Dutch right-wing politician resigns following party’s anti-Semitism scandal

November 24, 2020

The leader of the Dutch right-wing Forum for Democracy party resigned Monday following reports that members of its youth movement had engaged in anti-Semitic behavior.
Thierry Baudet, a colorful politician who in 2018 published a nude self-portrait on Instagram, said that assuming responsibility for the anti-Semitism scandal was not the immediate reason for stepping down. Rather the trigger was demands within the party that the guilty members be kicked out before the completion of an internal disciplinary review of their actions.
The review is of members of the party’s section for young members who in a WhatsApp group shared Nazi songs. One of them called “Der Untermensch,” or “Subhuman,” a 1942 Nazi propaganda book inciting hatred of Jews and Slavs, a “masterpiece,” the Het Parool newspaper reported last week.
Some party members seek to “skip the process and throw people under the bus before we know what’s happened,” Baudet said in video he shared on social media announcing his resignation as party leader. He warned against a “trial by the media, which isn’t trustworthy.”
If the accused engaged in anti-Semitism,  he said, “they should leave the party, and my resignation will be an act of assuming responsibility for what happened.”
Forum for Democracy seeks a Dutch exit from the European Union and stricter immigration policies. It’s also consistently pro-Israel.
It won only two seats out of 150 in parliament in the 2017 elections but three of the 26 in the 2019 Dutch elections for the European Parliament.
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Cyprus police bills Jewish congregation €5000 for Chanukah protection

European rabbis say the move is a ‘new low’
A Jewish community in Cyprus reacted with surprise after they were billed more than €5,000 for the police protection provided at their Chanukah celebrations.
An estimated 500 people took part in the December 5 event in Larnaca, but the community later received a bill for €5,386.10 (£4,838.25), which the European Jewish Association called a “new low”.
In a letter to Cypriot Defence Minister Savvas Angelides, EJA chairman Rabbi Menachem Margolin said: “I am well used to dealing and responding to challenging situations.
“But this decision to charge the Jewish population for their own security marks a new low, and one that I sincerely hope was a clerical mistake or administrative oversight on behalf of the police.”
Rabbi Margolin said the bill should be written off immediately.
The Jewish community must assured “immediately” that they would not be charged for security and protection in the future, he wrote.
His letter added: “there were many Chanukah events all over Europe in which the local police offered protected — as they do at any public event — and this is the first time we hear that the police asking to be paid for doing their job.”
The JC contacted the Cyprus High Commission in London for comment.
Minister angelides letter

 
POLICE SECURITY INVOICE[2]

 

Brussels mayor cleans memory stones with Antwerp survivor in the Holocaust Remembrance Day

The mayor of Brussels Philippe Close cleaned some pavement stones of the Belgian capital this Wednesday afternoon, April 27. They were not simple stones, though. They were “Stolpersteine”, known in English as stumbling stones: each engraved brass block is dedicated to the memory of a victim of the Nazi regime, usually placed in front of the victim’s former residence.

“These stones are very important for Brussels, because they are not only figures, they are names, they are families, children, men, women. They lived in this neighbourhood. And these pavements are very symbolic of the people who lived here,” said Close to Belga News Agency.

“We do it together with the European delegation of the Jewish community, but also throughout the territory of Brussels, with this symbolic act. It’s very important to show that in Brussels everybody has a place,” added the mayor.

In Brussels, the cleaning event was organized by the European Jewish Association (EJA) to commemorate the Holocaust Remembrance Day (Yom HaShoah) that this year started Wednesday evening April 27 through Thursday April 28.

“We have to remember all those who did not come back from Auschwitz. And one of the manners to do it is the Stolpersteine that we clean today,” explained Régine Suchowolski-Sluszny, Belgian Holocaust survivor from Antwerp.

“Because a lot of people do not have a place where they are buried, because they burnt,” added Régine with emotion. “It has to go on living on everybody’s soul that these people were murdered for nothing. Only because they had a Jewish mother,” she said to Belga News Agency.

Gratitude to Belgians

According to Regine, who presides the Jewish Organization in Flanders (FJO) in Antwerp, the Belgian people saved about 5000 Jewish children from the nazi regime. “50% of the Jewish people living in Belgium were saved. If you compare it to Holland, there was not even 20%. So the Belgian people did a very good job and we have to be grateful for that.”

In her speech at the opening event at the Jewish Museum of Belgium, she reminded the Belgian Christian couple that helped her family to scape the nazis, loved her and took care of her until she could reunite with her parents. She was only two years and a half then.

Régine defends that people should stand up against all forms of hate, intolerance and anti-Semitism. “People have to denounce it and not accept what is going on today,” she said to Belga News Agency.

“The world has to remember what happened. And we see today, sadly enough, that other people are suffering again; it’s not the same, because we can’t compare the Shoah to anything else, but too many people are suffering today and people are forgetting too quickly even what happened one hundred years ago,” Regine remarked.

