Czech parliament and Moldova adopt IHRA definition of anti-Semitism

February 11, 2019

The Czech parliament’s Speaker Radek Vondracek expressed the hope that this action will help Czech authorities to be able to deal effectively with hate crimes.
PRAGUE—The parliament of the Czech Republic and Moldova this week endorsed the working definition of anti-Semitism from the International Holocaust Remembrance Alliance (IHRA).
The endorsement occurred ahead of International Holocaust Remembrance Day on 27 January.
The Czech parliament’s Speaker Radek Vondracek expressed the hope that this action will help Czech authorities to be able to deal effectively with hate crimes.
According to the IHRA, “Antisemitism is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.”
Anti-Semitism in the Czech Republic is at a relatively low level. Czech President Milos Zeman is a close ally of Israel.
World Jewish Congress President Ronald S. Lauder praised the Czech Parliament.
“Czech lawmakers have taken a principled and important step  in recognizing that antisemitism is a prevailing problem that must be tackled head-on and in a universal fashion.’’
‘’The Czech Republic is certainly on the correct path, for which we are both grateful and encouraged, but there is still much work to be done. The problem of antisemitism cannot be resolved without proper recognition of the issue at hand, encoding of proper methods to contend, and enforcement of this mechanism across the board,’’
Last week, Moldova also endorsed the IHRA definition, while the European Union did it in December.
The Moldovan government has committed itself to fight antisemitism, protect its Jewish community and preserve Holocaust memory, including with the creation of a Museum of Jewish History in the Republic of Moldova.
The article was published on European Jewish Press

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Replacement theology proclaims that wherever in the Tanakh the Jewish people are mentioned, they should be replaced by “Christians.”
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But how do I view a Christian who wants to convert me? Can I accept that? Obviously I will not be converted and will actively fight attempts to convert, but… Do I think the other should have the desire to convert me?
We Jews have it easy because we believe that Jews should serve the Eternal in a Jewish way, but Gentiles don’t.
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