EJA meeting with World Chairman of Keren Hayesod, Mr. Sam Grundwerg

Rabbi Menachem Mendel Peretz, head of ZAKA France, alerted the Jewish community, saying that “we are counting bodies, and you are still debating the quarantine measures.”

The article was published on the JPost

Herr Müller-Rosentritt, Sie sind zu einer internationalen Konferenz nach Prag gekommen, die kurz vor dem Internationalen Holocaust-Gedenktag stattfindet. Halten Sie einen Vortrag, oder nehmen Sie an der Diskussion teil?
„Die Veranstaltung dauert zwei Tage lang: heute (am Montag, Anm. d. Red.) in Prag mit einer Delegation von Politikern aus ganz Europa, sogar mit dem Vizepräsidenten des Europäischen Parlaments und mit einer Vertreterin der größten jüdischen Gemeinde in Paris. Ich bin als einziger deutscher Parlamentarier dabei. Am Dienstag fahren wir alle gemeinsam nach Theresienstadt, um nach einer ausführlichen Führung den Holocaust-Opfern zu gedenken.“

Every Day during the Corona crisis our Advisory Board Member Chief Rabbi Binyomin Jacobs (NL) writes a diary, on request of the Jewish Cultural Quarter in Amsterdam, which is published on the website of the NIW, the only Jewish Dutch Magazine. Rabbi Jacobs is the head of Inter Governmental Relationships at the Rabbinical Centre of Europe. We will be regularly publishing a selection of his informative, sometimes light hearted, but always wise pieces.
For our Dutch readers you can follow the diary every day at NIW home page: https://niw.nl
Holocaust Memorial Day, Yom Hashoah. I didn’t intend to pay attention to it, I didn’t even really want to think about it, but I was suddenly, as it were, overpowered by recognition, anger and great concern. I am often accused of paying too much attention to the war and to anti-Semitism. Catherine Keyl has recently written a book entitled “War Father”. Her father, a Jewish resistance fighter, had and at the same time had not survived Sacksenhausen.
And then, at the end of his life, when his leg needs to be amputated and Catherine asks a psychiatrist to tell her father that his leg is going to be taken off, the young psychiatrist shows no empathy whatsoever in the world of a man who is in hell. Who had to carry the concentration camps with him all his life and now, demented, thinks that ‘they will still get him’ because his leg has to be taken off and he will therefore not be able to flee. And at the same time, I get a wonderful email from Holocaust survivor Nechamah Mayer after reading my diary. I quote her:
“Dear Binyomin. I read your diary in one go during the Passover season. I noticed that in the last chapters you talked more and more about anti-Semitism. As if it keeps getting worse. Or did you simply get more courage to point out to the reader how bad it has become? I thought the black pages with quotes were a nice layout. I am going to pass on the book, because it must be widely read. Wishing you many readers. Nechamah.”
By her encouraging words and having seen a video about the position of the HH doctors in Nazi Germany, I feel obliged to completely ignore the criticism of a younger colleague. He is of the opinion that I should not talk about anti-Semitism. He probably does not realize that much too much was kept silent before the war. It would be okay, the Allies were coming, a bit of work in the East… But it didn’t work out!
Fifty percent of the doctors in Germany cooperated in the destruction. Psychiatrists judged who could and could not live and convinced the large crowd that the Final Solution was ethically wholly justified! Germans, non-Jews, with a physical defect and a psychiatric disorder were eliminated for causing damage to the beautiful Aryan race and an economic burden. Last night I was on a zoom run by a pastor in Dokkum.
I was interviewed for ten minutes. I was not informed about what, but the subject became anti-Semitism and Yom Hashoah. I was asked at the end of the interview whether I had a message for all participants. My message became a request. An urgent request: I ask all participants to become my ambassadors and to announce to everyone they see or speak what happened then.
In fact, I don’t see any evidence that anti-Semitism has been eradicated. Light shines at the end of the corona tunnel. But the virus called anti-Semitism has an endless tunnel. Is there no light then? Yes, the coming of the Moshiach. We long for that, we have been eagerly looking forward to it for centuries. But in the meantime we need to realize the current reality. Beppie Caneel lived not far from us. Beppie had survived the Auschwitz experiment barracks. She was always cheerful. Couldn’t have any more children, of course, but she really survived with her sister. My wife took her to the hospital for some examinations. She had to roll up her sleeve. The doctor then asked her in surprise what those numbers were on her arm. Thank God Beppie was hard of hearing… A doctor who I assume not only studied medicine but also had general training. “What are those numbers on your arm?”
And that younger colleague of mine complains that I should especially not talk about the war and anti-Semitism. No, above all we must remain silent about the then, about the now and of course about tomorrow. I receive a video, you have to click it because “Am Yisrael Chai – the Jewish People are alive!” in spite of everything, but alertness is required. https://www.youtube.com/watch?v=OOWCgKVQE5M
Yes, today I also taught Jewish (zoom) to a regular weekly group. And yes, I also placed my signature on a rabbinical statement. And yes, I held a pastoral conversation and listened to someone for almost two hours about his difficult engagement with the topic. But Holocaust Memorial Day – Yom Hashoah reigns. I thought of all those family members of mine that I have not known at all and of which I know nothing because my parents wanted to spare me grief. I look at those two silver cups in our glass case. It has the names: Bernhard and Siegmund engraved on them. They were my father’s cousins.
Only those two cups are left of themselves, their wives. their children … And anti-Semitism is on the rise again.

