave thunderstorm to throng Hungarian capital’s touristic Kazinczy street for annual Judafest

BUDAPEST – Thousands flocked to Budapest’s Kazinczy street in the heart of the historic Jewish ghetto on Sunday to celebrate the city’s Judafest.
Braving an afternoon downpour, tourists and locals alike visited the massive street festival, which annually showcases all things Hungarian and Jewish. It’s quite a coup for a central European Jewish community still recovering from World War II and decades of Communism.
The thoroughfare, a common tourist destination throughout the year, teemed with both Jewish and non-Jewish onlookers who stopped at the dozens of stalls offering traditional Jewish foods, handmade items for sale, and information on the multitude of religious and community initiatives that operate in Hungary and the surrounding areas.
Parents pushed baby carriages and walked hand-in-hand with children who sported brightly colored face paint and clutched balloons decorated with the logos of Jewish organizations.
“I think we have even more people than last year,” festival organizer Pepe Berenyi told The Times of Israel. Berenyi, who is also the deputy director of Budapest’s Balint House JCC, estimated that 9,000 to 10,000 people had passed through the festival by mid-afternoon.
Judafest perennially brings together congregations and organizations from all walks of Hungarian Jewish life and across secular and all religious denominations — no mean feat for any Jewish community. The festival was organized by Budapest’s Balint House JCC and the American Jewish Joint Distribution Committee, and featured over 30 partners from across the community.
This year also saw significant representation from the country’s periphery and Israel, including the towns of Koszeg, on the Austrian border, and Komarom, on the border with Slovakia – in keeping with the festival’s theme of “Hungarian-speaking Jewish communities.”
A secular humanitarian organization set up shop across from Chabad Hasidic emissaries who gave passersby the chance to say a short prayer with a set of phylacteries. Representatives from many of the city’s various synagogues lounged together amid the many food stands offering tastes of traditional Jewish fare ranging from cholent to freshly baked challah to plates of Israeli hummus.
In the late afternoon, the sunshine gave way to heavy gray storm clouds when a not-completely-unexpected thunderstorm struck. But revelers stuck it out, huddling with umbrellas for half an hour in stone alcoves along the alleyway. As the rain finally started to let up, a handful of teenagers with matted hair took back to the street and danced in their wet clothing to Israeli music that continued to play from a nearby stall.
“Well, it was a great six hours,” joked a resilient Berenyi, who worked for months to put the festival together.
But despite some setbacks – the amplification system and other electronics were taken out of commission by the storm – visitors did not seem deterred. Stall owners bailed out water, dried off their merchandise, and went back to serving the many attendees who stuck around.
A planned concert went forward as an acoustic performance, and the three singers made up for the lack of a sound system by asking the audience to accompany them, turning the show into a sing-along.
At 19:48 Israeli time, to correspond with the year Israel was established, 70 community dignitaries released dove-shaped balloons in honor of Israel’s 70th year of independence.
Onstage, Balint House JCC director Zsuzsa Fritz sang “Lech L’cha,” by singer Debbie Friedman, citing the song’s significance.
“The song is taken from the biblical passage where God first commands Abraham to go to Israel, and promises to bless his offspring and make them into a great nation,” Fritz later told The Times of Israel. “I really felt that this was especially appropriate here as we continue to grow our community.”
Fritz said that the event was an incredibly effective outreach tool, and could encourage many people to engage with Budapest’s Jewish communal life who otherwise wouldn’t take the initiative.
Berenyi said that in Judafest’s inaugural year, Hungarians were hesitant about street festivals of any type – let alone obviously Jewish ones. In all, there were seven partners that first year, and, unexpectedly, the daylong festival was a huge success, drawing 2,500 people.
But in recent years, Judafest has grown considerably, attracting dozens of partners and drawing 12,000 attendees.
Fritz cited an impact study that the Balint House JCC conducted at the event, with pollsters asking attendees questions related to their levels of Jewish participation.
“I was walking by and overheard one of our surveyors speaking to a woman of about 60,” Fritz told The Times of Israel.
“She asked the woman if this was the sole Jewish event that she attended this year, and to my surprise, the woman answered yes,” Fritz said.
“I was sure that she looked like she participated more regularly – in this business you get a feel for these things – but this just shows that events such as this are of the utmost importance and can bring people into the fold who otherwise would feel insecure.”
The article was published on The Times of Israel

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