Shining memory

In total, 90.000 stones can be found in Europe, from Spain to Finland. They were conceived by the German artist Gunter Demnig in 1993 and today the initiative follows up the international student-led “Make Their Memory Shine” movement, aiming to clean all Stolpersteine in a “pro-active manner”, mixing commemoration, volunteering and education.

The Chairman of the EJA rabbi Menachem Margolim, reminded that the nazis forced Jewish people to clean the streets.

“Today we clean the stones of the streets to make the memory of those Jewish people shine,” he said.

EJA Meeting with European Parliament Vice-President Roberta Metsola

The EJA was proud and honoured to welcome European Parliament Vice-President Roberta Metsola to our Headquarters for a meeting.
Vice-President Metsola is responsible for Article 17 matters: Dialogue with churches, and religious and philosophical organisations, and is deeply committed to ensuring the safety and wellbeing of European Jewry, particularly in light of rising antisemitism due to the pandemic, but more recently the surge in antisemitic sentiment related to the recent Gaza conflict.
The EJA noted with appreciation the Vice-President’s fire and determination on combatting antisemtism and countering ignorance about Jewish life, practice and faith in Europe. In a political environment often marked by platitudes, such an approach was wonderfully refreshing. We agreed to pursue a number of projects and activities together in the months ahead and look forward very much to deepening our relationship with Mrs Metsola and her capable, efficient and dynamic offices.

COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Inspired by a wise old lady who very carefully asked my opinion about insulting people, for example in a cartoon, I came to the conclusion that freedom also needs boundaries.
 
The first question is, of course, what is insulting? I read recently in a paper that “It is to be feared that airline (ELAL) policy will only become more orthodox”. What’s the meaning of this? And what is Orthodox?
 
To obey the law or not, if that is what is meant by orthodox, is not the same as good or bad. I remember Gerhard and Beppie Caneel, survivors of the war. Good, sweet, gentle people through and through. Both came from the war seriously damaged and yet always cheerful.
 
They came to the shul every Shabbat, but otherwise they did not really live according to Jewish law. My Judaism is my heart, Gerhard often said. And that was a visible truth. But they were considered Orthodox by members of the congregation who only appeared in the synagogue on the High Holidays, that is, three times a year.
 
And people who only entered the synagogue on the Day of Atonement thought those High Holiday Jews were orthodox and me probably very orthodox.
 
In other words: who sets which boundary where? And the most important question: should there be boundaries? Why all those boxes? I am Jewish and just as Jewish as Beppie and Gerhard. And whether I am good? That is determined Above! But I know 100% that Beppie and Gerhard were good people through and through. And so I find “the fear that the ELAL will become more orthodox” a polarising statement. And polarisation is dangerous, whether in word or image.
 
And so I asked some survivors what they think about that wise old lady’s concern about consciously insulting believers. All survivors I approached shared her view that there should be limits to free speech. Everyone may think that his way of thinking is the only correct one, but there must be room for others to have a different opinion. If I condemn a different religion or way of life in razor-sharp words, it should be possible. But if my conviction calls for killing or discriminating against the other, then I must be called to order and put under lock and key because of sedition.
 
But what if I just insult? If that is allowed, why are we, as a Jewish community, so excited about the floats in Aalst? Anything and everything is possible, right?
 
Some years ago I was confronted with an educational audiovisual program from the churches. The images were formed with sand. There were images and a narrator. The subject was the origin of Christianity. Supporters and opponents of the new religion were all Jews.
 
But in the broadcast, the opponents had long noses, all looked very angry and gave the impression that they were bad people. How will those images affect the youthful viewers of that program? We went to the makers of the program with a minister friend, with the result that they adjusted the entire program. Their intention was absolutely not to incite hatred! I am a staunch fanatical super ultra-orthodox advocate of freedom of religion, freedom of speech and freedom of the press. But what if violence ensues as a result of being insulted?
 
What then? That old wise lady is of the opinion that insulting is also wrong. I share her opinion.
 
I find it unacceptable to destroy fellow human beings spiritually, deeply hurting them. And so I can protest against the float in Aalst because I experience it as insulting.
 
The Jew with a long nose, tons of money and dollar signs. I can also go to court. But violence against a float that proclaims a message that I find dangerous, taking the law into your own hands or calling for the right to take into your own hands: no way!
 
And so I think that old wise lady, herself a survivor of the Shoah, is right. Anything and everything is allowed, but not unlimited. And that is why I was so delighted that I was allowed to lay a wreath in front of the Jewish monument with Mayor Marcouch in Arnhem last Sunday, despite corona.
 
An Islamic mayor and a Jewish rabbi stood hand in hand (because of corona only in spirit) to demonstrate that what could happen then must never happen again. And a few hours later, during the virtual commemoration of Kristallnacht, the Protestant Churches declared loud and clear in a statement that together, from a deep sense of belonging, we will fight against anti-Semitism and for friendship.
 
Freedom of expression, of the press, of belief: Certainly. But…with limits!
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