COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

February 9, 2021

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Diary 7 Feb. 2021
“The attention for Israel is increasing in many Dutch Churches. Yet it can do a bit more. The Hersteld Reformed Church (HHK) has now once again put its vision on paper. The Church is called to expose anti-Semitism as hatred against the G-d of Israel, ”I read in the Reformed Daily.
At the end of the article, different Christian denominations reported their attitude towards Jews. What interested me, of course, was their attitude towards converting Jews and their views on replacement theology.
Just a brief explanation for my Jewish and less Christian-savvy Gentile diary readers:
Replacement theology proclaims that wherever in the Tanakh the Jewish people are mentioned, they should be replaced by “Christians.”
This theology has been the source of a great deal of anti-Semitism and persecution of Jews over the centuries. To briefly summarize an interesting article: the various denominations have different opinions about how to look at Jews and how they should or should not be converted. And that urge or desire to convert made me think on Sunday (the Christian day of rest!).
It is a fact that the urge to convert has led to millions of victims over the centuries. That replacement theology is therefore experienced as an extremely reprehensible act to me.
But how do I view a Christian who wants to convert me? Can I accept that? Obviously I will not be converted and will actively fight attempts to convert, but… Do I think the other should have the desire to convert me?
We Jews have it easy because we believe that Jews should serve the Eternal in a Jewish way, but Gentiles don’t.
The so-called Seven Noahide Laws apply to them. If the non-Jew lives according to these laws, but still a whole package, then that is fine. Then, I asked myself, will I try to convince secular Gentiles to abide by these laws? And shall I point so-called Messiah professing Jews to their error? And my answer is a clear “yes”.
But, I then asked myself, then I also do a mission! Look at Hanukkah when we publicly light the Menorah? That is not just any fun party. It has a clear message: bringing light to spiritual darkness! And why am I nagging when Christians want to convert us?
It was an interesting and fierce discussion with myself, but in the end I think I was right. I believe, I am even convinced, that every believing Christian would like to see me transition to Christianity.
I will never do that because 1: I will have lost my job as Chief Rabbi and 2: As a Jew I am rock solid in my faith and (unfortunately for the missionary) I will really not be able to get rid of it. But: how do I view that missionary, the urge to convert or, even if no conversion attempt is made, the phenomenon that, although I must now be left alone, there is the firm conviction that I will eventually see the “light”?
I came to the conclusion that I have no problem with this. Every person is allowed to think and believe as he likes. Every person may think of me that his way of life is the right one and the other is wrong. But the moment his faith gives or calls to kill the dissenters, to bribe them with money or to blackmail them spiritually, then it becomes unacceptable to me.
Incidentally, the conversion was completely snowed in by the media report that two drugs have been discovered in Israel that appear to cure corona patients. So, no vaccines, but medicines. The FD speaks of a “game changer”. I sincerely hope that it will become apparent very soon that it does indeed work and will thus create a gigantic global breakthrough. It is also great that Israel will provide that breakthrough. Makes me feel great and proud. But of course, it will also be a wonderful opportunity to confirm the conspiracy theories. Jews are guilty of corona and see the evidence: they are now going to make money on the drug again. Will the International Court of Justice in The Hague also interfere with this and will our pharmacies be raided immediately that do not mention “made in Israel” in their package insert? Because there will probably be a complaint or a UN resolution because perhaps one of the doctors who made the discovery is living in the “occupied territories”.
And if not, probably one of the patients who has been cured with one of these drugs. Or am I thinking too negative? Because also mobile phones, computers and many other medicines of global value and “made in Israel” have never been boycotted.
 

Additional Articles

Three dead as woman beheaded in attack in French church

The EJA extends its solidarity, support and prayers to the people of Nice and France as a whole as they face a barrage of barbarity, an attack on French values of tolerance and pluralism. We stand shoulder to shoulder with you in the face of adversity.
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Rami Levy and Rabbinical Centre of Europe in Beautiful Tefillin Project

Multi-faceted Jerusalem businessman Rami Levy, best known for his chain of discount supermarkets, is helping to provide tefillin (phylacteries) and prayer shawls for needy European Jews.

Multi-faceted Jerusalem businessman Rami Levy, best known for his chain of discount supermarkets, is helping to provide tefillin (phylacteries) and prayer shawls for needy European Jews who do not possess these essential religious accoutrements and cannot afford to purchase them. Levy has made a very handsome contribution to the Rabbinical Center of Europe at the request of the organization’s CEO Rabbi Arye Goldberg, who initiated the tefillin project in memory of the late Rabbi Benjamin Wolf, the
spiritual leader of the Jewish community of Hanover, who fell victim to coronavirus two months ago. This is not the first time that Levy has been involved with the RCE. He continues to donate to another of its projects, which is to bring European bar mitzvah boys to Israel.