Why am I present at this commemoration? What does it matter whether or not the murder of innocent people more than 100 years ago is called or recognized as genocide? To answer that question, I self mirrored and questioned myself: How would I react if the existence of the Holocaust was denied or reduced to something small-scale? I would find this unacceptable.
I would consider that a painful and blatant insult to those who were murdered then and to the relatives of today. Recognition is important, as it somewhat relieves the pain of the gaping open traumatic wound.
But, even more importantly: no present without a past. Our youth must know the history and what happened in the past to avoid it from happening again. And could it happen again? I don’t doubt that for a second.
But how could it happen? Were the killers all by definition just evil people? I do not think so. During the Holocaust in Holland the number of people that collaborated with the Nazi’s was only a small percentage. But also, the number of people who resisted and dared to fight evil was miniscule. As the famous historian Prof. Jacques Presser put it in his masterly work Ondergang: “5% were very good and hid Jews, 5% were very bad and sold Jews for Fl.7.50 and 90% turned their head”. The vast majority witnessed and saw it happen, chose the easiest way, even if that road led to the most degrading acts. Whether we talk about the Holocaust, other massacres in our modern history, or about the genocide on Arameans: it has everything to do with the pinnacle of intolerance and looking away.
Could the genocide of then happen again today? Do we learn from history? In my opinion, the only historical law that we can establish with certainty is that people never learn from the past.
Freedom of religion? Yes! Freedom of speech? Yes!
But if freedom of religion is unlimited and calls for the elimination of fellow human beings who think differently or who are different, then that religion or ideology must be strictly banned. And if freedom of expression implies that fellow human beings may be insulted and humiliated to the bone, then we as a society may not accept that, whether it takes place in the Netherlands or anywhere in the world. Extremist ideas are perilous, especially in a climate that is increasingly polarizing globally. And therefore, we as a society must refuse to bury our heads in the sand, have an eye for reality, learn from what happened in 1915. We must point out and teach our youth the dangers of polarization, racial hatred, intolerance, megalomania and genocide.
But is that the purpose of our meeting tonight? Is this meeting an educational project? Are we gathered here primarily to take a lesson from the past and translate it into the present? No!
This meeting started with a minute of silence. Remembering the victims. Men, women and children who were brutally murdered because others believed they should not exist. And I, as a Jew, I’am here to share with you that one minute of silence. I stand next to you, literally and figuratively. I am with you in solidarity!
Speech Binyomin Jacobs, chief rabbi, June 15th 2021, Enschede NL