Air Bnb West Bank de-listing

November 21, 2018

EJA Chairman, Rabbi Menachem Margolin , wrote a letter today to the head of Global Policy at Airbnb on the issue of West Bank de-listing
Here you can read the latter that was sent:
Dear Mr Lehane,
Re: Air Bnb West Bank de-listing
One can currently rent many Air bnb properties in Gibraltar, Northern Cyprus, Western Sahara, Kashmir and even the Falkland island I’m told, should you be so inclined.

In a statement Monday, Airbnb announced 200 listings in the West Bank would be removed, after the company had concluded “they are at the core of the dispute between Israelis and Palestinians.
Your company said the decision to remove the listings came after “considerable time” was spent consulting experts on the Israeli-Palestinian conflict. Airbnb said that, as an industry leader, it “must consider the impact we have and act responsibly.”
Given that you still operate in many other countries whose territories are disputed, I feel I must ask what your position is towards the millions of disgruntled Spaniards, Western Saharans, Cypriots and the Argentinians? Do they not have an impact too on Air bnb? What about your responsibility to them?
I ask because as of this morning, as I type this, you can rent properties in all of these disputed territories places on Air bnb.
Dear Mr Lehane, I would ask you what marked Israel out for special treatment amongst all the places around the world where territory is disputed? As a ‘responsible’ company, it is incumbent to be consistent.
This consistency is clearly not in evidence here. It therefore strikes me that this decision is political. It is clear to everyone involved that the final status of the West Bank is to be subject of negotiations, just as other contentious places around the world.
What’s the difference between renting in Northern Cyprus, or Gibraltar and the West Bank? Looking at it in the cold light of day, clearly nothing. All of these places, as Gibraltar proved this week having waded in to the Brexit debate, pop up regularly on the radar, as arguments.
Any serious analysis of this decision shows it has nothing to do with a reasoned, impartial and balanced attempt at corporate social responsibility, as your company claims.
I believe this decision will damage the air bnb brand. Not only because it overlooks and ignores the millions of other air bnb users who would take issue with properties in other disputed territories, but because your own criteria for responsibility and impact are not uniformly applied, opening you to letters such this that accuse your company of partisan politics.
I would urge you Sir, as head of Global Policy to rescind this move forthwith.
Yours Faithfully,
Rabbi Menachem Margolin
Chairman

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Addressing anti-Semitism in schools: UNESCO and OSCE launch framework curricula for teacher trainers

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Recognizing that schools are not immune to messages and acts of hate, UNESCO and ODIHR’s new publication prepares teachers and school directors to resist anti-Semitism through education and to address it when it arises in an educational environment. Divided into four distinct volumes, the publication includes targeted curricula for trainers of teachers in primary, secondary and vocational education, as well as school directors. The resources were developed with the support of the University College London Centre for Holocaust Education, as part of ODIHR’s Turning Words into Action to Address anti-Semitism project and within the framework of UNESCO’s programme on Global Citizenship Education.
The curricula follow a human rights-based approach and provide pedagogical knowledge and concrete activities, designed to strengthening learners’ critical thinking, understanding, and rejection, of anti-Semitism, prejudice and discrimination. Each volume includes a comprehensive list of good practices as well as examples of scenarios and methodological suggestions. Adding to the publication, the USC Shoah Foundation UNESCO Chair on Genocide Education is developing a website that will link the curricula to existing online teaching resources.
The new publication is based on UNESCO and ODIHR’s 2018 guidelines for policymakers on Addressing anti-Semitism through Education. In 2019, the guidelines informed a series of capacity-building workshops, which reached policymakers from more than 60 countries.
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The article was published in MirageNews

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COVID Diary- Reflections from Our Advisory Board Member Rabbi Binyomin Jacobs

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
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At the end of the article, different Christian denominations reported their attitude towards Jews. What interested me, of course, was their attitude towards converting Jews and their views on replacement theology.
Just a brief explanation for my Jewish and less Christian-savvy Gentile diary readers:
Replacement theology proclaims that wherever in the Tanakh the Jewish people are mentioned, they should be replaced by “Christians.”
This theology has been the source of a great deal of anti-Semitism and persecution of Jews over the centuries. To briefly summarize an interesting article: the various denominations have different opinions about how to look at Jews and how they should or should not be converted. And that urge or desire to convert made me think on Sunday (the Christian day of rest!).
It is a fact that the urge to convert has led to millions of victims over the centuries. That replacement theology is therefore experienced as an extremely reprehensible act to me.
But how do I view a Christian who wants to convert me? Can I accept that? Obviously I will not be converted and will actively fight attempts to convert, but… Do I think the other should have the desire to convert me?
We Jews have it easy because we believe that Jews should serve the Eternal in a Jewish way, but Gentiles don’t.
The so-called Seven Noahide Laws apply to them. If the non-Jew lives according to these laws, but still a whole package, then that is fine. Then, I asked myself, will I try to convince secular Gentiles to abide by these laws? And shall I point so-called Messiah professing Jews to their error? And my answer is a clear “yes”.
But, I then asked myself, then I also do a mission! Look at Hanukkah when we publicly light the Menorah? That is not just any fun party. It has a clear message: bringing light to spiritual darkness! And why am I nagging when Christians want to convert us?
It was an interesting and fierce discussion with myself, but in the end I think I was right. I believe, I am even convinced, that every believing Christian would like to see me transition to Christianity.
I will never do that because 1: I will have lost my job as Chief Rabbi and 2: As a Jew I am rock solid in my faith and (unfortunately for the missionary) I will really not be able to get rid of it. But: how do I view that missionary, the urge to convert or, even if no conversion attempt is made, the phenomenon that, although I must now be left alone, there is the firm conviction that I will eventually see the “light”?
I came to the conclusion that I have no problem with this. Every person is allowed to think and believe as he likes. Every person may think of me that his way of life is the right one and the other is wrong. But the moment his faith gives or calls to kill the dissenters, to bribe them with money or to blackmail them spiritually, then it becomes unacceptable to me.
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And if not, probably one of the patients who has been cured with one of these drugs. Or am I thinking too negative? Because also mobile phones, computers and many other medicines of global value and “made in Israel” have never been boycotted.
 

Half of Jewish college students have hidden their Jewish identity - survey

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The survey also states that the longer Jewish students stay on campus, the more they feel they must hide their connection to Judaism rather than embracing it. The poll was conducted among students belonging to predominantly Jewish fraternities and sororities.
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Read More:
https://www.jpost.com/diaspora/antisemitism/half-of-jewish-college-students-have-hidden-their-jewish-identity-survey-679895
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