EJA asks President Duda to defer final decision on Holocaust law until meeting takes place, explores legal challenge at Polish Constitutional court

New extremely important report recently published by the EU Agency for Fundamental rights.
This report provides an overview of data on antisemitism as recorded by international organisations and by official and unofficial sources in the 28 European Union (EU) Member States, based on their own definitions and categorisations.
Antisemitism can be expressed in the form of verbal and physical attacks, threats, harassment, property damage and graffiti or other forms of speech or text, including on the internet. Antisemitic incidents and hate crime violate fundamental rights, including the right to human dignity, the right to equality of treatment and the freedom of thought, conscience and religion.
This annual overview compiles the available evidence on antisemitic incidents collected by governmental and non-governmental sources, covering the period 1 January 2006– 31 December 2016, where data are available. In addition, it includes a section that presents evidence from international organisations. No official data on reported antisemitic incidents in 2016 were available for 11 Member States by the time this report was compiled in September 2017.
‘Official data’ are understood here as those collected by law enforcement agencies, other authorities that are part of criminal justice systems and relevant state ministries at the national level. ‘Unofficial data’ refers to data collected by civil society organisations.
for the full report click HERE

Poco prima dello scoppio della Seconda Guerra Mondiale, la comunità ebraica in Belgio era composta da circa 75 mila ebrei, divisi tra le città di Anversa e di Bruxelles. Circa il 45% della popolazione ebraica venne deportata e mandata principalmente ad Auschwitz, di questi, solo 1200 fecero ritorno. Un totale di 28.900 ebrei belgi furono uccisi tra il 1942 e il 1945.

Al contrario di altri paesi in Europa, il regime nazista si dovette scontrare con una forte resistenza popolare che impedì la completa applicazione delle politiche antisemite. Questo clima permise ad una complessa rete clandestina di nascondere più di 6mila bambini, dalla tenera età fino ai 15 anni, all’interno di famiglie non ebraiche sparse nel Belgio. Una di queste fu Regina Suchowolski-Sluszny, che ebbe la fortuna di riunirsi alla sua famiglia e di essere accudita da una famiglia che considera tuttora parte della sua.

Da decenni Regina, vicepresidente dell’Associazione dei bambini che furono nascosti in Belgio, nonché presidente del Forum delle organizzazioni ebraiche, si occupa di raccontare nelle scuole la sua storia e quella di suo marito George, che ebbe un’esperienza simile.

Nonostante abbia visitato centinaia di istituti e raccontato la storia a migliaia di ragazzi in tutto il Belgio, per lei raccontare ciò che le è accaduto durante la Shoah e gli orrori di quel periodo sono una missione di vita, che porterà avanti, come dice, “fino a quando il mio corpo glielo permetterà”. Regina ha parlato di fronte a politici e leader del mondo ebraico a Cracovia alla conferenza organizzata dalla European Jewish Association.

Proprio per l’occasione, Regina Suchowolski-Sluszny ha condiviso con Shalom vari temi, tra cui quello di quanta strada ci sia ancora da fare nell’educazione dei ragazzi riguardo la Shoah e nella lotta all’antisemitismo in Belgio.

“Non esiste una vera educazione in materia. Sanno che c’è stata una guerra, ma oltre a quello non sanno altro” ha tuonato la Presidente del Forum delle Organizzazioni Ebraiche parlando delle lacune del sistema educativo in Belgio.

“Qualche mese fa sono andata in una scuola ed ho chiesto alla maestra di cosa avesse parlato ai suoi studenti. – ci ha raccontato Regina –  Lei mi ha risposto che avevano parlato di quell’argomento per un pomeriggio.”

Il problema, secondo Suchowolski-Sluszny, proviene proprio dalla classe docente. “Nonostante sia obbligatorio parlare della Shoah nelle classi, gli insegnanti non sanno cosa sia la Shoah. – ha fatto notare –  Per questo parlare di Hitler e far vedere Schindler’s List ai propri alunni non potrà mai essere abbastanza.”

Dei tanti incontri fatti durante questi anni, due episodi hanno particolarmente colpito la sopravvissuta: il primo ha per protagonista una ragazza, che dopo aver sentito la testimonianza ha capito il vero valore delle cose; mentre il secondo riguarda un ragazzo le cui idee sugli ebrei e su Israele erano state fortemente influenzate dal padre, completamente cambiate dopo aver discusso con lei.

In entrambi i casi la testimonianza ha creato in loro un cortocircuito, “ciò che faccio è fargli porre determinate domande, poi capire ciò che è giusto o sbagliato è un processo che i ragazzi devono fare da soli.”

Mentre per quanto riguarda dell’antisemitismo, in linea con quanto detto dal Rabbino Menachem Margolin nel suo discorso di apertura alla conferenza di Cracovia, in Europa non si sta facendo abbastanza per contrastare il fenomeno.

Molto di quanto detto dai vari governi dei paesi membri dell’Unione Europea e dallo stesso governo belga, secondo lei sono “parole al vento”. Lo stesso fenomeno viene preso sottogamba dalle forze dell’ordine del suo paese, che il più delle volte ignorano le segnalazioni della comunità ebraica, al contrario di quanto avviene per esempio in Italia, lodando il lavoro svolto dal prefetto Lamberto Giannini, vincitore del King David Award dell’EJA.

