ANNUAL KADDISH FOR JEWS BURIED IN ARAB COUNTRIES

November 25, 2020

In 2014, the State of Israel passed a law to officially make November 30th a Day to Commemorate the Departure and Expulsion of Jews from Arab Countries and Iran, a date now marked by Jewish communities around the world. In 2017, a Canadian man of Iraqi Jewish origin, having discovered his own grandfather’s grave in Sadr City, Baghdad, began a process which led to a global moment of unity and remembrance, by jointly reciting annually Kaddish (the mourners’ prayer) and an Azkara (a memorial prayer) together with synagogues across the world, as a testament to Jews buried in no longer accessible cemeteries in Arab countries.
This year, we are calling on synagogues and other Jewish institutions of all backgrounds to join us and say these prayers on the closest Shabbat to the Day of Commemoration, in remembrance of and solidarity with the Jews from the Middle East and North Africa who can not say them in the presence of their departed family members because many of the cemeteries are inaccessible.
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Juan Caldes Addresses NNGG from Partido Popular: Strengthening Bonds through Pro-Jewish Advocacy and Youth Engagement

We’re excited to share that Juan Caldes had the opportunity to address NNGG from the Partido Popular and share insights on the current situation in Israel. Gratitude abounds for their warm invitation and the chance to engage with their youth movement. Heartfelt thanks for the support during these challenging times.

This collaboration exemplifies the vital role of pro-Jewish advocacy in fostering dialogue and understanding. Through advocacy efforts, bridges are built, enabling us to share perspectives and create connections across diverse communities.

Looking forward to continued partnerships that strengthen bonds and promote mutual understanding.

Why Do Jews Have To Be Murdered For You To Admit Anti-Semitism Is Real?

For the second time this year, a white supremacist marched into a synagogue and shot it up. On the six-month anniversary of the deadly shooting in the Tree of Life synagogue in Pittsburgh, a copycat inspired by that attack marched into the Chabad of Poway and opened fire.
In the wake of the horrific attack, many were the forceful condemnations of hate. I’ve read meaningful, painful expressions of solidarity.
But one disturbing phrase kept popping up. Everyone from Presidential Candidate Kamala Harris, Republican Senator Tim Scott, Democratic Representative Ted Lieu, and even Jewish writers and activists felt the need to announce: “anti-Semitism is real.”
Hearing this didn’t make me feel better. It made me feel worse.
Of course, anti-Semitism is real. That should go without saying. According to the Anti-Defamation League, over one billion people in the world harbor anti-Semitic attitudes. These hateful thoughts are leading to real atrocities; 2017 was plagued by 1,986 anti-Semitic hate crimes, plus a march where hundreds of white nationalists, white supremacists, and neo-Nazis came together to chant that “Jews will not replace us.”

This problem isn’t confined to South Carolina. I went to high school in New York and college in Los Angeles; both of the buildings where I went to school have been branded with spray-paint swastikas.
When the Chabad of Poway was attacked, American Jews hadn’t gone six months since a white supremacist last stormed into a synagogue and killed the Jews inside. We hadn’t gone a full day since The New York Times had to apologize for publishing an anti-Semitic cartoon.
I shouldn’t be able to roll out these statistics and offenses off the top of my head. But I, like most Jews I know, am constantly forced to “prove” that my community is under siege.
Every time I speak up about anti-Semitism, I’m gaslit by people who deny it exists. They even go so far as to accuse me of fabricating false allegations of hate in bad faith.
In other words, not only is there a furious spike in hatred against Jews in this world; there is also a ferocious movement to deny that it is happening.
Jews no longer just face a fringe squad of maniacs who pretend the Holocaust was a hoax; anti-Semitism denial is a widespread epidemic.
This morning, my mother told me that she’s too afraid to step into a temple again. She has good reason to panic. Lori Gilbert Kaye, the woman who was shot dead in Poway, is right around her age. She left behind a daughter who’s mine. They could have been us; in some ways, they were.
Instead of crying with my mother, I spent tonight regurgitating statistics, pointing to today’s tragedy as evidence that our panic isn’t paranoia, that it shouldn’t take Jews getting murdered for people to recognize anti-Semitism.
But it does. So every time an anti-Semitic tragedy strikes, I feel compelled to broadcast it as evidence of the atrocities Jews face. I’m not the only one who so feels that way. Even Audrey Jacobs, a close friend of Kaye who expressed her loss in a Facebook post, took the time to repeat “anti-Semitism is real” in its final lines.
We wouldn’t be compelled to state that “anti-Semitism is real” if people weren’t actively declaring that it wasn’t.
Like Jacobs, I mourn for Kaye, who was executed for the crime of being a Jew. I mourn for my entire community, who don’t feel safe in our own houses of faith or supported, neither by our President nor by the social justice organizations that oppose him. But I also mourn for our ability to process our pain privately and on a personal level.
Anti-Semitism has become so normalized that we have to paint the picture of Jew-hatred with fresh Jewish blood. There’s no time to grieve. We’re forced to immediately turn every act of anti-Semitism into a teaching moment. When the world offers their condolences, Jews utilize the brief attention from being murdered to shout out “See? We weren’t making it up!”
Hatred of Jews is palpable, widespread, and increasingly lethal.
The people who need to see Jewish corpses on the ground to believe “anti-Semitism is real” are part of the problem.
Ariel Sobel is a nationally-recognized writer-director, activist, and TED speaker. Follow her on Twitter @arielsobelle.
This story “Why Do Jews Have To Be Murdered For You To Admit Anti-Semitism Is Real?” was written by Ariel Sobel. and was publish on Forward

Opening of the First ‘Chesed’ Centre in Odessa, Ukraine.

The First of many European ‘Chesed’ Centres operated jointly by the EJA and the RCE was inaugurated in Odessa, Ukraine.
The centres provide the free lending of of a large range of medical equipment to all.
The Odessa branch is one of dozens that will open over the next two months across Europe.
The unique project is a first for the Jewish communities in Europe, although similar lending centers exist in Israel.
Each lending centre provides medical equipment for people of all ages, from infants to the elderly, worth tens of thousands of euros. The arrival
of the equipment is imminent and the centre will soon be fully up and running

The EJA Annual Conference starts in Porto.

More than 100 Jewish Leaders from across Europe gather in Porto to shape the future of European Jewry

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