■ FOR THE past 38 years, Jeff Seidel has been running student information centers in Jerusalem as well as Shabbat and Jewish home hospitality for lone soldiers, students and tourists. It was very tough during lockdown, because there were tourists and students who had not left the country and there were plenty of lone soldiers. Things are a little easier now that restrictions have been relaxed and greater social interaction has been permitted. A lot of people are still wary of going to restaurants, weddings and bar mitzvahs, and there are some who are also very cautious about admitting guests to their homes. For those who want to get back into the swing of hosting guests on Shabbat and showing them the brighter side of Israel, Seidel can be contacted at (02) 638-2634 or 052-286-7795. Last Friday, Seidel managed at the last minute, to find Shabbat hospitality for a group of gap year students.
TRAGEDY IS one of the most unifying factors in Israeli society. Political and religious differences are put on the back burner as the nation comes together to help to hope, and too often, to grieve. That was the case six years ago when three teenage yeshiva boys Eyal Yifrah, Gil-Ad Shaer, and Naftali Fraenkel unknowingly hitched a ride with Hamas terrorists, who kidnapped and murdered them.

The boys were standing outside Alon Shvut in the Etzion Bloc, waiting for a car that might be going their way.

For 18 agonizing days, the nation came together and joined the three families in praying for the safe return of the three boys.

Only after the discovery of their bodies was it learned that they had been killed soon after their capture. The nationwide outpouring of solidarity with the families during the waiting period, at the funeral and after the tragedy, prompted the creation of the annual Jerusalem Unity Prize.

Nir Barkat, who was then the mayor of Jerusalem, during a condolence visit to the families suggested that something be done to commemorate the three teenagers, and together with the Gesher organization and the three sets of parents – Iris and Uri Yifrah; Bat-Galim and Ofir Shaer; and Rachel and Avraham Fraenkel – in September, 2014, decided to establish the Jerusalem Unity Prize, with an official announcement to that effect at the President’s Residence in January, 2015.
Since then, the prize has awarded annually in June to individuals, organizations and initiatives in Israel and the Jewish world at large whose activities are instrumental in promoting mutual respect amongst Jews in times of crisis and in everyday life.

This year’s awards ceremony was broadcast on video with only President Rieuven Rivlin and his closest aides, Barkat and his wife Beverly, the prize winners and the Yifrah, Shaer and Fraenkel couples in attendance.

The ceremony was held against the backdrop of the coronavirus crisis and national political divisiveness over the possibility of proposed annexation or application of Israeli sovereignty on the Jordan Valley.

The prize ceremony, said Rivlin, sends a message of conciliation.

Speaking on behalf of the families, Uri Yifrah said that when the boys were still missing, before their fate was known Rabbi Haim Druckman told them: “We are looking for the boys and we have found ourselves.” Yifrah said: “That sense of looking inward finds what brings us closer together, an understanding of who we are, why we are here and how close we truly are.” He emphasized, “Alongside the disagreements and the differences of opinion, we must pause as individuals and examine whether, in the heat of the moment, we are not losing the great and true path we seek, which includes those with whom we do not agree. For he, too, seeks the good of our people. We go on together because that is our duty and that is how we will continue to build our country. The winners of the Unity Prize are those who know how to look inward, to bridge the gaps and to put what is important to the fore.”

The winners this year were: In the “local” category, the Center for Community Mediation and Dialogue in Rehovot for creating a space for respectful dialogue between the various elements of Israeli society and for leading the conversation on tolerance and acceptance of the other.

In the “national” category, the Joint Council of Pre-Military Academies (Mechinot) for their work to bring together different views and building trust between the member institutions for the good of the national mission of educating the next generation.

In the “international” category, Hakhel, the incubator for Jewish intentional communities for opening a door and building communities for every Jew, whoever and wherever they are, and for strengthening Jewish identity.
The article was published on the JPost

European Jewish Association to challenge “Holocaust Bill” in Polish Constitutional court

European Jewish Association (EJA) Chairman Rabbi Menachem Margolin said that his organisation would begin legal proceedings in Poland’s Constitutional Court following Polish President Duda’s decision to sign the contested Holocaust Bill.  

Rabbi Margolin had previously challenged and overturned Polish legislation affecting Kosher slaughter at the Court.

In a statement Rabbi Margolin said,

“It is with deep regret that the President of Poland, clearly ignoring the concerns of European Jewry and the International Community, has decided to sign this deeply flawed bill. We had urged President Duda to defer any final decision on ratifying the legislation until at least having met with a delegation of Jewish leaders. He has decided, bizarrely, that this is not necessary.

“As a consequence, the EJA will – as we successfully did in the past on efforts to ban Kosher slaughter – challenge this matter in Poland’s Constitutional court.”

“I have also written to the heads of all the EU Institutions asking them to reprimand the Polish government.  It seems inconceivable that an EU Member State can be permitted to whitewash history by imposing draconian legislation that can imprison people for holding an alternative view on what happened during Europe’s darkest days. 

“The bill, as presently worded, represents the worst kind of historical revisionism, is an assault and an insult to the memory of those murdered during the holocaust and is a direct attack on free speech and freedom of opinion. This cannot stand.” concluded Margolin. 


To view a video interview with Rabbi Margolin on the subject please click HERE

New Cooperation with the Jewish Community of Mönchengladbach, Germany

The European Jewish Association is very happy and proud to welcome another organisation to our growing roster of partners. We have just concluded and signed a Cooperation and Partnership Agreement with the Jewish community of mönchengladbach, Germany
We eagerly look forward to many positive exchanges and fruitful cooperation with our new partners from the Lithuanian Jewish community. Together, we hope to achieve a lot of beautiful and important things, all the while jointly working towards the betterment and wellbeing of both German and European Jewry.

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