Un’altra scottante problematica riguarda il BDS, aggiunge Regina Suchowolski-Sluszny, e l’esempio lampante è ciò che sta accadendo nelle università europee. “Succede ad Anversa, a Bruxelles, ovunque. BDS è libero di agire e nessuno fa qualcosa per fermarlo. – sostiene – Chi firma le loro campagne sono soprattutto gli accademici.” Un problema che bisogna risolvere il prima possibile se si vuole dare ai ragazzi una vita universitaria più tranquilla, secondo la Presidente del Forum delle organizzazioni ebraiche.

https://www.shalom.it/blog/orizzonte-europa-bc251/a-per-la-memoria-della-shoah-non-si-fa-abbastanzaa-le-parole-di-regina-suchowolski-sluszny-b1105101

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
 
Vaccine loses to the Minister
 
Today my eyes fell on Michel Waterman’s column in the NIW in which he writes: “I have to hand in my column today and I don’t have a subject yet. I can tell you that my admiration for columnists who produce on a daily basis has greatly increased.”
After reading this I flattered myself wondering if that compliment was meant for me. And so the question arose in my mind: Am I a rabbi or a columnist? But then I also thought back to that psychotherapist who saw my diary as a therapy. After some thinking I came to the conclusion that my diary is a combination of 1: rabbi 2: columnist 3: therapy.
 
And so Waterman’s compliment was not addressed to me. A pity, because every now and then I do need a pat on the back (with the elbow of course, because of corona!), Especially when I’m under fire again.
 
A somewhat out-of-context headline made a few front pages, after which people responded. That was great because it means I don’t write for deaf ears – my message gets through.
 
What almost bothered me was that a (foreign) colleague, who apparently has little else to do than follow my diary, got in touch with a non-Jewish journalist to protest against the (admittedly clumsy) headline.
 
It went through my mind to send him a WhatsApp with my phone number. Then at the next opportunity he can first make a phone call before turning a molehill into a mountain. But I did not send that WhatsApp and I am not going to send it. Reason?
I Learned from the conversation between Avraham and Lot about which was read last Shabbath in all the synagogues of the world: “A strife arose between the herdsmen of the flocks of Awram and the herders of the flocks of Lot…. Then Awram said to Lot, Let there be
 
no strife between me and you, and between my shepherds and your shepherds…. if it is to the left, I will go to the right, if it is to the right, then I will go to the left (Bereshis/ Genesis 13: 7-9).
 
Why, we may ask, did Abraham leave the choice to Lot? The area, later Israel, was nevertheless the property of Avraham. G-d had promised him this piece of land. He could have shown Lot that he had the best papers!? If we take a grammatical look at the Hebrew
 
text, we see that the Hebrew word for contention is the first time in the masculine form and the second time in the feminine form. Quarrels arise most quickly between people who spend a lot of time together. So,the most appropriate place for disputes is marriage! How do we handle this? Should the man try to be right? Should the woman stand firm?
 
The best way to deal with (marital) differences of opinion is: accept! And that is why the word twist is once in the feminine inflection and once in the masculine. Avraham understood that he could have been right with Lot, but also realized that it is better to just let the adversary, Lot in this case, have his way.
 
And so I will not approach my old colleague on this and when we meet again, just pretend my nose is bleeding! Therapeutically (3) I have written it off with this one, I have made a column (2) of it and, most importantly, I have learned (1) from our patriarch Abraham!
 
So, what we notice is that people are often unable to see and / or think outside their own limited cocoon. Such a thing is called egotosm, a consequence of the idol ‘I’.
 
And that problem is unfortunately frequently encountered in our society and can be very harmful.
 
Dr. Marcel Levi, medical director of ten London hospitals and the son of my former president of the Sinai Center, believes the corona vaccine should be administered now. But the British Minister does not want that yet because perhaps one in 50,000 could suffer from an adverse reaction because the vaccine has not yet been 100% tested. Levi explained to the Minister that even if one in 50,000 gets an unwanted side effect, it is still worth using the vaccine now as it can prevent hundreds from becoming infected with corona and a general lockdown of society. severely dislocated.
 
The Minister responded to this, according to the newspaper that Dr. Levi quoted that if hundreds die from corona, he, the Minister, will hardly be blamed. But if even one person falls victim to the vaccine he has approved, he will be inundated with criticism. The British Minister is thus also a follower of the idol ‘I’, like my colleague, except that the behaviour of the Minister, G-d forbid, causes people to die, but the behaviour of my colleague has a positive result: a topic for my day!
 
 

This evening, members of various European institutions, alongside representatives from Jewish communities across the continent, gather for the annual EJA Rosh Hashanah reception with a special thanks to European Jewish Association Senior Advisor, Ruth Daskalopoulou Isaac. The event is filled with vibrant conversations, reflecting on the essence of Jewish life in Europe as communities come together to mark the approach of Rosh Hashanah.

Distinguished speakers include:
• Rabbi Menachem Margolin (@menachemmargolin), European Jewish Association (EJA) Chairman
• H.E. Sophie Wilmès (@sophiewilmes), European Parliament Vice-President
• H.E. Ambassador Haim Regev (@israelineurope), Head of Mission of Israel to the EU & NATO
• Nehama-Dina Uzan (@ejcc.eu), European Jewish Community Centre (EJCC) Programme Director
• Katharina von Schnurbein (@europeancommission), European Commission Coordinator on combating antisemitism and fostering Jewish life
• H.E. Ambassador Bálint Ódor, Permanent Representation of Hungary to the EU
• Kálmán Szalai, EMIH Presentation of Jewish Life in Hungary
• Rabbi Avi Tawil (@tawils28), European Jewish Community Centre (EJCC) Director, who leads the Shofar blowing.

The evening features a special exhibition, and the aroma of traditional Rosh Hashanah foods—like apples dipped in honey—fills the air, symbolising the hope for a sweet and prosperous new year. As the speakers address the importance of unity, identity, and culture within the Jewish diaspora, attendees have the opportunity to reflect on their shared traditions and strengthen their connections across Europe.

This reception offers not only a festive celebration but also a moment of meaningful reflection as the Jewish community prepares for the High Holy Days.